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It's nonsense to try to parse Rom. 13:1, 2 to make the verses say anytning other than what they do actually say.
Not if they don't say what I want them to say!!!!
...snip...
It's nonsense to try to parse Rom. 13:1, 2 to make the verses say anytning other than what they do actually say.
No, he really doesn't. This passage, like much of the rest of Romans, uses Greek rather awkwardly and is pretty hard to translate into English, first off.
Second, there are tons of analogies and metaphors that have to be parsed very carefully and whose precise meanings are greatly disputed (and have been for hundreds of years).
Then people try to take the precise phrasing of whatever English translation they have, combine it with their own interpretation/extension of Paul's metaphors, and use it to make sweeping generalizations about God, free will, and salvation. But most of Romans is just not that crystal clear.
Basically, any doctrine that you try to base on these passages rather than other, more direct and clear parts of scripture, is likely not going to hold up very strongly under deeper analysis.
It's nowhere near as bad as what people do to Revelation, but it's the same sort of problem.
The Bible is the inspired word of God, as meaningful for us today as it was ages in the past.
No, none of those things.
The Bible is the inspired word of God, as meaningful for us today as it was ages in the past.
The Bible is a message to all mankind.
Anyone can read the Bible and learn enough to live a good, Christian life, to have a positive relationship with God and with Man.
Like any source of truth, understanding deeper and loftier matters requires more discernment and study. If you want a thorough and accurate understanding of, for instance, God's motivation in creation, the relationship between soteriology and eschatology, or how free will intersects with a divine plan, you're not going to find these with a quick perusal. And since it wasn't written in English, perusing an English translation is even worse.
The Bible is just as vulnerable to quote-mining and intentional misinterpretation as any other substantial text.
I think the most important take-away is this -- none of these difficult matters are necessary for understanding how to be a Christian or how to treat other Christians. A straightforward approach to understanding the Bible yields a straightforward understanding of its core messages. Digging deeper into the Bible requires, not just deeper scrutiny, but deeper genuine study.
Dear Pastor:
Thank you for doing so much to educate people regarding God's Law. I have learned a great deal from your sermons, and try to share that knowledge with as many people as I can. When someone tries to defend the homosexual lifestyle, for example, I simply remind them that Leviticus 18:22 clearly states it to be an abomination ... End of
debate.
I do need some advice from you, however, regarding some other elements of God's Laws and how to follow them.
1. Leviticus 25:44 states that I may possess slaves, both male and female, provided they are purchased from neighboring nations. A friend of mine claims that this applies to Mexicans, but not Canadians. Can you clarify? Why can't I own Canadians?
2. I would like to sell my daughter into slavery, as sanctioned in Exodus 21:7. In this day and age, what do you think would be a fair price for her?
3. I know that I am allowed no contact with a woman while she is in her period of Menstrual uncleanliness - Lev.15:19-24. The problem is how do I tell? I have tried asking, but most women take offense.
4. When I burn a bull on the altar as a sacrifice, I know it creates a pleasing odor for the Lord - Lev.1:9. The problem is my neighbors. They claim the odor is not pleasing to them. Should I smite them?
5. I have a neighbor who insists on working on the Sabbath. Exodus 35:2 clearly states he should be put to death. Am I morally obligated to kill him myself, or should I ask the police to do it?
6. A friend of mine feels that even though eating shellfish is an abomination, Lev. 11:10, it is a lesser abomination than homosexuality. I don't agree. Can you settle this? Are there 'degrees'of abomination? Should I smite him? I have to admit I enjoy seafood, especially shrimp, crab, lobster, clams and mussels. Can I still eat these foods or am I already damned?
7. Lev. 21:20 states that I may not approach the altar of God if I have a defect in my sight. I have to admit that I wear reading glasses. Does my vision have to be 20/20, or is there some wiggle-room here?
8. Most of my male friends get their hair trimmed, including the hair around their temples, even though this is expressly forbidden by Lev.19:27. How should they die?
9. I know from Lev. 11:6-8 that touching the skin of a dead pig makes me unclean, but may I still play football if I wear gloves?
