A rational case for anarchism

As the old saying goes "you can rent an Afghan, but you cannot buy him".

It's interesting to note that the fighters claimed to be "Taliban" are usually just rent-a-guns from local tribes. If they really had loyalty to the Taliban or resentment towards the coalition they wouldn't let materiel go through for any price. These are local tribes exploiting the war industry, one of the few available to them.

If the Taliban pay them they'll fight for the Taliban, if we pay them (and we do) they'll fight for us. Political ideology has virtually nothing to do with it. Your typical Afghan warlord switched sides several times durig the Soviet war, and many more times during the civil war that followed. You need hourly updates to find out who's on whose side at the moment.


I have always suspected that some othe local warlords call themselves "Taliban" to makes themselves sound more menacing and be able to get more money, a lot like the way a lot of petty criminals in the US used to claim they were connected with the Mafia because to try to increase the intimidation factor.
 
Flashy is where I get most of my Victorian History...He was Brigadier General Sir Harry Paget Flashman, V.C, K.C.B, K.C.I.E. by the time he wrote his memoirs :p

For all the humor in the books, McDonald was very accurate in the historical background of the Flashy novels.
I still regret he died before getting around to Flashman's memoirs of the American Civil War..where he fought at BOTH sides ...switching, of course, to the losing side.....
"Flashman and the Redskins" is dead on accurate on The Little Big Horn,however.
 
For all the humor in the books, McDonald was very accurate in the historical background of the Flashy novels.
I still regret he died before getting around to Flashman's memoirs of the American Civil War..where he fought at BOTH sides ...switching, of course, to the losing side.....
"Flashman and the Redskins" is dead on accurate on The Little Big Horn,however.

I think ''At the charge'' is my favourite. I'm grinding through the series again right now. I love the lying old coward.
 
Probably a bad choice of analogy,
Yes.

I see your avatar has glasses, is that you?
Sort of.

The point I'm making is that government is an extraneous solution. As are prescription glasses.
Except that glasses are not...

If the world of optometry were argued "too complex to ever understand," we wouldn't just demand that all humans wear glasses, and then declare to a group of glasses skeptics that you must prove you don't need them, but for now you're going to wear them.
Using your analogy, it is a "glasses skeptic" (Noam Chomsky, who I am fairly sure wears glasses) who argues that optometry is too complex to understand and therefore thinks we don't know how we could live without glasses.

Hence, burden of proof is on the person making the positive claim that we need an extraneous government solution for any issue.
Of course anarchists will be so easily convinced of such proof. My position is I think a lot more pragmatic: if there is a problem let people propose possible solutions. Government solutions are just as valid as any other. If no one -- not even one of the great anarchist thinkers -- can think of a solution other than a government solution, we'll just do that. If there are other solutions, we'll have to weigh each solution's benefits and costs... for example by electing about 75 to 150 people to discuss the issues in detail and making the decision for us.

It honestly reminds me of Pascal's wager in a way, ie - We can't prove that there isn't a need for government, so let's just play it safe and apply (sometimes oppressive and destructive) authority over people.
Pascal's wager is a choice between only two options: heaven and hell. In this case we don't have a choice between anarchism and (sometimes oppressive and destructive) government. We also have a choice between forms of government. Effective governments are not oppressive or destructive, and oppressive or destructive governments are never very effective.

Anarchists often like to think that violence is inherent in governments, and that if only we find ways to get people to behave without violence an functional anarchist society will follow. I disagree with this; in many peaceful nations governments are finding increasingly non-violent ways of control, and it tends to make them more effective and therefore more powerful. Violent methods are usually quite ineffective and people tend to use them only if they don't have any better ideas. When better ideas are found it leads to more effective forms of social control, and therefore more effective government.
 
[...]

Anarchists often like to think that violence is inherent in governments, and that if only we find ways to get people to behave without violence an functional anarchist society will follow. I disagree with this; in many peaceful nations governments are finding increasingly non-violent ways of control, and it tends to make them more effective and therefore more powerful. Violent methods are usually quite ineffective and people tend to use them only if they don't have any better ideas. When better ideas are found it leads to more effective forms of social control, and therefore more effective government.

I think many of the people you are referring to would call that a strawman. I've never heard any anarchist say that violence is exclusive to a central government.

And I've never heard any anarchist say that human nature needs to change, precluding the elimination of the state.

Specifically though, you still claim that government is the default state, and someone must positively provide evidence that we do not need it before we create it.

