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Fritz Klein

Up to a point I do not flinch from martyrdom. I do flinch from scrolling thru all posts that have appeared since the day before yesterday. In Codoh, from which I was expelled, there was plenty of disorganised thought. Here we also have a disorganising format.

I doubt if anyone has given reason to doubt Moorehead’s accuracy. The Moorehead passage is strong evidence that some Belsen staff were tortured in early interrogations. I also claimed that it is fair evidence that Fritz Klein himself was tortured during early interrogations - and that that would remain true even anyone can identify some other Belsen doctor who also confessed to horrendous crimes but was mysteriously never charged with them. If the passage proved no more than that, it would be proving quite a lot. The topic is Klein. Nick Terry does quite seem dispute these claims, but he belittles them. He calls he torture “rough treatment” and elides the context of interrogation. For Nickterry the fact that Klein was in military captivity for many months, hospitalised and without a lawyer of his choice, is a default argument that the May confession was voluntary. We are forced to to admit, m’lud, that the prisoner was brutally tortured during his early interrogations when a journalist was around to see it. But, m’lud, can anyone prove this Nazi war criminal was ill-treated during long months of isolation when nobody was around to see it?

If any prisoner was tortured and hospitalised then the burden of proof is to show that his early written confessions were voluntary, not the other way round. That would be self-evident in any other legal context but the sacred one of the Holocaust. And there would have been no cause to ill-treat Klein in his long isolation, as long as he undertook to stand by his written confession in the courtroom. He obviously did make that promise, and he obviously felt less able to keep it as his cross-examination unfolded. The unpublished shorthand records of court hearings do bring us nearer to something voluntary, and probably much closer to what was actually said in interrogation rooms. The written affidavit is terse, free of detail, and categorical. “I have seen the gas chambers and the crematorium and Auschwitz and I knew that those I selected [as unfit] were to go to the gas chamber.” He claims he was ordered to do so by Dr Wirths [the same Eduard Wirths who committed suicide after a long interrogation by Gerald Draper).

In the stand he tells us that he “once” visited what would in effect have been an empty mortuary and that the gas chambers are something about which he knew because had “heard”. I have shown - as Professor Van Pelt did not show - that Klein used a bunch of qualifiers which the leading expert on coercive interrogation regards as tell-tale signs of a false confession and are certainly signs of an unreliable one. But I expect that in this forum the weight of casual opinion may have proved to be greater than the opinion of a leading expert. What Klein categorically knew in the affidavit, he knew in courtroom only because he had “heard” of it, and condemns only “if it did happen” and finally regarded ot as merely “probable.” These and other markers, if not proof of a false confession, amount to a virtual retraction of the claim categorically “to know” that unfit prisoners went to gas chambers. Mandy Rice Terry will say: he would deny that wouldn’t he, since guilty knowledge is the only thing that would condemn him. But if Klein is now making a denial then he is no longer making a confession, and his testimony should not be counted as such.

We observe that Klein is not pressed to confess to something he saw or to anything he criminally did. He is being pressed by Backhouse to confess, not to a crime but to the existence of a crime. But he cannot quite go the distance. The crime only existed “probably.” The Undeniability of the Auschwitz gas chambers was very pointedly stipulated at the beginning of the trial by the court-appointed English army officers who were charged with the defence. The earliest gas chamber confession I have found in the Belsen files, dated April 24 and has an interesting linguistic usage. It begins “I admit...” What is interesting is that interrogatee does not admit that he did something or that he saw anything. Under encouragement from Roger Latry he “admits” that something was the case. To be precise he “admits” that from 1941 transports arriving at Auschwitz were conducted directly to the gas chamber. He admits to a knowledge which he apparently he did nothing to acquire. As with Klein, the important thing was for the accused was to admit that something had happened; he was not not pressed to tell us exactly how he knew that something happened.


On can reach sometimes agreement on facts; one cannot so easily reach agreement on standards of evidence which involve judgments about the burden of proof. These standards can change. Judges and juries in the UK are now less likely to regard a retraction of pre-trial confessions as virtually a punishable offence – being a further step away from the penitence that earns lenience. For my part I will believe that confessions were voluntary only when they are internally coherent and detailed and made in the presence of a lawyer of choice whose career will not suffer for making a vigorous defence. Outside those conditions I myself, given my view of power structures, would always take a prisoner’s word against the state when he claims his confession was forced . ( Of course I do not thereby take his word for it that his confession was false. Involuntary confessions may be socially valuable of course in preventing guilty men from walking free; but such confessions have no intellectual merit as evidence, even if they are proved extrinsically to be correct.) But you, reader, being the rascal you are, probably will not have my lofty standards and until recently neither did any judiciary.

Why, one must have asked, in the recent crop of DNA- disproved false confessions did some of the victims of the accused enter a guilty plea. One reason is that they had come to believe that their confession was true - “probably.” Another reason was that that their lawyer knew that retraction would do them more harm than good. If you claimed your confession was coerced you then had to prove that it was coerced, and that is something judges and juries may simply refuse to believe. In two of the worst US miscarriages (Byron Halsey and Jeffrey Deskovic) the accused did retract their false confessions and did protest their innocence in the trial. The scientific evidence strongly supported that innocence. Yet the Prosecution was able to prevail, largely on the basis of those false confessions. Heavy sentences were handed down. The feeling of the court was that the accused were obviously wrong’uns. Nobody would ever confess to a crime they did not commit. Retraction only added insult to injury - wrong’uns would say that wouldn’t they? They got heavy sentences.