10. My uncle has a farm. He violates Lev.19:19 by planting two different crops in the same field, as does his wife by wearing garments made of two different kinds of thread (cotton/polyester blend). He also tends to curse and blaspheme a lot. Is it really
necessary that we go to all the trouble of getting the whole town together to stone them? Lev.24:10-16. Couldn't we just burn them to death at a private family affair, like we do with people who sleep with their in-laws? (Lev.20:14)
I know you have studied these things extensively and thus enjoy considerable expertise in such matters, so I'm confident you can help.
Thank you again for reminding us that God's word is eternal and unchanging.
Yours,
A Parishioner
:You're right, of course, but Romans is very important in the history of that religion, as I see it, for these reasons:Craig, does it occur to you that the book of Romans is not the only book available to understand Christianity?
Craig, does it occur to you that the book of Romans is not the only book available to understand Christianity?
So, according to Paul, we're all just a bunch of puppets acting out roles we can't control - God is pulling the strings - but we are still deserving of his condemnation. How did such nonsense ever make into the canon - if it's truly the word of any sort of compassionate God?
No, he is not necessarily hateful. Perhaps in his personal relations he was admirable, for all I know. But his theology was obnoxious.That you hate Paul does not mean Paul is hateful.
No, he is not necessarily hateful. Perhaps in his personal relations he was admirable, for all I know. But his theology was obnoxious.
Hans, the "personally commissioned" apostle seems to have been Peter. Paul was not one of the original 12. Granted, his being struck blind was a personal experience of great moment.That is, of course, true. However it IS a part of the New Testament, and from a theological perspective the words of THE apostle commissioned personally by Jesus to bring the New Testament to Gentiles.
Paul had nothing to do with Jesus, except through visions, generated in his imagination.Hans, the "personally commissioned" apostle seems to have been Peter. Paul was not one of the original 12. Granted, his being struck blind was a personal experience of great moment.
None of Jesus' surviving disciples left any record. All the epistles bearing their names are spurious. Paul despised them, and they despised him. None of them advocated "Christianity": they were all observant Jews.He was without a doubt early Christianity's best advocate, in terms of miles traveled and the Word spread. At least, he left a better written record of his advocacy. (It is my opinion that Peter was illiterate, and his letters dictated or "passed down" until finally written down).
That's true. They were all Jews.James had the bad fortune to remain in Jerusalem as all went horribly wrong there during the various uprisings against the Romans. With that non-trivial problem to hand, Paul's influence (and predominance) was aided by the Jerusalem faction being inundated with strife in the first generation or so. I also get the feeling that the Jerusalem faction weren't as concerned with how far among the gentiles the Word spread, but there's not a lot to go on.
We only have Paul's word for the Council, and that of his biographer Luke. But even that tendentious source is unable to disguise the hostility between Paul and James.One wonders how many versions of the "minutes" of the Council of Jerusalem there were, and how many lost thanks to the problems there.
They are the foundation of "Christian doctrine". Jesus and his followers were Jews. Not all the epistles attributed to Paul are authentic.I agree with you that Paul's various letter figure heavily in Christian Doctrine. All of them.
That you hate Paul does not mean Paul is hateful.
canon of dordt said:Moreover, Holy Scripture most especially highlights this eternal and undeserved grace of our election and brings it out more clearly for us, in that it further bears witness that not all people have been chosen but that some have not been chosen or have been passed by in God's eternal election-- those, that is, concerning whom God, on the basis of his entirely free, most just, irreproachable, and unchangeable good pleasure, made the following decision: to leave them in the common misery into which, by their own fault, they have plunged themselves; not to grant them saving faith and the grace of conversion; but finally to condemn and eternally punish them (having been left in their own ways and under his just judgment), not only for their unbelief but also for all their other sins, in order to display his justice. And this is the decision of reprobation, which does not at all make God the author of sin (a blasphemous thought!) but rather its fearful, irreproachable, just judge and avenger.
Soon, I hope, the monstrous belief that anyone may be damned to eternal punishment for any reason will be entirely abandoned by all Christians. It has been observed that this doctrine is absent from Mark and Q. Nor is it to be found in the Pentateuch, of course.Quick point. The position that God creates people for the purpose of damning them is called "double predestination" or "reprobation". While I think that is consistent with Romans, most Christians reject that position and instead hold that people are damned by their falled nature and by election are saved.

Hans, the "personally commissioned" apostle seems to have been Peter. Paul was not one of the original 12. Granted, his being struck blind was a personal experience of great moment.