It's not surprising at all. I would expect that given all that America has offered American Muslims so far, the more extreme views would have difficulty taking root. For example, once American Muslim women have tasted the freedoms and rights granted to them by the US Constitution and the Bill of Rights, most may have little interest in seeing full blown Sharia Law take hold. But the fact that American Muslims for the most part (and that "most part" is very important) have ignored the more extreme teachings in those centers/mosques is not a reason to ignore those centers continuing to teach the extreme views. Because some portion will still believe what is taught and some of those may act on those beliefs. You forget that we are at war with the folks who believe the extreme portions of Wahhabism and Sharia. And that war has already cost hundreds of thousands of lives with no end in sight as long as so much of the Muslim world (outside the US) continues to be influenced by Wahhabism and act to institute Sharia law whereever Muslims exist. What you forget is that the violence in the Muslim world itself is being perpetrated (and funded/supported) by a relatively small fraction (perhaps 10%) of all Muslims, who are themselves being propagandized and motivated by Wahhabists and Shariasts. It doesn't take many to cause great havoc, as we found out on 9/11.
Once again, you are in full agreement with Rauf regarding all of the above (well, aside from your continued failure to understand that "sharia law" isn't a single monolithic thing that has only one meaning).
Especially regarding gender equality.
As you'd
know if you actually read what Rauf himself had written, rather than reading out-of-context excerpts posted on blogs by known liars.
Sharia compliance has a specific meaning in the financial community. There are Sharia compliant funds and they can not pay interest (Riba), nor benefit from gambling, or be involved in alcohol. But the US allows all three, so how can it be Sharia compliant?
Because, as I said, "sharia law" doesn't say those things. Certain applications of what some sects interpret sharia law to be may say those things, but that's not the same thing at all.
For example, regarding charging interest and "sharia law":
It is ironic that enormous good has come from the inventions of banking and the corporation -- two practices that were once major sins in all the Abrahamic faith traditions: charging interest for moneylending and eliminating the obligation to fully repay one's debt. But these two institutions combined with the emergence of modern liberal democracy to radically improve the fortunes of the Western world. The beginnings of modern capitalism -- made possible by the limited liability company and its ability to borrow money and invest it in highly profitable but risky ventures without completely wiping out its owners' assets -- led to the creation of enormous wealth and fueled the rise of the West to economic dominance, which continues to this day. Not being able to accept these ideas is one of the primary reasons the Muslim world lagged behind the West and the Asian Pacific nations, which did not have to contend with the religious compunctions that held the Muslim world back. The problem was that Muslim jurists equated any amount of interest, no matter how small, with usury, which the Quran absolutely forbids. This strict prohibition on charging interest still prevails in the Muslim world and has largely prevented it from robustly developing the financial market's institutions of banking, capital markets, and stock exchanges -- the foundations of capitalism.
I'll give you three guesses as to who wrote that, BAC.
More to the point, you aren't being honest in saying that Rauf said "the US is already Sharia compliant". What Rauf said recently is that "American political structure is sharia-compliant." That's a huge difference. That may just mean he thinks they can use our political structure to make the society Sharia compliant (whatever he actually thinks that means). And in that regard, I don't think he's all that moderate.
Nope, sorry. In his books, he explicitly states that America now, right now at this very moment, is fully in line with what he views as sharia. It doesn't need to be changed to become "sharia compliant", it's perfectly in line with sharia as it is. His books extensively quote from America's Founding Fathers as proof.
Those are not the words of someone who wants to institute a Wahhabist style of sharia in the US, BAC.
As already pointed out he's lionized some fairly radical Muslim scholars and clerics. During an address in Australia he said he had just come from a conference in Jordan featuring “over 170 leading Muslim scholars from almost every part of the Muslim world, including some of the most important names like Sheikh Tantawi of Egypt, Sheikh Ali Gomaa, who is the chief mufti of Egypt, the chief mufti of Jordan, the Sheikh Al-Qaradawi, who is a very very well-known Islamic jurist, highly regarded all over the Muslim world.” But as pointed out on the internet, Sheikh Tantawi endorsed suicide attacks against Israelis. So did Sheikh Qaradawi. And Sheikh Gomaa has defended Islam’s death penalty for those rejecting Islam, has sanctioned wife-beating, and has endorsed the terrorist group Hezbollah. Those don't sound like moderates … as least as most Americans actually view moderates … so why would a so-called moderate say such nice things about them?
