Amputation as a treatment for BIID

I am likewise entirely unable to comprehend a person wanting to have their penis cut off. Seriously. I cannot begin to comprehend what it would be like to have a male body, and feel like a female.

I don't have any problems comprehending a sex change. It is a corrective surgery when the brain says one thing but the chromosomes say another.

Does that mean that I should, like you, draw the conclusion that A) it is a psychological disorder and B) that surgery won't help?

No because there is physical evidence to suggest otherwise. Males that identify as females are found to have female brains and females that identify as male tend to have a male brain.

Not for nothing, it's not like I drew a conclusion that BIID is a psychological condition out of thin air. Every medical definition refers to it as a psychological disorder.

I'm sorry, but arguments based on "I don't understand it, so I'll just squeeze it into a frame of reference that fits my world view" isn't terribly indicative of critical thinking...and were the same thinking applied to things like homosexuality and transgenderism, I'm sure you'd be condemning it quite vocally.

So I should just say I don't understand it, go ahead and lop off limbs and sever spinal chords? That's not exactly critical either.

And once again, you've failed to directly answer a question that I've asked you twice -- should BIID sufferers be allowed to have surgery?

I am sorry, it felt like I answered it. I do not support the idea of people having limbs removed when there is no medical necessity. If it is a psychological condition, research and treat the psychological condition.
 
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I don't have any problems comprehending a sex change. It is a corrective surgery when the brain says one thing but the chromosomes say another.
You don't even see the hypocrisy in that statement, do you? You've essentially predefined that your personal perceptions determine what is acceptable or not. You can personally comprehend a sex change, so it's acceptable...even though many other people cannot. But you can't personally comprehend BIID surgery, so it's unacceptable...even though other people can.

Right and wrong determined based on how you feel, and on your perceptions. Ignore everything else.
If it is a psychological condition, research and treat the psychological condition.
Not to continue to harp on the same theme over and over, but A) there is no evidence to conclude that it is a psychological problem, as opposed to neurological...once again, your personal bias that "it must be psychological" trumps any need for actual proof or evidence; and B) even if it is psychological, there is absolutely no treatment for BIID. As I said above, you are essentially arguing that the only "acceptable" treatment is one that doesn't even exist.
 
So I should just say I don't understand it, go ahead and lop off limbs and sever spinal chords? That's not exactly critical either.
Very true...if that was all there was too it.

A "critical thinker" would examine all the evidence available. They would base their conclusion not on "how I perceive it" or "my perspective", but on facts.

FACT: There is currently no effective treatment to 'cure' BIID. None. Zero. Nadda. Zippo. Prattle on all you want about psychological treatment, you are talking about a cure that doesn't exist.

FACT: In the limited cases where people have been successful in getting surgery for their condition, their BIID has been effectively 'cured', and their quality of life improved considerably. This is a real treatment with demonstrable results.

FACT: What you want or what you understand is not the determining factor in what is right. The fact that I don't understand transgenders doesn't mean they're wrong. Your failure to understand BIID sufferers doesn't implicitly mean that they are wrong.

FACT: The surgery in question doesn't hurt anyone except the person getting the surgery...it is their body.

I have yet to see you present one single rational, evidence-based argument for your position. It is all based on emotion and personal bias. "I don't like it, so it's wrong". So let me re-emphasize one of the above facts:

FACT: It is quite possible to have things that you dislike, that you don't understand, even things that disgust you...that nevertheless are not "wrong".
 
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Could you point me to that?

:)
There were several links in the early part of this discussion (and more discussion on wylz's website, which I also linked to) that indicate that A) BIID sufferers who had surgery subsequently had no further desire for amputation (ie. they don't continue to want body parts cut off), B) that the psychological pressure/pain they felt from being attached to a body part that "didn't belong to them" disappeared, and C) that they were happy with their decisions afterwards (they didn't subsequently regret it).

It is important to stress that given how few BIID sufferers there are, and of those what a small portion have actually been able to get surgery, that there is not enough data to draw any definitive conclusion. However, of the evidence that is currently available, there is a far stronger indication that surgery provides relief to BIID sufferers, than that it is harmful to them.

Ideally, I think that much more research needs to be done. It is important to identify whether BIID is psychological or neurological in origin (my personal suspicion is that some cases will be psychological, and others neurological). It is important to determine the long-term differences between BIID sufferers who don't get surgery, and those who do. It is important to find if there are other, less radical treatments that can have equally or more beneficial results than surgery.

But based on current evidence and knowledge, where there is no treatment whatsoever to cure BIID, and where there is evidence to indicate that surgery can improve the quality of life for a BIID sufferer, I think it is incredibly small-minded to instead insist that they keep suffering, with no hope of improvement, just because "I don't understand it" or "I don't like it".
 
Lots of activity on this topic. I apologise in advance if I'm not as clear and concise as I could - I'm currently emotionally exhausted and don't have a whole lot of energy to argue. I was just going to ignore this thread but there are too many issues that need addressed.

How is that a "cure" for the condition? It doesn't fix what's wrong inside the brain.

That's a very good question. One that doesn't have an answer at the moment, other than being able to point to everyone I know who's had surgery or managed to acquire the body they needed and say that none of them experience BIID-related anguish anymore.

Some Trans are happy with a partial transistion. Just to be accepted socially as their gender despite their body not agreeing can be enough for some, no need to undergo srs. For others a full transistion is needed so that their body match their gender.

Just like some transabled folks are happy to use adaptive equipment in the privacy of their own homes, others are happy to "just" appear as someone with a disability, and others would access surgery if it were available.

I feel I need to restate this. Transgender is not about a "belief" any more than you believe you are a woman (or a man.) It is not about what people believe, but a fundamental state of what they are. Saying that they believe that a part of them is wrong is like saying that some people believe that they are attracted to people the same sex as them. It is degrading and insulting. Please desist in doing this.

Please desist in making assumptions about transabled individuals without really understanding them.

There is a large segment of the transsexual community that is very angry and upset by people who have BIID - I've encountered many. Seems to me that the most vehement and vocal people in that "camp" have not made an effort to really listen to what transabled folks have to say. Interestingly enough, there are also many transabled folks who are transsexual also.

I have no desire to start an argument about transsexuals vs transabled. So I won't push that here.

I have to wonder about the ethics of a society that will not allow someone who is in constant psychological distress to relieve that distress by means of surgery, yet will allow other people to have surgery just because they don't think they're pretty enough.

Basically, it all boils down to which body parts society thinks are acceptable to alter.