Yet a post-Miranda American citizen was a many times more likely to receive a fair trial than a big Nazi wrong’un in the hysterical atmosphere of 1945, and he could retract a confession with much more impunity. That is not hard to show, but it is laborious, and I intend to save it for eleswhere
 
Why, one must have asked, in the recent crop of DNA- disproved false confessions did some of the victims of the accused enter a guilty plea. One reason is that they had come to believe that their confession was true - “probably.” Another reason was that that their lawyer knew that retraction would do them more harm than good. If you claimed your confession was coerced you then had to prove that it was coerced, and that is something judges and juries may simply refuse to believe. In two of the worst US miscarriages (Byron Halsey and Jeffrey Deskovic) the accused did retract their false confessions and did protest their innocence in the trial. The scientific evidence strongly supported that innocence. Yet the Prosecution was able to prevail, largely on the basis of those false confessions. Heavy sentences were handed down. The feeling of the court was that the accused were obviously wrong’uns. Nobody would ever confess to a crime they did not commit. Retraction only added insult to injury - wrong’uns would say that wouldn’t they? They got heavy sentences.

Yet a post-Miranda American citizen was a many times more likely to receive a fair trial than a big Nazi wrong’un in the hysterical atmosphere of 1945, and he could retract a confession with much more impunity. That is not hard to show, but it is laborious, and I intend to save it for eleswhere
How does any of this apply to the Einsatzgruppen Trial, for example?
 
How does any of this apply to the Einsatzgruppen Trial, for example?

Would this be the trial where just before his execution Otto Ohlendorf told Ben Ferencz "The Jews in America will pay for what you have done to me"?

You will probably find that Gwyneth Paltrow accepts the authenticity of the EG reports, so he won't have any problems with the EG trial.

Can I just say since I don't dispute that reprisal killings did take place on the Eastern Front and the EKs were the folks doing the majority of them (when available). This means that the difference was one of confessing to substantial executions to enormous executions. Since the defendants knew that some people were being acquitted in all the trials, the Allies effectively created an auction atmosphere to be helpful but try and displace responsibility.

Ohlendorf appears to have felt particularly deceived.
 
Would this be the trial where just before his execution Otto Ohlendorf told Ben Ferencz "The Jews in America will pay for what you have done to me"?

You will probably find that Gwyneth Paltrow accepts the authenticity of the EG reports, so he won't have any problems with the EG trial.

Can I just say since I don't dispute that reprisal killings did take place on the Eastern Front and the EKs were the folks doing the majority of them (when available). This means that the difference was one of confessing to substantial executions to enormous executions. Since the defendants knew that some people were being acquitted in all the trials, the Allies effectively created an auction atmosphere to be helpful but try and displace responsibility.

Ohlendorf appears to have felt particularly deceived.
Rubbish. The defendants were not convicted on the basis of their testimony but of their written reports. Nor were they convicted solely or even principally for reprisal killings. Are you implying, in any event, that reprisal killings of 100s of 1000s of uninvolved civilians should have gone unpunished? Libya indeed. You know better. In addition to which, the claim was that coerced confessions and all led to convictions: the prosecution in the EG Trial did not win convictions based on false convictions. Your post amounts to explaining the dissonance between this claim and the EG Trial convictions by throwing in more forgeries and Gwyneth Paltrow, which, I suppose, you find charmingly clever. I do hope that Dogzilla is keeping up on this, the way he should be using forgery when trapped, that is.
 
Rubbish. The defendants were not convicted on the basis of their testimony but of their written reports. Nor were they convicted solely or even principally for reprisal killings. Are you implying, in any event, that reprisal killings of 100s of 1000s of uninvolved civilians should have gone unpunished?

Why would you assume that? As far as I am concerned the whole lot of them, defendants, prosecutors, investigators, witnesses, generals, politicians and journalists could have hung and the world would probably have been much better for it.

My interest is solely to determine the facts of the case, rather than pass moral judgement on the events on the distant past - which can now not be changed. Any more than I get particularly worked up about the depredations of Genghis Khan. Furthermore if the lives of all those young men who charged up the beach in Normandy are to be honoured properly, it can only be in a society that fully respects truth and demands history is recorded absolutely properly.

Save moral outrage for those atrocities that are ongoing and may be preventable or curtailed. Let the dead bury the dead.
 
Up to a point I do not flinch from martyrdom. I do flinch from scrolling thru all posts that have appeared since the day before yesterday. In Codoh, from which I was expelled, there was plenty of disorganised thought. Here we also have a disorganising format.

I doubt if anyone has given reason to doubt Moorehead’s accuracy. The Moorehead passage is strong evidence that some Belsen staff were tortured in early interrogations. I also claimed that it is fair evidence that Fritz Klein himself was tortured during early interrogations - and that that would remain true even anyone can identify some other Belsen doctor who also confessed to horrendous crimes but was mysteriously never charged with them. If the passage proved no more than that, it would be proving quite a lot. The topic is Klein. Nick Terry does quite seem dispute these claims, but he belittles them. He calls he torture “rough treatment” and elides the context of interrogation. For Nickterry the fact that Klein was in military captivity for many months, hospitalised and without a lawyer of his choice, is a default argument that the May confession was voluntary. We are forced to to admit, m’lud, that the prisoner was brutally tortured during his early interrogations when a journalist was around to see it. But, m’lud, can anyone prove this Nazi war criminal was ill-treated during long months of isolation when nobody was around to see it?

