Perhaps Clayton Moore will explain this event to us:
"At about 8:20 in the morning [25 October 1941] a long procession of the condemned appeared on the road near the little chapel. I observed that it was made up exclusively of women - old and young, children in carriages, suckling babies. . . . Weeping arose in the ranks. The Jewish women began to fall back. Then on the officer's order (there were twelve of them--six at the front with a captain) the soldiers began to beat the women with their rifle butts. One of the Jewish women said to a soldier, 'I gave you all my money and you promised to let me and the child go, and now you lead me to death!' The soldier smiled.
"A second young Jewish woman, nineteen to twenty years old, in a gray overcoat and black fur collar, intelligent, with a boy about three to four in a navy blue coat, falls to the ground (full of mud), kisses the feet of the noncommissioned officer and begs for her life, grasps his muddied shoes and pleads. To free his leg, he kicks her in the jaw with the tip of his shoe, freeing himself with the same leg from her grasp. On her torn cheek blood gushes out, mixing with the mud.
"The Jewish woman lies there and pleads spasmodically. The second soldier beats her with a rifle butt. She grabs the rifle butt, kisses it, kneeling on the road at the entrance to the killing grounds. Then the soldier snatches the crying boy, swings him around, and throws him like a log past the wire; there the rifle butt is raised to kill the child. The Jewish women rushes forward and runs past the wire and shields the child. And when all is said and done, this is what it was about, wasn't it? The shooting carried on continuously until 5 PM."
Red cultural behavior? Russian cruelty? What was it all about? Who was involved? What was going on?
Once he's wrapped this up, Clayton Moore can start explaining the effete Nationalist Socialist behavior evident in 1934 on the Night of the Long Knives and in 1938 during Reichskristallnacht. To name two more events.