I think that's backwards. If a politician proposes that we need to regulate the candlemaking industry, would you support that by default, and then demand evidence from those who present skepticism? Or should the candlemaking industry be left to the market until there is evidence that government intervention is necessary.

Trivial? Maybe. But I think that is what Chomsky meant.

Consider the actual amount of critical thinking employed by politicians. Would you say they are skeptics on average? Would you say that only those laws and regulations and market interference that have overwhelming evidence to back them are passed?

I think it's closer to the opposite. I think politicians and lawmakers err to the wrong side of caution. That's the whole point of Pascal's wager. You ignore the cost, or rather, what's lost by erring to "caution." In the case of religion, it's a great deal of your life wasted believing in something with no evidence to support it.

In the case of unnecessary regulations and such, we lose freedom and economic growth.
 
Specifically though, you still claim that government is the default state, and someone must positively provide evidence that we do not need it before we create it.

Even if it isn't the default, it is the status quo. In spite of what some people think, "western civilization" is rather livable. I for one am not ready to risk that comfort to satisfy some experiment without good reason to think it will actually work. Proof of concept experiments (again I bring up Somalia) have not been promising.
 
Even if it isn't the default, it is the status quo. In spite of what some people think, "western civilization" is rather livable. I for one am not ready to risk that comfort to satisfy some experiment without good reason to think it will actually work. Proof of concept experiments (again I bring up Somalia) have not been promising.

Well, Somalia, during mainly the first half of the 2000s, is, as far as modern examples go, the closest thing to a stateless society we have to study.

Are there any actual detailed studies or analyses on the economic and social structure during that stateless period?

I know that during that time, Somali private schools and private colleges sprouted up at an unprecedented rate, and have been ranked among the best colleges/schools in Africa.

I also know that the economy grew at a rate of about 2.6% a year during this time.

And despite the seeming economic improvements across the board during this time, there's also evidence that it was a rather brutal place to live in other ways. (warfare, violence, etc)

I wonder how much of that violence and warfare could in honesty, be regressed in an objective analysis, and attributed to the transitional tension during this time to a mostly stateless society. ---> ETA: to be clear, what I mean is, what part of the violence during this time could in honesty be attributed to a lack of central government, and what part of the violence is a result of transitional tension from one form of government, to a lack of central government? ETA2: And obviously, how much violence was there before the transition, and how much violence is typical or par for a nation at that stage of development?

Anyone know of a study on this?
 
Last edited:
Even if it isn't the default, it is the status quo. In spite of what some people think, "western civilization" is rather livable. I for one am not ready to risk that comfort to satisfy some experiment without good reason to think it will actually work. Proof of concept experiments (again I bring up Somalia) have not been promising.

If it aint broke dont fix it, agreed. I just think we should find make sure something is in fact broke, before we fix it, extraneously.

And yes, you could argue that government itself, because it exists now is the status quo, but surely you wouldn't argue that for any new addition of government, such as say, regulating candlemakers?
 
If it aint broke dont fix it, agreed. I just think we should find make sure something is in fact broke, before we fix it, extraneously.

And yes, you could argue that government itself, because it exists now is the status quo, but surely you wouldn't argue that for any new addition of government, such as say, regulating candlemakers?

I currently live in a democratic republic. I determine what regulation is necessary through my elected representatives and through the Constitution. Sometimes I agree with Congress, sometimes not.

Regulating candlemakers (beyond obvious safety regulations) is probably not needed. I express that opinion through voting and through the public forum. If America disagrees with me, I'll piss and moan but ultimately learn to live with it or get the law changed. That's life. That's the price I pay for the living in a country that listens to the majority.
 
Last edited:
I currently live in a democratic republic. I determine what regulation is necessary through my elected representatives and through the Constitution. Sometimes I agree with Congress, sometimes not.

Regulating candlemakers (beyond obvious safety regulations) is probably not needed. I express that opinion through voting and through the public forum. If America disagrees with me, I'll piss and moan but ultimately learn to live with it or get the law changed. That's life. That's the price I pay for the living in a country that listens to the majority.

Bit of a derail then, but do you think there are currently a fair and efficient amount of regulations and market interferences by government, or would you piss and moan about them to the public forum?

One of the problems that I often see as overlooked, is that regulation affects the legitimacy or necessity of other regulations.