If any prisoner was tortured and hospitalised then the burden of proof is to show that his early written confessions were voluntary, not the other way round. That would be self-evident in any other legal context but the sacred one of the Holocaust. And there would have been no cause to ill-treat Klein in his long isolation, as long as he undertook to stand by his written confession in the courtroom. He obviously did make that promise, and he obviously felt less able to keep it as his cross-examination unfolded. The unpublished shorthand records of court hearings do bring us nearer to something voluntary, and probably much closer to what was actually said in interrogation rooms. The written affidavit is terse, free of detail, and categorical. “I have seen the gas chambers and the crematorium and Auschwitz and I knew that those I selected [as unfit] were to go to the gas chamber.” He claims he was ordered to do so by Dr Wirths [the same Eduard Wirths who committed suicide after a long interrogation by Gerald Draper).

In the stand he tells us that he “once” visited what would in effect have been an empty mortuary and that the gas chambers are something about which he knew because had “heard”. I have shown - as Professor Van Pelt did not show - that Klein used a bunch of qualifiers which the leading expert on coercive interrogation regards as tell-tale signs of a false confession and are certainly signs of an unreliable one. But I expect that in this forum the weight of casual opinion may have proved to be greater than the opinion of a leading expert. What Klein categorically knew in the affidavit, he knew in courtroom only because he had “heard” of it, and condemns only “if it did happen” and finally regarded ot as merely “probable.” These and other markers, if not proof of a false confession, amount to a virtual retraction of the claim categorically “to know” that unfit prisoners went to gas chambers. Mandy Rice Terry will say: he would deny that wouldn’t he, since guilty knowledge is the only thing that would condemn him. But if Klein is now making a denial then he is no longer making a confession, and his testimony should not be counted as such.

We observe that Klein is not pressed to confess to something he saw or to anything he criminally did. He is being pressed by Backhouse to confess, not to a crime but to the existence of a crime. But he cannot quite go the distance. The crime only existed “probably.” The Undeniability of the Auschwitz gas chambers was very pointedly stipulated at the beginning of the trial by the court-appointed English army officers who were charged with the defence. The earliest gas chamber confession I have found in the Belsen files, dated April 24 and has an interesting linguistic usage. It begins “I admit...” What is interesting is that interrogatee does not admit that he did something or that he saw anything. Under encouragement from Roger Latry he “admits” that something was the case. To be precise he “admits” that from 1941 transports arriving at Auschwitz were conducted directly to the gas chamber. He admits to a knowledge which he apparently he did nothing to acquire. As with Klein, the important thing was for the accused was to admit that something had happened; he was not not pressed to tell us exactly how he knew that something happened.


On can reach sometimes agreement on facts; one cannot so easily reach agreement on standards of evidence which involve judgments about the burden of proof. These standards can change. Judges and juries in the UK are now less likely to regard a retraction of pre-trial confessions as virtually a punishable offence – being a further step away from the penitence that earns lenience. For my part I will believe that confessions were voluntary only when they are internally coherent and detailed and made in the presence of a lawyer of choice whose career will not suffer for making a vigorous defence. Outside those conditions I myself, given my view of power structures, would always take a prisoner’s word against the state when he claims his confession was forced . ( Of course I do not thereby take his word for it that his confession was false. Involuntary confessions may be socially valuable of course in preventing guilty men from walking free; but such confessions have no intellectual merit as evidence, even if they are proved extrinsically to be correct.) But you, reader, being the rascal you are, probably will not have my lofty standards and until recently neither did any judiciary.

Why, one must have asked, in the recent crop of DNA- disproved false confessions did some of the victims of the accused enter a guilty plea. One reason is that they had come to believe that their confession was true - “probably.” Another reason was that that their lawyer knew that retraction would do them more harm than good. If you claimed your confession was coerced you then had to prove that it was coerced, and that is something judges and juries may simply refuse to believe. In two of the worst US miscarriages (Byron Halsey and Jeffrey Deskovic) the accused did retract their false confessions and did protest their innocence in the trial. The scientific evidence strongly supported that innocence. Yet the Prosecution was able to prevail, largely on the basis of those false confessions. Heavy sentences were handed down. The feeling of the court was that the accused were obviously wrong’uns. Nobody would ever confess to a crime they did not commit. Retraction only added insult to injury - wrong’uns would say that wouldn’t they? They got heavy sentences.

Yet a post-Miranda American citizen was a many times more likely to receive a fair trial than a big Nazi wrong’un in the hysterical atmosphere of 1945, and he could retract a confession with much more impunity. That is not hard to show, but it is laborious, and I intend to save it for eleswhere

This is all very pretty, but isolating one case from the sum total of witness testimonies is entirely useless in the end. Your entire line of argument amounts to nothing more than a gigantic well-poisoning exercise, of the kind we have seen over and over again from deniers: take one case which seems to cast doubt on the hated gas chambers, and then commit the fallacy of hasty generalisation by extending the doubt to every single other testimony.