Thank you for that.

To complicate things, the moral and ethical "standards" change dramatically over the years. A hundred years ago cosmetic surgery was both in its "infancy" and viewed really poorly. Things have changed.

I kind of feel that way but then getting liposuction or rhinoplasty doesn't disable you; losing limbs, eyes, hearing, or the use of your entire lower body does. Doctors take an oath to do no harm, reducing an able body to a state of disability is, by all definition, harm.

Do ho narm. That's an argument that is used all too often. I suggest that a surgeon standing idly by and knowing someone is suffering is in fact doing harm. Harm by ommission.

We have to look at "health" from a holistic perspective - the idea that health is solely physical is a huge issue here.

Absolutely, removing "normal" functions of the body is a negative. It has to be balanced agains the positive and the emotional relief of being "whole" (yes, it is contradictory that to feel whole we have to be "maimed").

The other part of that is, cosmetic surgery does not need a doctor's order, limb removal does. A doctor would never order liposuction as a treatment for severe anorexia or rhinoplasty as a treatment for someone with severe dysmorphia because it would be endulging the patient's delusion.

You are comparing apples and oranges. You use the example of anorexia, severe dysmorphia and you speak of delusion to say that surgery shouldn't be offered. BIID is not BDD. BIID researchers have repeatedlly found that transabled individuals are not delusional.

Yes but if you see a young teen literally starving themselves to death (willing to go to extremes) to lose body fat, what would be your response? Would you give them diet pills, offer to help them get liposuction, or take them to a psychiatrist to get treatment for the disorder?

Again, apples and oranges.

Not counting the fact that there is psychological treatment available to people with eating disorders. Yet neither psychotherapy not pharmacotherapy have done anything to help with BIID.

The only thing that does help is surgery. So until there is a psychotherapy or pharmacotherapy course of action, please don't keep on denying us the only thing that works.

and the tragedy of it all is that a person with severe dysmorphia will likely find something else to hate about their appearance, not that BIID sufferers are unable to have a limb removed for no medical reason; especially considering the root of the problem seems to lie in the brain, not the limb.

Transabled individuals who have managed to lose a limb through surgery or self-injury and achieved their required body have not suddenly wanted more. Once the correct body is achieved, there's no need for more. Note that the need for an impairment, in the case of BIID, develops and shows up at a young age. In most cases, it's pretty much set and doesn't move.

If you do enough research, you'll come across stories of people who cut off a toe or finger, then another one, and another. It would be easy to interpret that as "proof" that there is a high risk of repeat request for surgery. What people aren't looking at is the fact that the people who do these things to themselves either don't have BIID, or trying to appease their BIID by doing something less drastic - for example, hoping that removing a toe will diminish their anguish rather than removing the entire leg.

It's hard to explain to someone that doesn't have it because you don't have a reference to work with. You are unlikely to understand what it is like to see someone else and be jealous of them because they have a body that could transition well, or just because they are a cis-female and so born without the issues you have if you haven't been there.

Interesting argument - I can't *possibly* understand what it's like to be transsexual because I'm not transsexual. By that same argument I could suggest I can't explain to you what it's like to have BIID because you don't have BIID. It would be a cop-out.

What I find interesting when it comes to BIID there seems to be no consensus yet as to what causes this condition.

That's true, we don't know exactly what the cause of BIID is. We know it's not delusion/psychosis. The thing is, there hasn't been a whole lot of research done into the condition. There are not enough transabled people around, and the condition has only been looked at for a relatively short amount of time (~30 years).

My gut feeling was that I assumed that it has something to do with proprioception and a lack of mapping of the body parts that somes sufferers want removed. While that seems to be a suggested as a neurological cause for BIID by some researchers I'm not quite sure if that matches what wylz describes. If I understand wylz correctly it is not about what belongs to your body but more how it functions or how it actually should not function. Does that still belong to proprioception?

Yes, it's still a proprioception thing. If paralysed, you don't have proprioception - awareness of where a limb is without looking at it - not all that dissimilar from not having a limb.

What I also found interesting is that apparently there is some kind tendency for white middle aged males to develop BIID, with a tendency to focus on the left side of the body. The suggestion is that that is related to neurological structures that are less expressed in males than in females.

I have not seen that suggestion in the literature. Is this your idea from what you read? If not, I'd be interested to see who wrote that.

Note that the perception BIID is "only" for white middle aged males is due mainly to the fact that only white middle aged males were originally studied. Bit like at first only people needing to be amputees were studied. The more research there is, the more we realise that there are a lot of women with BIID, and it's not a "Western/civilised" country only condition. People all over the world have BIID - they just aren't heard of as much.

I'm a bit wary to suggest it, but to me the wish to have a body part removed is not the same as the wish to be functionally impaired in some way. Given the lack of consensus when it comes to causes, can we be sure it is actually the same condition?

I would recommend you read the most excellent article by Dr. Michael First and Erik Fisher - "Examining the “Neuro-” in Neurodiversity: Lessons from Body Integrity Identity Disorder". It is a very good literature review and explanation of how both "cases" are in fact the same thing.

Look, my entire position is based on my complete inability to comprehend the suffering aspect.

I can understand your inability to comprehend that aspect. But are you able to accept that your inability to comprehend it doesn't mean it isn't real?
However, nothing that I've read has brought me anywhere close to the conclusion that surgery would be anything other than endulging in some disability ideation-type delusion.

I refer you to the published academic writings of Dr. First, Dr. Ryan, and many other noted psychiatrists and neurologists and medical professionals who ALL state that people with BIID are not delusional. Even those who are opposed to surgery for BIID agree that we aren't delusional. Are you a licensed psychiatrist with experience in diagnosing delusions and psychosis, and have you worked with people with BIID?

I have the same inability to comprehend this disorder. But let's say that the sentence above is true, and it is indulging in some kind of delusion. What's the alternative? As far as I know, there's no reliable way to fix/change the mind for this, any more than there is for transgendered people or gay people, so any question about that is purely hypothetical.

Thank you - there is no alternative. Until and unless there is, we should be given access to surgery.

I would say that perhaps the treatment and screening for OCD and other options should be considered before the desire to have an amputation should be considered The symptoms seem to be rather loosely defined in terms of functional impairment, I wonder if this will be modified or eliminated in revisions of the pending DSM-V.

BIID is not currently in the DSM. One of the leading researcher into BIID, Dr. Michael First, happens to be one of the editors of the DSM-5. I refer you to his previously cited article.