For instance, if I were to argue that auto liability insurance should not be mandatory, people would (rightly) proclaim that automobile insurance rates would go up, due to an adverse selection cycle, where good drivers opt out, rates go up, more good drivers opt out, rinse repeat.

But that regulation's legitimacy is very much dependent on another insurance regulation: that insurers are limited in the ways in which they are allowed to discriminate on insurance rates to different people.
 
I've never heard any anarchist say that violence is exclusive to a central government.
Nowhere in my argumentation did I say anything about anarchists claiming violence is exclusive to central government. I would help if you read what I wrote.

(btw: I have heard anarchists claim that all violence comes from government.)

And I've never heard any anarchist say that human nature needs to change, precluding the elimination of the state.
I haven't mentioned human nature either, but now that you mention it: if all that needs to be changed to make anarchism work is "human nature" (whatever that is) it would be easy. But as Noam Chomsky said, we need to understand how complex systems such as human societies work. Unfortunately complex systems tend to have the annoying feature of being complex, and sometimes even grow in complexity.

Specifically though, you still claim that government is the default state, and someone must positively provide evidence that we do not need it before we create it.
The day that we could choose whether or not to create government has past at least 6000 years. For most of the world, government has become the default situation. Anarchists do not have to prove that we don't need it (though I suspect we do), but they do need to prove that there is anything to be gained from getting rid of it that will be worth the cost of doing so.

Or should the candlemaking industry be left to the market until there is evidence that government intervention is necessary.
I've once been to a candlemaker once and I even got to make my own candle. A few months later the whole studio burnt to the ground. The owner had apparently not followed all fire safety regulations... Having a shop full of flammable stuff seems to me evidence enough that some government regulation is necessary.

Consider the actual amount of critical thinking employed by politicians. Would you say they are skeptics on average?
No, I would say they on average represent the voters. If you want more critical thinking in societies' decision making, it makes more sense to argue in favour of technocracy than anarchy.

Would you say that only those laws and regulations and market interference that have overwhelming evidence to back them are passed?
Not exclusively, no. Some democracies don't do badly though; as long as you have a system in which many political movements have to work together to find a balance between various views and interests you will find that scientific evidence becomes more important than mere opinion, because it can help convince others or show the possibility of satisfactory comprises.

In the case of religion, it's a great deal of your life wasted believing in something with no evidence to support it.
You mean like wasting your life believing in a political philosophy that shows no evidence that it will ever get popular enough to shape society? :p

In the case of unnecessary regulations and such, we lose freedom and economic growth.
Countries with effective enough government to enforce all sorts of micromanagement regulations, often tend to have lots of freedom and economic growth. Safety regulations and consumer protection laws seem to be going hand in hand with consumer confidence, and thus economic growth. The Free Market works most effectively if it is free: free of "force" and "fraud". Only government seems capable of keeping the market somewhat free of those things.

Who is going to decide which regulations are "unnecessary" anyway? Someone must have thought they were necessary, otherwise they wouldn't have been implemented.
 
Nowhere in my argumentation did I say anything about anarchists claiming violence is exclusive to central government. I would help if you read what I wrote.[/quote

I re-read it, and you're right. You didn't say exclusive, you said inherent. I misread.

I haven't mentioned human nature either, [...]

But you did say,
Anarchists often like to think that [...] if only we find ways to get people to behave without violence an functional anarchist society will follow.


But as Noam Chomsky said, we need to understand how complex systems such as human societies work. Unfortunately complex systems tend to have the annoying feature of being complex, and sometimes even grow in complexity.

Yes, complex indeed. And increasing in complexity as well. Agreed.

But complexity is certainly not proof that we need government. Its just proof that the world is complex, nothing more.

The day that we could choose whether or not to create government has past at least 6000 years. For most of the world, government has become the default situation. Anarchists do not have to prove that we don't need it (though I suspect we do), but they do need to prove that there is anything to be gained from getting rid of it that will be worth the cost of doing so.

Yes, they do. A cost/benefit analysis of some sort would suffice.

I've once been to a candlemaker once and I even got to make my own candle. A few months later the whole studio burnt to the ground. The owner had apparently not followed all fire safety regulations... Having a shop full of flammable stuff seems to me evidence enough that some government regulation is necessary.

Are you saying that the owner's negligence to follow fire safety regulations, and in more broad terms, safety in general, is proof that we need more fire safety regulations? Because either this is proof that the regulation failed, and you are arguing we need more of it, or this was a particularly negligent individual.