In my previous post I mentioned the interrogations of Eduard Wirths, Klein's boss, by Gerald Draper, and pointed to several specific issues with the testimony that render an allegation or insinuation of coercion implausible. Your reply doesn't bother to address those points, instead you offer an aside about how Wirths committed suicide after the interrogation.

What is the implication of this in your eyes? That he was bumped off after delivering the goods? But in fact, Wirths' testimonies were not used in any war crimes prosecution in the 1940s and remained virtually unknown to historians until fairly recently.

In fact, this one case turns out to be very interesting. Wirths wrote down a settlement of account of his actions at Auschwitz - something done by several other Auschwitz SS men in 1945-46, not just Broad or Hoess. Wirths' first account of Auschwitz was sent to the Hamburg Kripo, before he was interrogated by the British. The account is clearly intended as a self-exculpation and points to his efforts on behalf of the prisoners, and also cites his former secretary Hermann Langbein as a character witness.

There is a report that Draper said to Wirths when first meeting him, something along the lines of 'I am shaking the hands of the man who killed 4 million at Auschwitz' (paraphrase, forget the exact quote). And the interrogation transcript shows Draper questioning Wirths on precisely this point. But Wirths refuted this and said it was physically impossible as the crematoria did not have a sufficient capacity to achieve such a figure. He then specified that the crematoria had a capacity of 5000 bodies/day. That is sufficiently close to the '4756' document from June 1943 that it is reasonable to infer that Wirths had seen it at some point.

Wirths' written account strongly indicates that he was suffering from PTSD from what he had seen and participated in at Auschwitz. But there are also wartime letters sent to his family, from late 1944, which without breaching the security regulations confirm that he was enormously relieved that 'the whole thing' was over. His suicide was clearly the result of his guilt and his highly strung personality, triggered by fears that he would be prosecuted for war crimes. Draper mentioned for some reason that the Czechs were after him. The Poles would have also very much wanted his ass.

Wirths also admitted that he had supervised medical experimentation at Auschwitz, and IIRC admitted that he himself had carried out such experiments. It does not take much knowledge of the trials to know that doctors who carried out human experimentation received extremely short shrift from the courts (not to mention posterity). Such men often hanged for those crimes, irrespective of whether they had also ordered or taken part in selections for gas chambers.

There is no evidence that Wirths was tortured. There is no evidence that anyone other than Wirths wrote his first (voluntary) account of Auschwitz. There is no evidence that Draper knew what to make Wirths say in an interrogation, and there is strong evidence to indicate that Draper interrogated Wirths from a position of lesser knowledge of Auschwitz than Wirths possessed. The refutation of the 4 million figure is proof of that. There is no evidence that Wirths was fed the 5000/day figure from any source and no such source existed in either the public domain (the Soviet report gave a much higher number) or was in British possession at the time. There is no evidence that Wirths was assisted in any way in his suicide, and plenty of reasons why such an action would have been entirely idiotic. Wirths would, in fact, have made the perfect witness at Nuremberg, had he not committed suicide. His suicide buried his 1945 accounts for a generation and they were not used at all in the 1940s.

Wirths was one SS witness, Klein another. We need to add Entress, Kremer and Muench for the doctors who were interrogated in 1945-6, plus Hoess, Liebehenschel, Kramer, Aumeier, Hoessler, Moll, Moeckel, Broad, Clausen, Grabner and Boger, to name but 16 of the more senior SS men. There are a couple dozen more of lesser stature. They reacted in different ways, as can be documented from the interrogation transcripts and their own writings. Several distorted the facts in order to minimise their responsibility (Aumeier, Moll). Several portrayed themselves as victims (Clausen, Grabner). Most gave chapter and verse on the crime as a whole while obfuscating or omitting their own personal responsibility (Clausen, Broad, Entress). One committed suicide (Wirths) and one died in captivity (Clausen). 10 others were executed, of whom 5 were executed essentially for crimes committed at other concentration camps, not involving gas chambers. 1 jumped an extradition train after leaving a written account confirming, as usual, gassing (Boger). 1 turned state's witness and wasn't prosecuted until the 1960s (Broad). 1 was acquitted in Poland, and 1 had a death sentence commuted (Muench, Kremer).

Out of the 16 senior witnesses mentioned above, there is no evidence of torture or coercion or maltreatment for 14 of them. And by evidence I mean either an external source or the witness claiming to have been tortured.
The evidence for the 'torture' of the two that remain is equivocal at best, and is not of the kind that could have resulted in them singing a false song. In the case of Hoess, the allegation of torture is completely nonsensical when he was in the custody of three separate nation-states; there is no evidence of maltreatment for either his jailing at Nuremberg in US captivity or in Poland. When someone writes out as many pages as Hoess did in Polish captivity, torture cannot have occurred, since it would be physically impossible to produce any written materials under torture or coercion (sleep deprivation through to beatings). And Hoess was extremely detailed in what he described.

So yeah, Hoess got beaten up when first captured. I don't think that's in much dispute. But it is a long way from beating someone up to getting them to tell a story which is untrue. It is also virtually impossible - the pulp fiction description from Rupert Butler, which is almost certainly embellished, does not sound like the kind of environment conducive to producing Hoess's first statement, which is long, and follows a conventional pattern of getting the witness to tell their life story, allowing Hoess to follow the story through to his service after Auschwitz.

