Let me start with a few general comments.
1. As I've mentioned elsewhere, I like Greer. Almost always there is something insightful in every one of his blog posts. Thus, he would have no difficulty passing the test that the Truthers could not, in the "Lost in Space" thread. That does not mean I agree with everything he says, or even with his key thematic points. But I find his writings to be far from "ranting" and usually worth reading.
2. As I've mentioned elsewhere, one must be careful in Greer/TFian threads to distinguish between Greer's claims and TFian's embellishments and projections of them. Do not assume that the latter are in any way sourced in the former, or correctly represent the intentions or general thrust of the former. In the "Internet Survive... Energy Contraction" thread I was fortunate to be able to set some correspondents straight in that certain racist beliefs being discussed in the thread did not come from Greer. In this case, I find in Greer's post no mention of any wooish new-age future mode of thought to replace or transcend science. Maybe Greer does believe in something like that but the blog post under discussion doesn't say so. Quite the contrary; here is the example Greer offers of "salvaged science" for a post-collapse world:
...It would take little more than a microscope, a notebook, and a camera to do some very precise studies of the effect of organic gardening methods on soil microorganisms, beneficial and harmful insects, and crop yields, or to settle once and for all the much-debated question of whether adding biochar to garden soil has any benefits in temperate climates.
These are things the green wizards of the future are going to need to be able to figure out.
http://thearchdruidreport.blogspot.com/
The overall scenario is speculative (drawn using Greer's standard pastoralist colorforms set) but the philosophy is very fundamentally scientific. Investigate to determine what works.
When speaking so generally about "science" there are at least four different popular meanings of the word, that must be distinguished between:
1. Science as a body of knowledge. Does "the end of science" mean that knowledge will be lost? Greer doesn't seem to be saying so. If he is, he's wrong (analogies with the fall of ancient Greece and Rome omitting two very important elements: movable type, and flash RAM).
2. Science as a methodology; natural philosophy; the scientific method. Does "the end of science" mean some superior methodology -- meditation, perhaps -- will replace it? Greer doesn't seem to be saying so. He doesn't seem to be suggesting using magic spells to ask the garden spirits whether or not they want biochar.
3. Applied science. In a hypothetical post-collapse, some scientific knowledge might go from directly practically applicable to not directly practically applicable. Can't make Bose-Einstein Condensates if lasers and diffusion pumps are too expensive for anyone to afford. But so what? That's true of a lot of current scientific knowledge and even some whole fields already. Geologists can discuss the mechanisms of plate tectonics and apply that knowledge without pushing crustal plates around themselves. Since the biochar example Greer offers of salvaged post-collapse science is clearly tailored to an application, cessation of such application doesn't seem to be what "the end of science" means either.
4. Science as an economic sector. Especially, what is sometimes called "big science." That seems to be what Greer is calling for the end of. Amateurs rather than professionals, as he puts it.
So really, what's the most fundamental difference between a particle physicist today and our post-collapse gardener with a microscope? It's not the basic philosophy or methodology. It's not that the gardener has less established knowledge to begin from. It's not the relative cost to society of the pursuit (keeping in mind that to be consistent with what's previously been said about that post-collapse scenario, a microscope would be either enormously expensive, priceless, or completely unobtainable).
What is it, then? It's that the gardner who happens to have access to a precious microscope
is not being paid for using it. He or she is doing it for the good of the community.
Which is all already a standard part of Greer's scenario. Everybody's in small communities doing everything for favors or a share of the crops or (at their most mercenary) for barter. So saying that scientists will be non-professionals in his post-collapse scenario in which everyone is non-professionals, is about as insightful as saying that scientists tend to obey the government in North Korea or that scientists will get sick if there's a global pandemic.
With that much understood, there are a few things about science today that Greer seems to be overlooking. I'll get to those in a later post.
Respectfully,
Myriad