FWIW, BIID is not OCD. Several doctors have attempted to treat BIID using OCD techniques and medication - to no avail.

And the potential for other option should be considered first, if the individual is open to it. Just as gender reassignment should be taken over a very long course, or gastric bypass. Issues of stability of mental health, substance abuse and other factor should be considered before any long term surgical changes are made.

Surgery should be a last resort, and other conditions than BIID should be checked off the list of potentials before surgery is granted. I agree with that.

A brief literature review does not suggest that these issues have been dealt with adequately. (The numbers of articles seem to show that there is not really a good data base on this as a potential disorder yet.) And truly it will be difficult at this time to parse if it should be part of body dysmorphia and perhaps a disassociative disorder. I in particular would want to know about the prevalence of other comorbid factors.

There is not a lot of published material on BIID because there hasn't been a lot of research on it. However, what there is available clearly show that BIID is unrelated to Body Dysmorphia and disassociative disorders.

First, I cannot think of any other condition where a doctor would recommend or support the idea of doing physical damage to the body as a form of treatment for condition.

Might I suggest: Cancer?


The majority of personal experiences I've read, do not appear to resemble the clinical diagnosis of the disorder.

Which clinical diagnosis? There is no such thing at the moment. There is no official definition of BIID, it's not in any diagnostic books.

Then there are the stories of people clinically diagnosed with BIID. Those may also report an experience with an amputee or a parapalegic but the description of their experience seems to be more physical than emotional.

In as much as there is no official definition of BIID, I'm curious to see where you found those people clinically diagnosed with BIID?

Further, as you have probably seen already, I write a lot about my experience of living with BIID. I blog about it and often write about how emotionally distressing it is. This doesn't mean that I don't have a disconnect with my legs - in fact, feeling my legs and knowing they are there, ALL THE TIME, is a major cause of the emotional distress. And FWIW, I've been told by leading psychiatrists that "yes, you have BIID" - even though it's not officially codified. *shrug*


Is there any research showing that people as described in the quoted portion are happier, after an amputation? Or is this a case where they can't get amputations, so there's no data to assess whether it stops their distress? That seems tragic, if it would indeed help them.

There is no research at the moment looking at quality of life of post-surgery transabled folks. It is something I've been advocating for - there are not many people to study, but at least 36 known individuals would make a good start.

I've also suggested that I'd happily be part of a study that would look at my life before/after surgery.

No, there is no "evidence" that surgery helps, just a bunch of anecdotal knowledge. But there is evidence that pharmacotherapy doesn't help and psychotherapy doesn't help. It's time someone studied if surgery does help. If the outcome of such a study is that surgery doesn't help, then so be it. But we won't know until that study is conducted. "We can't give you surgery because we don't know that it would help you" - and at the same time "we can't study surgery as an option".

I'm tired. Tired of living like this. Tired of feeling like I'm an alien in my own body. Tired of being denied something that is, all things considered, a fairly simple procedure.

If I got surgery, one of two major outcomes would happen. Either I would feel relief of my BIID, or I wouldn't. If I didn't, I'd just be another paraplegic unhappy to be a para. I could always kill myself then. I think about killing myself now, every day. But I can't help hoping that somebody will give me a chance at a happy life. Seems to me that in terms of harm, severing my spinal cord would be a lot less drastic than my death.

There are at least two options as to the cause of BIID. One is psychological, the other is neurological.

Well, it could be neuropsychological, too... Paul McGeoch, a neurologist who works with V.S.Ramachandran, on the team who found the evidence of neurological involment in BIID pointed out to me that more and more psychology and neurology are viewed as two close points on the same continuum.

I begin to understand some of the stress and difficulty that BIID sufferers face. They look at the struggles that people such as transgenders have faced in the past (and, indeed, in modern times)...being told that they are "sick", that their condition is a psychological disorder that should be "cured", etc. And then they see the people who've gone through those struggles saying exactly the same things about them.

Thank you for seeing that. It is indeed really disheartening.
 
Not for nothing, it's not like I drew a conclusion that BIID is a psychological condition out of thin air. Every medical definition refers to it as a psychological disorder.

I refer you to V.S. Ramachandran et als. "Apotemnophilia: a neurological disorder", 2007. Different name, same condition. You might also find a most recent article by the same group of people where they suggest the name "Xenomelia".

Different names, different labels, same thing.
 
Not for nothing, it's not like I drew a conclusion that BIID is a psychological condition out of thin air. Every medical definition refers to it as a psychological disorder.
To add to wylz's comment above, I did a quick Google search on it. I found that you are correct, that most definitions classify it as a psychological disorder. However, two points in this regard:

1) Most of those definitions subsequently go on to explicitly state that the cause could also be neurological.

2) More importantly -- it wasn't that long ago that homosexuality was classified as a psychological disorder (in fact, in some countries today, it still is). The simple fact that I could point to medical texts that said "Homosexuality is a psychological disorder" didn't prove that it was.

This is all argument from ignorance. "We don't understand it, so we simply conclude that because we don't like it, it is psychological".

Again, despite it's classification as a psychological disorder, there simply is not enough evidence or knowledge to be able to classify the cause of BIID. For myself, having looked in more detail at a lot of the info, I'm personally of the opinion that some cases of BIID are likely to be psychological (the person who has a grandmother with two amputated legs, who after her death develops a desire to likewise have their legs amputated), and some are likely to be neurological (there's something wrong in the brain's internal mapping which rejects part of the body as 'not me'). Regardless, there is currently no method of determining if it is psychological or neurological (or psychoneurological); and there is no known 'cure'.
 
Two problems with this proposal:

1) To take this argument to it's logical conclusion:

If doctors were to find a way to change a transgender's brain so that their gender matches their sex...then you would, naturally, conclude that all people who wish to be transgenders should have brain surgery to "treat the brain", rather than gender reassignment surgery...yes?

(I rather doubt it)

That would require a brain transplant.

2) You are ignoring the fact that even the cause (psychological or neurological) is unknown, and there is absolutely no treatment available to "fix" a BIID sufferer's brain. At present, their only options are A) suffer, or B) have surgery.

Personally, it seems rather cold-hearted and cynical to say, "Okay, there's a treatment that will make you feel better, that can improve your quality of life, but I don't like it, so I'm going to insist that the only acceptable treatment for you is the one that doesn't exist.

I am not ignoring the fact, I am saying there needs to be more research.

FACT: In the limited cases where people have been successful in getting surgery for their condition, their BIID has been effectively 'cured', and their quality of life improved considerably. This is a real treatment with demonstrable results.