Besides which: what is the logic here? There are numerous external sources of various kinds, including a substantial number of documents, to confirm Hoess's testimony and also to show that Hoess misremembered things that are not in apparent dispute. Hoess misdates the introduction of the crematoria, which is otherwise well documented. Most historians have distrusted Hoess's dates for quite some time now.

And similarly, other than Pelt's brief quote, Klein's testimony is mostly disregarded. You can keep Klein if you want, he does not offer useful evidence for historians. Indeed of the 16 senior witnesses mentioned above I would place him virtually dead last. Other witnesses confirm that Auschwitz SS doctors were on a rota for selections, and Klein's own testimony is immaterial on this issue as a result.

Your tell-tales confirm this. Klein waffles around what he did or did not see, and thus his courtroom testimony is useless as historical evidence, it would be of more interest to psychologists. But the falsity of such a confession can go several ways. Suspects and accused do lie, after all, to paint themselves in a better light or to distance themselves from responsibility. Moreover, the distancing routine of 'I heard about this' is not unknown for other Auschwitz SS men, is it? They say they heard about the gassings but they never saw them personally. A figleaf of distance is thereby created, even if the suspect/accused is lying their head off.

To prove that Klein's testimony was false, as in invented, cannot be done from analysing his testimony alone. The truth or falsity of gas chambers does not rest on a solitary witness, and cannot be 'turned' starting with one witness, whether you pick Hoess or Klein or someone else does not make much of a difference. To prove falsity, you would need to prove that all the relevant testimonies (of SS and German witnesses) was false, which has not been done. Any other approach is either going to fall foul of the fallacy of hasty generalisation or resort to the falsus in uno, falsus in omnibus fallacy. End of story.
 
This is all very pretty, but isolating one case from the sum total of witness testimonies is entirely useless in the end. Your entire line of argument amounts to nothing more than a gigantic well-poisoning exercise, of the kind we have seen over and over again from deniers: take one case which seems to cast doubt on the hated gas chambers, and then commit the fallacy of hasty generalisation by extending the doubt to every single other testimony.

In my previous post I mentioned the interrogations of Eduard Wirths, Klein's boss, by Gerald Draper, and pointed to several specific issues with the testimony that render an allegation or insinuation of coercion implausible. Your reply doesn't bother to address those points, instead you offer an aside about how Wirths committed suicide after the interrogation.

What is the implication of this in your eyes? That he was bumped off after delivering the goods? But in fact, Wirths' testimonies were not used in any war crimes prosecution in the 1940s and remained virtually unknown to historians until fairly recently.

In fact, this one case turns out to be very interesting. Wirths wrote down a settlement of account of his actions at Auschwitz - something done by several other Auschwitz SS men in 1945-46, not just Broad or Hoess. Wirths' first account of Auschwitz was sent to the Hamburg Kripo, before he was interrogated by the British. The account is clearly intended as a self-exculpation and points to his efforts on behalf of the prisoners, and also cites his former secretary Hermann Langbein as a character witness.

There is a report that Draper said to Wirths when first meeting him, something along the lines of 'I am shaking the hands of the man who killed 4 million at Auschwitz' (paraphrase, forget the exact quote). And the interrogation transcript shows Draper questioning Wirths on precisely this point. But Wirths refuted this and said it was physically impossible as the crematoria did not have a sufficient capacity to achieve such a figure. He then specified that the crematoria had a capacity of 5000 bodies/day. That is sufficiently close to the '4756' document from June 1943 that it is reasonable to infer that Wirths had seen it at some point.

Wirths' written account strongly indicates that he was suffering from PTSD from what he had seen and participated in at Auschwitz. But there are also wartime letters sent to his family, from late 1944, which without breaching the security regulations confirm that he was enormously relieved that 'the whole thing' was over. His suicide was clearly the result of his guilt and his highly strung personality, triggered by fears that he would be prosecuted for war crimes. Draper mentioned for some reason that the Czechs were after him. The Poles would have also very much wanted his ass.

Indeed, but these personal letters also mention that 500 iron crosses had been distributed for putting down the Sonderkommando revolt, suggesting his personal papers have been utterly corrupted. He can confess to a daily quota of 5000 cremations a day, but not even Dr Terry thinks that was accurate.

Does Dr Terry have a reference for Wirth's confession(s), it didn't seem to make it to Nuremberg.
Wirths also admitted that he had supervised medical experimentation at Auschwitz, and IIRC admitted that he himself had carried out such experiments. It does not take much knowledge of the trials to know that doctors who carried out human experimentation received extremely short shrift from the courts (not to mention posterity). Such men often hanged for those crimes, irrespective of whether they had also ordered or taken part in selections for gas chambers.

There is no evidence that Wirths was tortured. There is no evidence that anyone other than Wirths wrote his first (voluntary) account of Auschwitz. There is no evidence that Draper knew what to make Wirths say in an interrogation, and there is strong evidence to indicate that Draper interrogated Wirths from a position of lesser knowledge of Auschwitz than Wirths possessed. The refutation of the 4 million figure is proof of that. There is no evidence that Wirths was fed the 5000/day figure from any source and no such source existed in either the public domain (the Soviet report gave a much higher number) or was in British possession at the time. There is no evidence that Wirths was assisted in any way in his suicide, and plenty of reasons why such an action would have been entirely idiotic. Wirths would, in fact, have made the perfect witness at Nuremberg, had he not committed suicide. His suicide buried his 1945 accounts for a generation and they were not used at all in the 1940s.

