RandFan
Mormon Atheist
- Joined
- Dec 18, 2001
- Messages
- 60,135
BTW: There are other sources that corroborate my contention.
I was once a social Darwinist (or something akin to it. The term has taken on a pejorative meaning and I think most would disavow social Darwinism formally while holding to the basic tenants). The facts moved me away from that position.
While not directly trying to prove my claim, Epstein uses secular societies to demonstrate the high degree of flourishing and well being in the very same societies listed as high in the HDI. You can argue correlation is not causation and I will accept that. What you cannot argue is that social services are negatively correlated to flourishing societies. So, not only is the causation of social Darwinsts and their ilk not demonstrated, the evidence shows there ISN'T EVEN a correlation. On the contrary, there is a negative correlation.Good Without God: What a Billion Nonreligious People Do Believe
Questions about the role of God and religion in today's world have never been more relevant or felt more powerfully. Many of us are searching for a place where we can find not only facts and scientific reason but also hope and moral courage. For some, answers are found in the divine. For others, including the New Atheists, religion is an "enemy."'
But in Good Without God, Greg Epstein presents another, more balanced and inclusive response: Humanism. He highlights humanity's potential for goodness and the ways in which Humanists lead lives of purpose and compassion. Humanism can offer the sense of community we want and often need in good times and bad—and it teaches us that we can lead good and moral lives without the supernatural, without higher powers . . . without God.
Again, Zuckerman isn't trying to establish cause and effect relationship between social services and human flourishing. Like Epstein his point is about the negative correlation between non-religious and unhealthy societies. The result, of course, is to demonstrate the negative correlation between social services and unhealthy societies as the societies he uses as his basis are the nations that provide the highest level of social services, welfare, healthcare, food, shelter, etc.Society without God: What the Least Religious Nations Can Tell Us About Contentment
Before he began his recent travels, it seemed to Phil Zuckerman as if humans all over the globe were “getting religion”—praising deities, performing holy rites, and soberly defending the world from sin. But most residents of Denmark and Sweden, he found, don't worship any god at all, don't pray, and don't give much credence to religious dogma of any kind. Instead of being bastions of sin and corruption, however, as the Christian Right has suggested a godless society would be, these countries are filled with residents who score at the very top of the "happiness index" and enjoy their healthy societies, which boast some of the lowest rates of violent crime in the world (along with some of the lowest levels of corruption), excellent educational systems, strong economies, well-supported arts, free health care, egalitarian social policies, outstanding bike paths, and great beer.
I was once a social Darwinist (or something akin to it. The term has taken on a pejorative meaning and I think most would disavow social Darwinism formally while holding to the basic tenants). The facts moved me away from that position.