FACT: What you want or what you understand is not the determining factor in what is right. The fact that I don't understand transgenders doesn't mean they're wrong. Your failure to understand BIID sufferers doesn't implicitly mean that they are wrong.
FACT: The surgery in question doesn't hurt anyone except the person getting the surgery...it is their body.

It's not about right and wrong, it's about recognizing that they are suffering from a psychological disorder. Look despite the fact that a teen who cuts herself isn't hurting anyone else and the act of cutting relieves emotional pain, we don't offer them clean blades, we get them help.

I have yet to see you present one single rational, evidence-based argument for your position. It is all based on emotion and personal bias. "I don't like it, so it's wrong". So let me re-emphasize one of the above facts:

FACT: It is quite possible to have things that you dislike, that you don't understand, even things that disgust you...that nevertheless are not "wrong

It is not a matter or liking or approval. It's a matter of doing permanent, irreversable damage to a body in response to a psychological condition that by your own admission, is barely understood by the medical community. And, depending on the severity of the desired impairment, yes, it can and will effect those around the person who has BIID and opted for the disability. Depending on the age and health of the amputee, it can take months to heal. A person doesn't awake from a surgery to sever their spinal chord ready to jump out into the wheelchair and hit the town. Someone has to help them onto the bed pan, turn them over, and clean them until they can learn to do for themselves. This process doesn't occur in a vacuum.
 
And once again, you've failed to directly answer a question that I've asked you twice -- should BIID sufferers be allowed to have surgery?
I haven't answered the question because it is irrelevant to what I have been saying. My issue is not with whether they should be allowed or not, but rather that the two things are being compared. It feels more to me that the questioning is a trap to try and compare apples and oranges and then pounce with a demand to know why it's acceptable to peel oranges and not apples.
I have problems with both your arguments, and sgtbaker's, in that you seem to have already concluded that this must be a psychological disorder. You present no evidence or proof for this situation, and certainly have far, far less knowledge than doctors who have actually studied the condition, and are unable to reach a definitive conclusion...yet you are nevertheless comfortable in reaching that conclusion.
I have a problem in your argument in that nowhere did I conclude this in any way shape or form. My only conclusion is that TG's brains are within normal limits of the human experience, be it of the opposing gender, but still normal, whereas BIID's brains are not. Whether that is due to a neurological cause or to a psychological is irrelevant to the point.
There are at least two options as to the cause of BIID. One is psychological, the other is neurological. You talk about nature vs. nurture, yet consider only one possibility in this regard. If BIID has a psychological cause, then it is more of a 'nurture' thing; but if it has a neurological cause, then it is very much a 'nature' thing. They feel this way because that is the way their brain has been biologically programmed to make them feel.
You should really read and reply to what is actually written, and not what you want to be written or decide to believe was written. I said nothing about Nature vs Nurture in the case of BIID. It was clearly a reference to gender formation. As such your entire argument here is irrelevant.
Yes, there are differences from transgenders, nobody is arguing that the conditions are identical; but nor does the fact that "they are different" equal "they are wrong".
If they aren't identical, then people in this thread need to stop comparing them, and since they aren't identical then the argument "TGs can get surgery for their condition, so BIIDs should be allow surgery for theirs" is invalid.
I begin to understand some of the stress and difficulty that BIID sufferers face. They look at the struggles that people such as transgenders have faced in the past (and, indeed, in modern times)...being told that they are "sick", that their condition is a psychological disorder that should be "cured", etc. And then they see the people who've gone through those struggles saying exactly the same things about them.
I can understand that they have stress and great difficulty, and I'd never want to wish BIID on my worst enemy, however you say this right after having noted that the two things are not the same. Since they aren't the same, why should the treatment be the same? It's like a patient with bowel cancer looking at the one in the next bed with appendicitis and then saying that since appendicitis can now be treated with medication, bowel cancer should be able to be too.

I'd also note that when someone's brain is acting outside of normal ranges, be it because of neurological causes or psychological ones, we do try and fix their brain, or at least limit the symptoms that they suffer from; otherwise we'd not be treating people who suffer from bi-polarism, schizophrenia, or stroke complications.
How far down the social ladder are you when those who should be most sensitive to such condemnation join in with treating you the same way?
It's not a case of being down the social ladder, it's a case of medicine looking at the root problem and trying to make the solution fit the problem. This isn't a one solution fits all problems system and never should be. With TGs, the brain structures of the entire brain are wired in a way that makes them work like that of the opposing gender. Even if it were fixable you'd have to restructure the entire brain to do so. BIID seems to be caused by localised damage to part of the brain; this would seem to be far more fixable, even if it's not possible now. Doctors clearly don't want to take the risk of doing something irreversible to someone only for a cure to be found in the next few years.
Here are the facts as I see them:

1) BIID sufferers are most definitely suffering. Their condition causes significant psychological stress, to the point that it drives some of them to self-injury and suicide (wylz is currently having major struggles himself in this area). And please, don't argue that this is an indication of BIID being a psychological disorder, unless you're going to argue that gays who commit suicide prove that homosexuality is a psychological disorder.
Thanks for not putting words in my mouth. I have no disagreement that BIID sufferers suffer greatly and can drive them to self injury. I'd note that many other people suffering from both psychological disorder and neurological damage can and do do the same as well. As cruel as it may sound however, it's totally irrelevant to my point, which is the TG brains are within normal parameters, given that those parameters are of the opposing Gender, while BIIDs brains are outside of normal Human parameters because of different causes, different brain issues, and as a result inspiring different treatments.
2) There is evidence that surgery will significantly alleviate or eliminate all this psychological stress and suffering. That the quality of life for BIID sufferers is measurably improved by having such surgery.
No arguments that it likely would, but is it the best solution. BIID seems to be most likely to hit middle age males; it doesn't appear to be something a person is born with. As such it looks to be something that occurs at an older age, previous to that, the brain was functioning normally. I can certainly understand the medical opinion that it is better to try and learn what causes it so as to reverse the issue that has occurred and return the brain to normal function rather than adding to it by chopping parts off.
3) It hurts nobody else. This is another one of those "It's my body" things. Hell, people can get all sorts of bizarre things done to their bodies these days, and even if we can't understand, or think it's weird/disgusting, we generally hold that it is their body, and their right to make such a decision.
When do we say no? If a bi-polar person comes in and asks to be euthanized, do we do it? It's their body, it's their right, no? If someone has delusional parasitosis should we allow them to slice themselves open to get at the non-existent insects? When should we recognise that a brain issue, be it psychological disorder and neurological disorder, is causing a person to want to do harm to themselves and take action to prevent that harm, or at least say no to helping them.
I don't understand this any more than you guys. I think it is bizarre, and I shiver at the thought of anyone wanting to have a limb cut off, or their eyes removed, or their spinal cord severed. But then, I also cannot understand someone wanting to have their penis removed, and I think that the very concept of feeling like a woman when I have a man's body is bizarre.
I don't think it is so bizarre really, the brain makes us do a lot of things that can seem weird, and so someone suffering with BIID wanting to have part of them removed does make some sort of sense. However once again you are comparing apples and oranges. MtF TGs don't just "have their penis removed." They have their genitalia modified. It's not that they don't want genitals, it that they have the wrong ones for their brain gender. This is quite different to just having something removed.
But when I put aside my emotional reaction; when I consider that my perspective and worldview is not the only legitimate one; when I look at the actual evidence...