Wirths was one SS witness, Klein another. We need to add Entress, Kremer and Muench for the doctors who were interrogated in 1945-6, plus Hoess, Liebehenschel, Kramer, Aumeier, Hoessler, Moll, Moeckel, Broad, Clausen, Grabner and Boger, to name but 16 of the more senior SS men. There are a couple dozen more of lesser stature. They reacted in different ways, as can be documented from the interrogation transcripts and their own writings. Several distorted the facts in order to minimise their responsibility (Aumeier, Moll). Several portrayed themselves as victims (Clausen, Grabner). Most gave chapter and verse on the crime as a whole while obfuscating or omitting their own personal responsibility (Clausen, Broad, Entress). One committed suicide (Wirths) and one died in captivity (Clausen). 10 others were executed, of whom 5 were executed essentially for crimes committed at other concentration camps, not involving gas chambers. 1 jumped an extradition train after leaving a written account confirming, as usual, gassing (Boger). 1 turned state's witness and wasn't prosecuted until the 1960s (Broad). 1 was acquitted in Poland, and 1 had a death sentence commuted (Muench, Kremer).

Out of the 16 senior witnesses mentioned above, there is no evidence of torture or coercion or maltreatment for 14 of them. And by evidence I mean either an external source or the witness claiming to have been tortured.
The evidence for the 'torture' of the two that remain is equivocal at best, and is not of the kind that could have resulted in them singing a false song. In the case of Hoess, the allegation of torture is completely nonsensical when he was in the custody of three separate nation-states; there is no evidence of maltreatment for either his jailing at Nuremberg in US captivity or in Poland. When someone writes out as many pages as Hoess did in Polish captivity, torture cannot have occurred, since it would be physically impossible to produce any written materials under torture or coercion (sleep deprivation through to beatings). And Hoess was extremely detailed in what he described.

So yeah, Hoess got beaten up when first captured. I don't think that's in much dispute. But it is a long way from beating someone up to getting them to tell a story which is untrue. It is also virtually impossible - the pulp fiction description from Rupert Butler, which is almost certainly embellished, does not sound like the kind of environment conducive to producing Hoess's first statement, which is long, and follows a conventional pattern of getting the witness to tell their life story, allowing Hoess to follow the story through to his service after Auschwitz.

Besides which: what is the logic here? There are numerous external sources of various kinds, including a substantial number of documents, to confirm Hoess's testimony and also to show that Hoess misremembered things that are not in apparent dispute. Hoess misdates the introduction of the crematoria, which is otherwise well documented. Most historians have distrusted Hoess's dates for quite some time now.

And similarly, other than Pelt's brief quote, Klein's testimony is mostly disregarded. You can keep Klein if you want, he does not offer useful evidence for historians. Indeed of the 16 senior witnesses mentioned above I would place him virtually dead last. Other witnesses confirm that Auschwitz SS doctors were on a rota for selections, and Klein's own testimony is immaterial on this issue as a result.

Your tell-tales confirm this. Klein waffles around what he did or did not see, and thus his courtroom testimony is useless as historical evidence, it would be of more interest to psychologists. But the falsity of such a confession can go several ways. Suspects and accused do lie, after all, to paint themselves in a better light or to distance themselves from responsibility. Moreover, the distancing routine of 'I heard about this' is not unknown for other Auschwitz SS men, is it? They say they heard about the gassings but they never saw them personally. A figleaf of distance is thereby created, even if the suspect/accused is lying their head off.

To prove that Klein's testimony was false, as in invented, cannot be done from analysing his testimony alone. The truth or falsity of gas chambers does not rest on a solitary witness, and cannot be 'turned' starting with one witness, whether you pick Hoess or Klein or someone else does not make much of a difference. To prove falsity, you would need to prove that all the relevant testimonies (of SS and German witnesses) was false, which has not been done. Any other approach is either going to fall foul of the fallacy of hasty generalisation or resort to the falsus in uno, falsus in omnibus fallacy. End of story.

Actually it has been done, it has been by physical inspections that have shown that Krema II and III not only had no gas chambers - it had no underground flues. Hence the explanations along the lines of GP make a lot of sense.

Just because Dr Terry refuses to put his eye to the telescope, does not demonstrate the non-existence of Jupiter's moons.
 
His own political ideology being neo-Nazism. He's a neo-Nazi. Wasn't one of your complaints that he wasn't a neo-Nazi, and here you are plain stating that he is a neo-Nazi?

No that was not one of my complaints. Is there a law preventing one from subscribing to a political doctrine? My complaint was that he was charged under a law that was theoretically written to prevent violence against innocents. But the facts are that he was a victim of this type of incitement.

And they have in turn viciously attacked others like criminals. Zundel might not have done so physically, but there's plenty of neo-Nazi violence to go around. Would you like me to link you to some examples?

No, that is a lie. They have not vicioucly attacked anyone but rather voiced their opinions and stated their reasons for them in a measured even tone. Can you point out any instance where Zundel, Farrisson or Leuchter has "viciously attacked" others? Again, you are dealing in sleazy dishonest tactics and outright lies. Meanwhile, you ignore the fact that those criminal hate mongers who you are blindly supporting have incited and perpetrated physical attacks these men and have gone unpunished.


