Thanks to both of you, Maya and Christiana, for clarifying this for those rabid to accuse Mr. Kercher of being in it for the money.
They have clarified nothing. They have merely asserted that the Kerchers have absolutely no interest whatsoever in emptying Raffaele's pockets. The Kerchers are suing Raffaele purely for show, apparently, and the fact that they will in fact get to empty his pockets if they win has never even crossed their minds. Not once.
It's as if losing a family member three years ago makes you a Christ-like figure, doctrinally free of all sin. I wonder if all of the people who lose a family member to homicide become saints as a result? Given that there are hundreds of murders per year in Italy alone there must be many thousands of such people running around.
Sorry people, but everyone involved in this case is a three-dimensional human being with human frailties. Losing a daughter doesn't magically make people stop wanting to get rich quick.
Heck, if a millionaire murdered my daughter damn right I'd get a lawyer and a shovel for all the money I planned to take from him. I'm not stupid. Screw him, he's a murderer, he doesn't deserve it.
It seems to me that this is yet another case study that highlights the moral bankruptcy and tunnel-vision of the guilter doctrine. If I thought Raffaele murdered Meredith, I'd cheer for the Kerchers if they bagged his inheritance. That would be a much better outcome than Raffaele keeping his loot. If the guilter doctrine was actually focused on a good outcome for the victim's family they'd be up all night praying for Raffaele to be a millionaire.
It's not, however. They aren't concerned with the outcomes for the people involved, they're totally focused on creating a fantasy world in which there is no doubt whatsoever that the prosecution was proper. If some inconvenient fact raises the mere possibility of an ulterior motive, that fact must be denied to preserve the purity of the pro-guilt myth.
As I said earlier, it doesn't even matter to these people that the question of whether Raffaele is rich or broke is
utterly irrelevant to the question of whether he is guilty or innocent. Rich-Raffaele is
exactly as likely or unlikely to be guilty as poor-Raffaele. It makes no difference whatsoever to the one thing a rational human being should be concerned with, which is Raffaele's factual guilt or innocence. Yet the guilters here will argue until they are blue in the face that Raffaele isn't rich... because their allegiance is to a mythical narrative, not to reality and not even to relevance.