...then I reach the conclusion that the suffering of transgenders and of those with BIID is entirely real, and legitimate (even if with different causes), regardless of my perception of it. And that, at least based on the evidence at hand, in both cases surgery does result in significantly improved quality of life for both groups, without harming anyone else.

So regardless of my emotional reaction, what rational argument could I have for opposing surgery for either group?
For me it comes back to the cause. You again note that the causes are different in both cases. When do you ignore the cause and follow someone's wishes even when that wish is to self harm? This I think has to be at the forefront of the argument. I'd also argue that SRS is not self harm as the body is left within the range of normal human bodies. There is nothing abnormal about the lack of a penis and the presence of a vagina, whereas it is abnormal to be missing a limb, have no eyes, or to be paralysed.
 
To add to wylz's comment above, I did a quick Google search on it. I found that you are correct, that most definitions classify it as a psychological disorder. However, two points in this regard:

1) Most of those definitions subsequently go on to explicitly state that the cause could also be neurological.

2) More importantly -- it wasn't that long ago that homosexuality was classified as a psychological disorder (in fact, in some countries today, it still is). The simple fact that I could point to medical texts that said "Homosexuality is a psychological disorder" didn't prove that it was.

This is all argument from ignorance. "We don't understand it, so we simply conclude that because we don't like it, it is psychological".

Wolfman, I genuinely respect you but I am going to have to ask you to stop seasoning my arguments. I have made no statements about "liking it" or calling the disorder wrong, and that practice is really beneath you.

I don't disagree with anything about how homosexuality used to be viewed. The medical and scientific community is not above making mistakes and jumping to conclusions. That doesn't mean that every condition that is not understood, following homosexuality should automatically be appeased.

Again, despite it's classification as a psychological disorder, there simply is not enough evidence or knowledge to be able to classify the cause of BIID. For myself, having looked in more detail at a lot of the info, I'm personally of the opinion that some cases of BIID are likely to be psychological (the person who has a grandmother with two amputated legs, who after her death develops a desire to likewise have their legs amputated), and some are likely to be neurological (there's something wrong in the brain's internal mapping which rejects part of the body as 'not me'). Regardless, there is currently no method of determining if it is psychological or neurological (or psychoneurological); and there is no known 'cure'.

You keep saying that the condition is not understood. I agree, I just disagree that the response should be so drastic.
 
It's not about right and wrong, it's about recognizing that they are suffering from a psychological disorder. Look despite the fact that a teen who cuts herself isn't hurting anyone else and the act of cutting relieves emotional pain, we don't offer them clean blades, we get them help.
And now we compare entirely different issues.

First, again, there is no conclusion as to whether BIID is psychological or neurological, as demonstrated already in arguments above.

Second, the teen who cuts herself doesn't cure the problem...she continues to cut herself. This is entirely different from BIID, where once the surgery is complete, the desire disappears.

Third, psychological counseling has proven to be effective in treating girls who want to cut themselves; but has proven entirely ineffective in treating those with BIID.

But once we put aside the fact that these are entirely unrelated problems, with no demonstrated connection to them either in cause, or in treatment...you have a great argument.
 
My only conclusion is that TG's brains are within normal limits of the human experience, be it of the opposing gender, but still normal, whereas BIID's brains are not.

It wasn't all that long ago that TG's brains were not considered "normal". In fact, loads of people still consider TG to be a disorder... We don't *know* whether BIID brains are normal or not.

I'd also note that when someone's brain is acting outside of normal ranges, be it because of neurological causes or psychological ones, we do try and fix their brain, or at least limit the symptoms that they suffer from

That would be fine and dandy if pharmacotherapy or psychotherapy helped with BIID. It doesn't. Until, and unless a less invasive option is available, we should have access to something that has been shown to work, even if only on a limited number of people.

For the majority of TG, pharmacotherapy or psychotherapy doesn't help either. I'm *not* using this as an argument that surgery should be offered for transabled folks. But I'm asking this: what if the first SRS procedures had been denied on the basis that "the brain is abnormal"?

No arguments that it likely would, but is it the best solution. BIID seems to be most likely to hit middle age males; it doesn't appear to be something a person is born with.

I think I was born with it. My earliest memories go back to to age 3 or 4. I'm not alone with that.

I've already discussed the issues of the "middle aged white male" in a previous post.

I can certainly understand the medical opinion that it is better to try and learn what causes it so as to reverse the issue that has occurred and return the brain to normal function rather than adding to it by chopping parts off.

Yes, by all means, try and learn what causes it and find non-invasive options. But in the meantime, don't deny those who suffer NOW the only option that has shown *some* success. Heck, use surgery as another way to learn about it!
 
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Wolfman, I genuinely respect you but I am going to have to ask you to stop seasoning my arguments. I have made no statements about "liking it" or calling the disorder wrong, and that practice is really beneath you.
First, the original quote to which I was responding:
Look, my entire position is based on my complete inability to comprehend the suffering aspect. The more I try to wrap my head around the idea of suffering because one is NOT disabled, the more it confirms to me that this must be a severe phsychological dysfunction.
In other words, your conclusion is based on your ability to comprehend or understand the person involved. I may have erred in attributing "like" or "dislike" to you, but the fundamental problem is the same: it is based on your perceptions, on what you personally can understand.

All of the arguments that you have used are arguments that were used in the past about homosexuality, transgenderism, etc. They are identical. Yet somehow those arguments are invalid for homosexuality and transgenderism, but valid for BIID. I have real problems with such an argument.