No, it's not strange, considering the real hate monger was prosecuted and convicted.

Can you produce any direct quotes from any of these men which backs your assertion that they are hate mongers? If so produce them, not some crappy one sided article that makes unfounded accusations and general characterizations that support your silly position. You have failed miserably to support your position once again.

From Zundel's own website:

http://www.zundelsite.org/debate/debatetoc.html

" Who really is doing the hating? You be the judge!"


We want to debate. . . Our enemies want to bomb, burn, maim and kill!


That is the reality of this whole sacred holocaust crap. You are defending the hate mongering criminal liars and their kangaroo courts in this case old boy. Own it!!
 
Bump for Saggy and Clayton. Indeed, Clayton avoided the question by asking one of his own, a sure sign of someone who wants to change the subject.

But OK, let's try baby steps. Clayton, you posed a question about computer modelling the Holocaust and you think that doing so would prove it was a hoax.

Fine, you can believe what you want, but how would you get that question - which you think is supposedly so crucial - put to academics? What would be the most effective way of getting that question onto the academic agenda?

Would you

a) email academics asking them directly and expecting an answer in 1 hour or less, or give them more time to answer you

b) email academics and throw a sulk when they recommended books to you?

c) write up a paper and declare that computer modelling the Holocaust is the way forward - but then would you submit this paper for peer review, or publish it somewhere else?

d) ask Bradley Smith to take out a student newspaper advert declaring that computer modelling is the way forward to solving the Holocaust question

e) spend your own money to take out an advert

f) print up flyers

g) start your own blog

h) tell random strangers on an internet forum about computer modelling of the Holocaust, and then throw a sulk when they tell you to read a book?

i) other

If your beloved Holocaust historians, or even yourself, had any interest in the truth, a book(s) would have been written about the complete Holocaust. One that stated who and what was where and WHEN.

If you've noticed little or nothing has been written about the labor to support the war effort performed by the Jewish and other inmates of the camps. Little or nothing is said about schools in the camps and the reason they were even there.. Little or nothing is said about the medical facilities in the camps and the reason they were even there.

All your historians do is lie, lie by omission, and spew hate.

Google hits for Judaism 35,100,000.
Google hits for Holocaust 112,000,000.
The Holocaust has become bigger than Judaism.

Tell us why Nick Terry
 
Yes, but where did I "repeatedly state" that? You do remember what you yourself wrote, don't you? My assertion was that Zundel was a purveyor of hate. You elect to call neo-Nazism something other than hate for your own, no doubt very personal, reasons. I have proven that Zundel purveyed neo-Nazi - i.e, hate - material. Now, are you done failing so hard? You have a whole holocaust to disprove.

Did you know that there's a difference between "propagate violent messages of hate" and "inciting violence towards Jews"? Why do you feel you have to lie to support your cause? Don't you think that if you have to lie to support your cause, as you obviously do, your cause might not be worth fighting for?

By the way, how's that "Jewish" friend of yours? My guess is that he's Irish-German and the last time he even met a Jew was when he picketed outside a synagogue with the rest of the skin-heads. Am I right?

You are nit picking and backpeddling while totally ignoring the fact that the real victims of hate speech are the ones who have been harrassed attacked and physically assulted by your buddies.

http://www.zundelsite.org/debate/debatetoc.html

Ernst Zündel and his fellow Revisionists were asking the global cyber community:

" Who really is doing the hating? You be the judge!"


We want to debate. . . Our enemies want to bomb, burn, maim and kill!


Elie Wiesel stated in Legends of our Time: "Every Jew, somewhere in his being, should set apart a zone of hate - healthy, virile hate - for what the German personifies, and for what persists in the German."
Now that is what I call blatant racist hate speech!! "Healthy, virile hate" has been propagated by lying scum like Weasel and others for generations. And the result is that they have repeatedly without consequences, viciously attacked those who challenge their beliefs both in writing and physically. Meanwhile, blindly hateful holocaust enforcers like you and your cohorts either ignore this fact or openly cheer their actions.:confused::confused:
 
Bump for Saggy and Clayton. Indeed, Clayton avoided the question by asking one of his own, a sure sign of someone who wants to change the subject.

But OK, let's try baby steps. Clayton, you posed a question about computer modelling the Holocaust and you think that doing so would prove it was a hoax.

Fine, you can believe what you want, but how would you get that question - which you think is supposedly so crucial - put to academics? What would be the most effective way of getting that question onto the academic agenda?

Would you

a) email academics asking them directly and expecting an answer in 1 hour or less, or give them more time to answer you

b) email academics and throw a sulk when they recommended books to you?

c) write up a paper and declare that computer modelling the Holocaust is the way forward - but then would you submit this paper for peer review, or publish it somewhere else?

d) ask Bradley Smith to take out a student newspaper advert declaring that computer modelling is the way forward to solving the Holocaust question

e) spend your own money to take out an advert

f) print up flyers

g) start your own blog

h) tell random strangers on an internet forum about computer modelling of the Holocaust, and then throw a sulk when they tell you to read a book?

i) other


So Mr. Nick Terry asks me NINE questions. How endearing and revealing.
 
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Well, nice to see our Gene is "on the fence"...

viz:

Can you produce any direct quotes from any of these men which backs your assertion that they are hate mongers? If so produce them, not some crappy one sided article that makes unfounded accusations and general characterizations that support your silly position. You have failed miserably to support your position once again.

