A Lawyer? HAHAHAHAHAHAHAHA
HAHAHHA I knew it! Nobody else could have such a high regard for the law. I was half expecting you to say you were a cop.
Do you have anything to say beyond more ad hominems? Let's see.
Laws are binding to me only insofar as you can exert force to make me follow them. I have accepted no social contract to follow the laws that the legislature passes. I simply do not accept their authority over me. It's really that simple. Whether that's legally the case or not is only relevant if they can catch me. The legal obligation itself is a fiction. Quite simply it's not my government and I simply don't recognize it's authority. All the legal garbage flies out the window with that. I'm sure this might be shocking to you but it's simply reality. The government itself is a legal fiction.
Legal obligation is undeniably a social construct, and whether you accept it or not, the law claims authority to impose duties on you. It claims that authority regardless of whether you violate any law or not, and regardless of whether you're caught and punished or not. So nothing you say here contradicts my statement to Taarkin, regardless of whether you "accept" the legitimacy of governmental authority.
You're a lawyer. Of course you're going to think this.
Pausing to note that your response is riddled with ad hominems like this, I'm going to jump to the part below, which I think captures all the rest:
My entire argument doesn't hang on it. The vast majority of people aren't going to think murder or rape is ok, therefore if everyone follows their conscience things will be fine. It's a total straw man BS idea that I'm proposing people murder each other. How much of current behavior is simply due to the law vs what people would do naturally? The place where I think laws get out of hand is when they start to usurp areas that span "soft" moral boundaries. You have to show that murder laws are what prevent people from murdering before you can claim this point. This is kind of like when moralist religious nuts claim that atheists are evil and have no conscience. Laws don't create conscience, they mostly follow it.
Again, you're missing my point here, which is not about the substance of any particular moral decision but about who gets to make those decisions for society. Murders, rapes, and pedophilia happen
today, so we needn't hypothesize some far-off dystopia to believe that people are capable of these acts, and that some people see nothing wrong with them. Under your view, how would such crimes be punished? Who would have the authority to punish them? If each individual is free to decide for himself which laws to follow, then who has the right to punish
any crime?
Black people and mexicans. Why do you think drug laws exist in the first place? I literally think prohibition is simply an extension of Jim Crow which was an extension of slavery. Yes, I am dead serious.
In this particular case I think there is a direct connection between drug laws and racism.
I don't doubt that you are serious, and you're right. The disparate impact of the drug laws on blacks in particular is a serious issue, and it calls for a serious response. The recent recalibration of the crack-to-powder cocaine sentencing ratios in the Federal Sentencing Guidelines is a step in the right direction, and more needs to be done.
So Mr. Lawyer, which part of the constitution gives the federal government the ability to make it illegal for me to grow and consume my own pot?
The Commerce Clause of Article I, Section 8. See
Gonzales v. Raich. But note that here, we're talking about state legislation, not federal. State governments are not governments of enumerated powers-- they can enact whatever legislation they want as long as it doesn't violate a constitutional restriction.
BOTTOM LINE: Following the sound of cries, a policeman turns a corner into an alley to find a man defiling the freshly-dead corpse of a young girl. The policeman pulls his gun and tells the man he's under arrest. "But," says the man, "I reject your laws against murder and rape. My conscience tells me that these acts are morally upright." Under the NewtonTrino theory of moral legitimacy, what is the policeman to do? Is he justified in arresting the man? Should he be convicted of murder and rape despite his sincerely-held views that those laws are unjust? If so, why?