I don't disagree with anything about how homosexuality used to be viewed. The medical and scientific community is not above making mistakes and jumping to conclusions. That doesn't mean that every condition that is not understood, following homosexuality should automatically be appeased.
Okay, now we're getting somewhere. Next question is why did homosexuality used to be viewed that way, even by scientists and psychologists? Because the people involved were "different", because those rendering judgement "couldn't understand it" or "couldn't identify with it" or "it just seems to wierd/different, so it must be a psychological disorder".

I would hope that we'd learn from that, and when we meet another condition that we don't understand, instead of just labeling it as a psychological disorder, we'd likewise do the necessary research to understand it before applying such labels, or reaching conclusions about what kind of treatment is best.
You keep saying that the condition is not understood. I agree, I just disagree that the response should be so drastic.
No, there's more to it than "It's not understood".

There's the point that these people are suffering. There's the point that not only do we not have any cure, we don't even know the cause.

I agree 100% that more research should be done. And I'd go further and state that if an effective treatment were found that cured BIID, I'd definitely advocate for that, as opposed to surgery/amputation.

However, at present, there is no such cure. Wylz has lived some 40 years with his condition, with no indication of any hope that his condition is even going to be adequately studied, much less find a cure.

And there is a treatment that other BIID sufferers have found to be effective. A treatment that reduces/eliminates their psychological feelings, that makes them feel more 'whole' (however bizarre it is to me that a person needs to remove parts of their body to feel whole). A treatment that makes them feel happier, and that potentially removes all symptoms of their condition.

And in lieu of a cure for BIID, I can see very strong arguments for allowing surgery that will make their lives better.
 
And now we compare entirely different issues.

First, again, there is no conclusion as to whether BIID is psychological or neurological, as demonstrated already in arguments above.

Second, the teen who cuts herself doesn't cure the problem...she continues to cut herself. This is entirely different from BIID, where once the surgery is complete, the desire disappears.

Third, psychological counseling has proven to be effective in treating girls who want to cut themselves; but has proven entirely ineffective in treating those with BIID.

But once we put aside the fact that these are entirely unrelated problems, with no demonstrated connection to them either in cause, or in treatment...you have a great argument.

Before we take this any further, I need you to set up guidlines for me. Is GID the only unrelated condition we are allowed to use as a comparison or are there others? I would like to spend less time debating my choice to show that there are other conditions that result in self harm (without harming anyone else), that aren't considered medically acceptable.

Now, first: There seems to be a disconnect among the scientific community over whether or not the neurological disorder, Apotemnophilia and BIID are the same.
The first name given the condition of Body Integrity Identity Disorder, by Money in the early 1990's. This label has fallen in disfavour among people who have BIID because of the negative connotation of the sexual aspect of philias. It is also innacurate, in that not all transabled individuals have a sexual attraction to acquire their needed impairment. It is further innapropriate in that the term apotemnophilia limits BIID to those who need to become amputee, when anectodal evidence shows that there are numerous other conditions sought.
http://biid-info.org/Apotemnophilia

Other links
http://helenadepreester.files.wordpress.com/2011/12/depreesterbiidsexualschema.pdf
http://www.cogs.indiana.edu/icogsci/vol6/johnson_liew_aziz-zadeh.pdf

So while Apotemnophilia is described and a neurological disorder and BIID is still described as a psychological one, I am not wrong in calling BIID a psychological disorder. If you have a problem with it, take it up with the medical community. Either way, neurological or psychological, the problem stems from issues in the brain/head, not the limb. That's where I feel the focus should be.
 
First, the original quote to which I was responding:
In other words, your conclusion is based on your ability to comprehend or understand the person involved. I may have erred in attributing "like" or "dislike" to you, but the fundamental problem is the same: it is based on your perceptions, on what you personally can understand.

I have never claimed it was anything other than my perception. Your conclusions are based on your perception. I am just saying that I can't support that when it's pretty well accepted that the problem isn't actually in the part of the body they want removed or disconnected. Look, if there was a quick solution to this, I doubt there would be any debate in the medical community.

Okay, now we're getting somewhere. Next question is why did homosexuality used to be viewed that way, even by scientists and psychologists? Because the people involved were "different", because those rendering judgement "couldn't understand it" or "couldn't identify with it" or "it just seems to wierd/different, so it must be a psychological disorder".

But it took time to gain that understanding. It takes time to gain understanding of any condition, how to treat it, what the most effective options are. Even Wylz stated that there weren't enough people who have had amputations to say whether or not it is the best option.

I would hope that we'd learn from that, and when we meet another condition that we don't understand, instead of just labeling it as a psychological disorder, we'd likewise do the necessary research to understand it before applying such labels, or reaching conclusions about what kind of treatment is best.

To that an emphatic yes!

No, there's more to it than "It's not understood".

There's the point that these people are suffering. There's the point that not only do we not have any cure, we don't even know the cause.

It is very unfortunate but BIID is not the only condition that patients have to suffer until science gains a better understanding. It's tragic but it's the way it works.

I agree 100% that more research should be done. And I'd go further and state that if an effective treatment were found that cured BIID, I'd definitely advocate for that, as opposed to surgery/amputation.

Okay but Wylz said that he/she would opt out of a cure and still prefer severing the spinal chord. Would you deny him/her that option if there was a cure?

However, at present, there is no such cure. Wylz has lived some 40 years with his condition, with no indication of any hope that his condition is even going to be adequately studied, much less find a cure.

And there is a treatment that other BIID sufferers have found to be effective. A treatment that reduces/eliminates their psychological feelings, that makes them feel more 'whole' (however bizarre it is to me that a person needs to remove parts of their body to feel whole). A treatment that makes them feel happier, and that potentially removes all symptoms of their condition.

And in lieu of a cure for BIID, I can see very strong arguments for allowing surgery that will make their lives better.

And here, I am concerned with the longterm rammifications. How can you know for sure, that it's BIID and not disability ideation? What is the criteria? Do they go through therapy to prove that this is the only possible solution? If so, how long?
 
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sgtbaker,

Let me take a slightly different direction on our debate. Rather than discuss our disagreements, instead discuss the reasons for those disagreements.

First, I take as a fundamental precept of critical thinking that if one makes an argument for a particular case, then that argument must logically be extended to all similar cases; it is irrational and illogical to say "It applies to those cases with which I agree, but not to those cases with which I disagree". To give an example outside of our debate, think of Christians who point to miracles as 'proof' of the existence of their god; and yet if another religion boasts similar miracles, Christians will not consider that to be 'proof' of the existence of the other god.