From Zundel's own website:

http://www.zundelsite.org/debate/debatetoc.html

" Who really is doing the hating? You be the judge!"


We want to debate. . . Our enemies want to bomb, burn, maim and kill!


That is the reality of this whole sacred holocaust crap. You are defending the hate mongering criminal liars and their kangaroo courts in this case old boy. Own it!!
 
So Mr. Nick Terry asks me NINE questions. How endearing and revealing.

No I asked you one question:

Clayton, you posed a question about computer modelling the Holocaust and you think that doing so would prove it was a hoax. Fine, you can believe what you want, but how would you get that question - which you think is supposedly so crucial - put to academics? What would be the most effective way of getting that question onto the academic agenda?

and gave you a multiple-choice set of answers, including 'other', in case you had something else in mind.

The question still stands.
 
All your historians do is lie, lie by omission, and spew hate.

Google hits for Judaism 35,100,000.
Google hits for Holocaust 112,000,000.
The Holocaust has become bigger than Judaism.

Tell us why Nick Terry

You probably shouldn't lie - Google search for the Holocaust only gets me 11,900,00.......so what gives?
 
You probably shouldn't lie - Google search for the Holocaust only gets me 11,900,00.......so what gives?

Hmm. I get, via Google:

Judaism: 34,700,000
Holocaust: 55,500,000
<SNIP>
Horse's ass: 2,460,000

Dunno what it all means though.

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Removed personal comment
 
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If your beloved Holocaust historians, or even yourself, had any interest in the truth, a book(s) would have been written about the complete Holocaust.

OK, I'm going to pretend that you emailed an academic with your question and respond to it. You want a book about 'the complete Holocaust'. Let me see now...

Leon Poliakov, Breviaire de la haine (1951), translated as Harvest of Hate
Gerald Reitlinger, The Final Solution (1953)
Raul Hilberg, The Destruction of European Jewry (1961, 1985 and 2003)
Martin Gilbert, The Holocaust (1986)
Leni Yahil, Holocaust (1990 in English)
Saul Friedlander, The Years of Extermination (2007)
Donald Bloxham, The Final Solution: A Genocide (2009)
Peter Longerich, Holocaust (2010)

One that stated who and what was where and WHEN.

Look those books up. Read them properly.

If you've noticed little or nothing has been written about the labor to support the war effort performed by the Jewish and other inmates of the camps.

This is completely untrue. I'm going to give you five of the most cited and most important titles, but there are hundreds more.


Gutman, Yisrael, ‘The Concept of Labour in Judenrat Policy’ in Yisrael Gutman, Cynthia J. Haft (eds), Patterns of Jewish Leadership in Nazi Europe, 1933-1945. Proceedings of the Third Yad Vashem International Historical Conference. Jerusalem, 1979, pp.151-180


Herbert, Ulrich,‘Labour and Extermination: Economic Interest and the Primacy of Weltanschauung in National Socialism’, Past & Present, No. 138 (Feb., 1993), pp. 144-195


Herbert, Ulrich, Hitler’s Foreign Workers: Enforced Foreign Labour in Germany under the Third Reich. Cambridge, 1997


Browning, Christopher R., Nazi Policy, Jewish Workers, German Killers. Cambridge: Cambridge University Press, 2000


Gruner, Wolf, Jewish Forced Labor Under the Nazis. Economic Needs and Racial Aims, 1938-1944. New York, 2006

Little or nothing is said about schools in the camps and the reason they were even there..

Well, there weren't any schools in concentration camps if you mean schools for actual children. There were illegal schools in ghettos, which is much discussed, you should try reading

Trunk, Isaiah, Judenrat. The Jewish Councils in Eastern Europe under Nazi Occupation. Lincoln, 1972
Trunk, Isaiah, Lodz Ghetto: A History. Bloomington, IN: Indiana University Press, 2007

If you mean training schools for apprentices, then those too have been discussed in the relevant camp histories.

Little or nothing is said about the medical facilities in the camps and the reason they were even there.

On the contrary, there are chapters on medical facilities and medical care in pretty much every standard work on any concentration camp you care to name. In this work, for example,

Dlugoborski, Waclaw and Piper, Franciszek (ed), Auschwitz 1940-1945. Central Issues in the History of the Camp. Oswiecim, 2000: Volume I: The Establishment and Organisation of the Camp; Volume II: The Prisoners – Their Life and Work; Volume III: Mass Murder ; Volume IV: The Resistance Movement; Volume V: Epilogue

the chapter on medical care is in Volume II.

All your historians do is lie, lie by omission, and spew hate.

Well that would be cute if if were true, but I have just demonstrated that you are wrong, wrong and wrong again about your assertions. So no lies by omissions - the facts are there, and widely understood by everyone except deniers, it seems.

Google hits for Judaism 35,100,000.
Google hits for Holocaust 112,000,000.
The Holocaust has become bigger than Judaism.

Tell us why Nick Terry

An irrelevant distraction but not a difficult one. The Holocaust is not regarded as 'just' a Jewish issue but has become a symbol of 20th Century history and modern civilisation for an awful lot of reasons, including its impact on the arts, culture, ethics, international law and much else. Also, many people associate the Holocaust not just with the genocide of the Jews, but with all Nazi crimes in WWII.
 
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