I would not have. I have never looked deeply into a case like this before; I always assumed people in these situations each have their own set of supporters who work to get them out, and who often succeed. In fact, that is what Amanda (and Raffaele) have.
The
kid on the
HarvardPoliticalReview asks: "If the anger towards this case is, as you said, based upon a hate for injustice, then I ask where the rabid and persistent support is for similar domestic cases." This is a criticism that has been leveled against Amanda's supporters many times -- would we be standing up for Amanda if she were poor and of color?
Some of us probably would, if we heard about it. Amanda is fortunate in that she has a close, supportive family who have advocated ferociously for her in their own community, and that advocacy has spread. If every victim of injustice had the same type of network, of course it would be to their advantage.
The fact is, though, it's okay to stand up for who we stand up for, and it's okay to care about who we care about. My talents and energy are best suited for supporting one victim of injustice at a time. If I had more talent and more energy, I would advocate for all the poor kids in Seattle, then for all the poor kids in the United States, then all the poor kids in Central America, South America, Africa, Asia, etc. Does the fact that I am not up to those tasks mean I should not stand up for Amanda?
Being of Amanda's "social status" does not guarantee help from a group of supporters every time injustice rears its ugly head. Many people have serious problems they deserve help with, but support is not forthcoming for one reason or another. Yes, Amanda's case initially drew attention because Meredith and she possessed youth and beauty. It draws attention now, though, because the injustice of it is startlingly obvious and beyond ludicrous.