No, I would say they on average represent the voters. If you want more critical thinking in societies' decision making, it makes more sense to argue in favour of technocracy than anarchy.

I don't want to alter society's decision making.

You mean like wasting your life believing in a political philosophy that shows no evidence that it will ever get popular enough to shape society? :p

I never said I believed in any political philosophy. And regardless, I'm also agnostic/athiest, am I wasting my life, because that's a partiucularly unpopular opinion, that may never become popular?

And second, if you're referring to anarhism or limited government or libertarianism, I don't think it's actually unpopular, and more importantly, it has shaped the world in dramatic ways. Wouldn't you say it was a small government ideology and belief in liberty that fueled the American revolution?

Countries with effective enough government to enforce all sorts of micromanagement regulations, often tend to have lots of freedom and economic growth. Safety regulations and consumer protection laws seem to be going hand in hand with consumer confidence, and thus economic growth. The Free Market works most effectively if it is free: free of "force" and "fraud". Only government seems capable of keeping the market somewhat free of those things.

Do I have this right? Are you arguing for support for government regulation should be on the grounds that it provides consumer confidence and thus spurs economic growth, and not that it actually spurs economic growth?


Who is going to decide which regulations are "unnecessary" anyway? Someone must have thought they were necessary, otherwise they wouldn't have been implemented.

Someone thinking they are necessary, or being paid by a special interest group, or receiving political pressure from an advocacy group based on emotion or outrage and not science is not what I or any rational person would deem "necessary," but a politician and her staff would.
 
But you did say,
In which no claims on human nature can be found.

But complexity is certainly not proof that we need government. Its just proof that the world is complex, nothing more.
Human societies are complex which means that as Chomsky said, we don't understand them well enough to know how to organise them without government. The fact that they are getting more complex means we may never have enough understanding to do so.

Are you saying that the owner's negligence to follow fire safety regulations, and in more broad terms, safety in general, is proof that we need more fire safety regulations?
Not necessarily more. I think it is proof that it we can't just get rid of the ones we have.

I don't want to alter society's decision making.
So you don't want more decisions based on critical thinking? Many of society's decisions are made through government; wouldn't you say that arguing against government is an arguing for changing the way decisions are made within a society?

I never said I believed in any political philosophy.
It seems like you do, though.

And regardless, I'm also agnostic/athiest, am I wasting my life, because that's a partiucularly unpopular opinion, that may never become popular?
Perhaps. If you just have that opinion because it makes you feel good, then no. But if it is an opinion that causes you to pursue ideals that can never be reached or even approximated, then yes.

Wouldn't you say it was a small government ideology and belief in liberty that fueled the American revolution?
Perhaps, but it didn't exactly lead to its intended goals. All this "small government ideology" has led to a pretty big government, and it seems to me that any attempt to create a small government will likely lead the exact opposite.

Just look at the Russian revolution; all those communists fought for a country ruled rather anarchicly through local councils. Just look at where that got them...

Do I have this right? Are you arguing for support for government regulation should be on the grounds that it provides consumer confidence and thus spurs economic growth, and not that it actually spurs economic growth?
I am arguing that often government regulation spurs economic growth through various mechanisms, one of which consumer confidence.

Someone thinking they are necessary, or being paid by a special interest group, or receiving political pressure from an advocacy group based on emotion or outrage and not science is not what I or any rational person would deem "necessary," but a politician and her staff would.
You're not the arbiter of all that is "rational" or "necessary". If other people put in more effort to convince politicians of what is "rational" or "necessary" than you do, then instead of complaining about the system you perhaps should step up your own effort in convincing them.
 
Bit of a derail then, but do you think there are currently a fair and efficient amount of regulations and market interferences by government, or would you piss and moan about them to the public forum?

That question is too broad. In some areas yes. In others, no.

It is much simpler to discuss specific types of legislation.

One of the problems that I often see as overlooked, is that regulation affects the legitimacy or necessity of other regulations.

For instance, if I were to argue that auto liability insurance should not be mandatory, people would (rightly) proclaim that automobile insurance rates would go up, due to an adverse selection cycle, where good drivers opt out, rates go up, more good drivers opt out, rinse repeat.

But that regulation's legitimacy is very much dependent on another insurance regulation: that insurers are limited in the ways in which they are allowed to discriminate on insurance rates to different people.

I don't see what point you are trying to make. That legislation can lead to other legislation? Yes it can. So?
 
Last edited:

Back
Top Bottom