Now, when I look at your arguments, I see the same thing. I see arguments that you claim are valid for BIID sufferers, but not for other groups. To re-state a previous question to illustrate this, "If at some point in the future it were discovered that at least some transgenders had identifiable neurological conditions that could be 'cured' (ie. they're gender and sex identification would be the same) through brain surgery, rather than through gender reassignment surgery, would you thereupon conclude that it was wrong for them to get transgender surgery, and that they should instead be required to get brain surgery?" Here is your own statement in regards to BIID sufferers:
My position is, if the malfunction is in the brain, treat the brain.
In the case of transgenders, there obviously is some kind of malfunction, in that their gender and their sex are mis-matched...so, if it can be demonstrated that the problem actually does originate in the brain, and that it can be 'treated' so as to change them to the 'right' gender orientation...would you continue to hold this argument as valid?

I'd be willing to bet the answer is no.

There are numerous other arguments you've used that suffer from a similar problem; arguments that actually have been used (and in some cases today still are used) to show that there is 'something wrong' with homosexuals or transgenders, and that you would categorically deny as being legitimate...yet you turn around and use the very same arguments about those with BIID. Another example...the whole "all the definitions say it is a psychological disorder" thing. Obviously, the fact that 50 years ago the majority of medical texts would likewise have categorized homosexuality as a psychological disorder (and in some countries today they still do) would not be considered by you to be "proof" that homosexuality was a psychological disorder. And yet despite the fact that there is far less knowledge and research about BIID today than there was about homosexuality 50 years ago, you are nevertheless comfortable in reaching a definitive conclusion that you'd reject if applied to homosexuality.

That's problem number one. Now onto problem number two.

We both agree that more research is necessary. No difficulty there. However, at present we don't even know what the cause of BIID is, much less the 'cure'. It is fully possible that, even if the cause is discovered, there won't be a cure (there are plenty of ailments today that we understand the causes, but are entirely unable to cure). It is also possible that a 'cure' will be found.

And
it is also possible that surgery/amputation will prove to be the best treatment for this condition.

The goal of research into BIID shouldn't be to arbitrarily refuse to examine or study particular options simply because you personally don't understand it, or find it repulsive. Again, I don't understand the desire for gender reassignment, and find the very idea of voluntarily having my penis cut off to be one of the most terrifying and incomprehensible ideas there are...I'd choose amputation of a limb over amputation of my penis. That doesn't mean that I should therefore automatically deny this as an option.

How do we determine whether surgery/amputation is effective in relieving/curing BIID sufferers, without testing it? There are plenty of people like Wylz who are willing to be guinea pigs. I'm not saying "open it up to anyone who wants to cut off a limb"...but in those cases that are severe and long-term, where there is no viable treatment/cure in sight, I'd say that would should be willing to at least try the procedures with some BIID sufferers. As repulsive as the idea is to me personally (and believe me, I find the idea bizarre and extreme), if it results in a significant improvement in their quality of life, and if there is no other option available, then I'd say it's their right to make that choice.

You said:
It is very unfortunate but BIID is not the only condition that patients have to suffer until science gains a better understanding.
Yet you then go on to absolutely and categorically deny that science should gain a better understanding by conducting such surgeries. Somehow, in your mind, it is 'okay' for BIID sufferers to suffer from a condition for which we neither know the cause nor the cure...a suffering that is immediate, undeniable, and untreatable; but it is 'not okay' for BIID sufferers to undergo surgery that could potentially relieve that suffering. Where's the logic?

"I'm trying to save them from potential suffering as a result of surgery by forcing them to suffer now. The current suffering offers no hope of getting better or being cured, while the surgery offers at least some potential, yet it's better to make them suffer with no hope whatsoever."

We are in agreement that more study and research needs to be done; the place where we seem to differ is that I consider surgery/amputation to be a legitimate aspect of that research, whereas you reject it out of hand, without being able to offer any evidence whatsoever that there is any better solution.

When someone is on the verge of literally taking their own life because of the suffering caused by BIID, I'd consider amputation of a limb to be a hell of a lot more merciful and much less of a sacrifice than having them kill themselves. Vain exhortations that "they'll just have to suffer until we find a cure, even though we may never find one" are, in my opinion, less than worthless.
 
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But it took time to gain that understanding. It takes time to gain understanding of any condition, how to treat it, what the most effective options are. Even Wylz stated that there weren't enough people who have had amputations to say whether or not it is the best option.

(snip)

It is very unfortunate but BIID is not the only condition that patients have to suffer until science gains a better understanding. It's tragic but it's the way it works.

The tragedy seems to me that we do have a treatment that's been shown to help some BIID sufferers, including probably ones like Wylz.

But we're trapped in a loop of claiming we don't have enough amputees to study, but we can't allow amputations until we have more amputees to study.
 
sgtbaker,

Let me take a slightly different direction on our debate. Rather than discuss our disagreements, instead discuss the reasons for those disagreements.

First, I take as a fundamental precept of critical thinking that if one makes an argument for a particular case, then that argument must logically be extended to all similar cases; it is irrational and illogical to say "It applies to those cases with which I agree, but not to those cases with which I disagree". To give an example outside of our debate, think of Christians who point to miracles as 'proof' of the existence of their god; and yet if another religion boasts similar miracles, Christians will not consider that to be 'proof' of the existence of the other god.

Not if those cases are fundimentally different. Look up GID and you will find that it is an oops in the genetics. Research is actually showing that a female who identifies as a male actually has a male brain. Likewise, a male who identifies as a femal, has a female brain.

In the first of its kind, Zhou et al (1995) found that in a region of the brain called the bed nucleus of the stria terminalis (BSTc), a region known for sex and anxiety responses, MTF transsexuals have a female-normal size while FTM transsexuals have a male-normal size. While the transsexuals studied had taken hormones, this was accounted for by including non-transsexual male and female controls which, for a variety of medical reasons, had experienced hormone reversal. The controls still retained sizes typical for their gender. No relationship to sexual orientation was found.[20]
http://en.wikipedia.org/wiki/Causes_of_transsexualism

Gender reassignment is correcting an error in fetal development. It is not simply removing something, it is reconstructing something. In no way is it leaving the body any less able. It's really not an ethical dilema any more than correcting a lazy eye or surgically closing a cleft palate. The medical community, however, sees the ethical dilema in removing or permanently damaging body parts as a treatment for a brain malfunction. Like Phantomwolf stated, you are comparing apples to oranges and then wondering why we don't see them as the same. They are not the same condition, they do not have the same causes, so the ethics of treatment are not the same.

