from your own earlier link:
"Formal symbols on the other hand are purely syntactic entities with no necessary association. However, in formal semantics, one attempts to construct models or interpretations based on higher-order logics like lambda calculus that provide an interpretation for the symbol in terms of what sets variables may belong to (first-order semantics, e.g. Montague grammar), or in terms of possible worlds where a statement may be true (modal logic semantics, e.g. Kripke semantics. However, these interpretations are themselves defined in terms of other formal (and therefore syntactic) symbols, and are not grounded in entities outside the formal system; hence they can be challenged as a case of circular definition."
Okay, sure. So your original question:
Assuming consciousness has content where/when/how do the formal symbols generate representational content?
...and your contrarian answer:
Thanks for this answer. My simple contrarian reply is: how is this not all merely circular?
There is nothing external to the setup you describe far as I can tell.
In the wiki article snippet, there's no input into this machine. So we start with symbols that have no particular meaning. The only other thing that gives them any sort of meaning is simply that some tokens are the same symbols as each other, that others are different, and that you have a particular set of transformations.
In this case, when a new symbol is produced by a couple of old symbols, the new symbol refers to the particular values of the old symbols. And that's it. It won't tell you anything about an external world or meaning unless those initial symbols were "rigged" to do so (in which case, they rightfully qualify as a single input); or, if you could externally judge the value somehow (which does involve your judgments).
Basically, for the system to relate to the external world on its own, information from the external world needs to flow in.