Because you left out some important parts of Rauf's quote there. What he actually said was:
The broader community is in fact criticising and condemning actions of terrorism that are being done in the name of Islam. I just came from a conference in Jordan, Amman where there were over 170 leading Muslim scholars from almost every part of the Muslim world, including some of the most important names like Sheikh Tantawi of Egypt, Sheikh Ali Gomaa, who is the Chief Mufti of Egypt, the Chief Mufti of Jordan, the Sheikh Al-Qaradawi, who is a very very well known Islamic jurist, highly regarded all over the Muslim world. They included fatwas obtained from people like ..... Istani who could not attend but also issued a fatwa condemning acts of terrorism and stating that the attribution of infidel to others is not something that should be done and is outside of the ethics of Islam.
Which, again, you'd have known if you bothered to look at what Rauf has said and wrote directly, instead of blindly trusting sites like Atlas Shrugs. In short, Rauf was saying there that inroads are being made towards changing the attitudes of people like those named, influential people in the Muslim world, and at the conference they managed to come to an accord about terrorism, even issuing several fatwas against terror attacks, and against the practice of labeling non-Muslims as "infidels".
Also, Imam Rauf recently said (
http://atlasshrugs2000.typepad.com/atlas_shrugs/2010/08/explosive-in-faisals-own-words.html ) that "on the issue of the reformation, in terms of what is again intended by it,
Islam does not need a reformation.", something which is counter to what at least some of you have agreed with me it needs.
EDIT: Forgot this part, sorry. Anyway, for some reason, Geller isn't releasing the unaltered audio. And at the very least, this quote is incomplete. "On the issue of reformation, in terms of what is again intended by it, Islam does not need a reformation. It needs just a going back to its basic principles of application," is what Rauf said.
In other words, Rauf here seems to be saying that Islam doesn't need "reform" per se in some specific context that he's referring to (that Geller conveniently seems to have cut off), but it does need to change. That change is a return to its "basic principles of application".
And what are those? Well, again, Geller cuts off that bit. But if you, y'know, read his books, he actually lays out a very similar concept. And, strangely unquoted by the likes of Geller and you, BAC, those "basic principles", Rauf argues, are not just compatible with, but effectively identical to, the principles that the Founding Fathers talked about when establishing the United States, and subsequently enshrined into our Constitution and the Bill of Rights.
Why do you think that part gets left out so much, BAC?
Furthermore, even Muslims can't agree what Sharia compliance entails.
I'm glad you finally see that, since all your other points above contradict that realization of yours here.
Saudi Arabia, heart of Wahhabism, is amongst the more entreme in it's view and enforcement of Sharia law. To them, Sharia compliant obviously means something quite different from what it apparently means to you and what you think it means to Rauf.
No, not what I "think" it means to Rauf. What Rauf
has actually said it means to him, in his books and statements.
But since it's likely that Saudi Arabia will end up providing the bulk of funds to build the Cordoba *House* near the 9/11 site, it's seems likely their views about Sharia may have considerable impact on the message it actually presents to visitors.
And, as recently shown, Fox News also gets a lot of funds from "Saudi Arabia", including entering into joint partnerships with the very Saudi prince who may be giving money to Park51. I eagerly await your concern about Fox News' sharia-promoting message as a result.
Do you know that Rauf's book
"What's Right with Islam is What's Right with America" was published in Malaysia, with Rauf's cooperation (
http://www.nationalreview.com/articles/243536/raufs-dawa-world-trade-center-rubble-andrew-c-mccarthy ), under the title
"A Call to Prayer from the World Trade Center Rubble: Islamic Dawa in the Heart of America Post 9/11". Now "dawa" is the missionary work by which Islam is spread. That's sounds like his primary purpose is to spread Islam in America … and at the heart of Islam as practiced by the folks he is seeking funding from for Cordoba *House* is Sharia. You think about that.
You wouldn't have to rely on what it "sounds like" if you bothered to actually read the book yourself, you know. Because the contents don't match with your (and the National Review's) interpretation of what the title implies.
By the way, I especially liked Andrew McCarthy's portentous quoting of the copyright page of a certain edition of that book, showing to all National Review readers the true pernicious purpose behind the book's publication: "A special non-commercial edition to promote a proper understanding of Islam and common ground between Islam and the West."
I mean, how much more extremist can you
get than wanting to promote the common ground that Muslims and Westerners share! Right, BAC?