In the case of transgenders, there obviously is some kind of malfunction, in that their gender and their sex are mis-matched...so, if it can be demonstrated that the problem actually does originate in the brain, and that it can be 'treated' so as to change them to the 'right' gender orientation...would you continue to hold this argument as valid?

See above but I will restate, gender reassignment does not damage working body parts. It alters the body from one functional state to another.

We both agree that more research is necessary. No difficulty there. However, at present we don't even know what the cause of BIID is, much less the 'cure'. It is fully possible that, even if the cause is discovered, there won't be a cure (there are plenty of ailments today that we understand the causes, but are entirely unable to cure). It is also possible that a 'cure' will be found.

Here are some things that are known; not enough research has been done on chemical treatments to say definitively, that drugs do not work. There was one case where Risperidal worked to greatly reduce the desire to have his leg removed. More needs to be looked at there. They have tried OCD medications because the desire is considered obsessive but as that doctor pointed out, OCD treatments typically start at high doses and then move down, where as the attempts to treat BIID started at very low doses. More needs to be looked at, there. Antidepressants seem to have success in treating the comorbid depression that typically accompanies BIID. Therapy is a bit trickier because therapy can only work on willing patients. However, there was a 37 year old mad who, after two years was able to find the cause of his desire to be a double amputee. I don't know your experience with therapy but finding the root of a disorder is progress. All hope is not lost.

The goal of research into BIID shouldn't be to arbitrarily refuse to examine or study particular options simply because you personally don't understand it, or find it repulsive. Again, I don't understand the desire for gender reassignment, and find the very idea of voluntarily having my penis cut off to be one of the most terrifying and incomprehensible ideas there are...I'd choose amputation of a limb over amputation of my penis. That doesn't mean that I should therefore automatically deny this as an option.

How do we determine whether surgery/amputation is effective in relieving/curing BIID sufferers, without testing it? There are plenty of people like Wylz who are willing to be guinea pigs. I'm not saying "open it up to anyone who wants to cut off a limb"...but in those cases that are severe and long-term, where there is no viable treatment/cure in sight, I'd say that would should be willing to at least try the procedures with some BIID sufferers. As repulsive as the idea is to me personally (and believe me, I find the idea bizarre and extreme), if it results in a significant improvement in their quality of life, and if there is no other option available, then I'd say it's their right to make that choice.

Again, this is you basing your conclusion on not looking to see if there are any strides in treatment. As I have shown, they are making progress in treatments. I will ask you, one more time, to stop seasoning my arguments. I've stated nothing about repulsiveness. I do admit to not fully understanding it but neither do you, (nor does the medical community for that matter) and you are on one side of the argument and I am on the other. Your lack of understanding does not trump mine because you think you are taking the moral highground.

Yet you then go on to absolutely and categorically deny that science should gain a better understanding by conducting such surgeries. Somehow, in your mind, it is 'okay' for BIID sufferers to suffer from a condition for which we neither know the cause nor the cure...a suffering that is immediate, undeniable, and untreatable; but it is 'not okay' for BIID sufferers to undergo surgery that could potentially relieve that suffering. Where's the logic?

This, I cannot argue. I do not understand the suffering aspect. I can sort of grasp the concept of the body mapping issue where an actual limb feels alien but even that is a stretch, for me, personally, because I am on the opposite end. The prosthetic I use doesn't, nor will it ever feel like my foot. It does and will always feel alien to me. I have learned to grasp it's dimentions leading to more coordination. I guess similar to someone with BIID, the phantom foot that I feel, exists inside the prosthetic, the phantom toes that I can still wiggle and the phantom sensations (stabbing, itching, and overall presence), that feels like mine. I do feel a sense of relief when I take my leg off, at the end of the day. This is why I was questioning the use of prosthetics on the first page.

I am an amputee and I will be the first to say that it is not the end of the world, for now. However, there are serious medical risks to amputation, which is why doctors use it as only a last resort. I was a perfectly healthy 14 year old with no circulation problems or blood disorders and still had to go back in 20 days later to have more removed because of infection. There are potentially fatal risks involving general risk of anesthesia, general risk of dying during surgery, heavy blood loss (the risk of blood transfusions go way beyond transmission of blood borne diseases), blood clots, infection, hematoma, thrombosis. That's just the immediate risk. Some people suffer chronic pain at the site, some suffer chronic and unmanagable phantom pain. Long term risks are greater for those who choose to use prosthetics.

Amputation of a limb is considered major surgery, as I stated, and treated as a last resort because of the risks involved. I was injured on the 7th, they spent three days trying to save the leg. I was not even given the option to amputate until the 10th, after the risk of keeping the leg was equal to or greater than amputation. It's not like the medical field is trying to be mean or exclusionary. Severing one's spinal chord presents even greater risks of bloodclots because generally the pain associated with blood clots are not felt in paralyzed legs. Not to mention, the lack of motion and use of the legs greatly increases the risk of developing blood clots.

We are in agreement that more study and research needs to be done; the place where we seem to differ is that I consider surgery/amputation to be a legitimate aspect of that research, whereas you reject it out of hand, without being able to offer any evidence whatsoever that there is any better solution.

See above

When someone is on the verge of literally taking their own life because of the suffering caused by BIID, I'd consider amputation of a limb to be a hell of a lot more merciful and much less of a sacrifice than having them kill themselves. Vain exhortations that "they'll just have to suffer until we find a cure, even though we may never find one" are, in my opinion, less than worthless.

Therapy and depression management are not ineffective or obsolete. I would appreciate it if you answered the questions that I asked you in my previous post.
 
The tragedy seems to me that we do have a treatment that's been shown to help some BIID sufferers, including probably ones like Wylz.

But we're trapped in a loop of claiming we don't have enough amputees to study, but we can't allow amputations until we have more amputees to study.

See risks involved with amputation and severing of spinal chord. There is a valid reason doctors are not lining up to support these forms of treatment.
 
But based on current evidence and knowledge, where there is no treatment whatsoever to cure BIID, and where there is evidence to indicate that surgery can improve the quality of life for a BIID sufferer, I think it is incredibly small-minded to instead insist that they keep suffering, with no hope of improvement, just because "I don't understand it" or "I don't like it".

Thanks, could you use a smaller brush next time?

I was hoping for more than a couple of case studies.

My main concern is that there are options to be explored prior to amputation. And just like a gastric bypass, those option should be investigated. At no point did I say anything else.

There is not at this time 'evidence' that involves good protocols, controls and elimination of confounding variables.
 
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