Puppycow
Penultimate Amazing
Well. This seems unnecessarily agnostic if we are discussing historical events on this planet. Granted, we don't know all things about this universe and certainly not about others, if there are any, but this is a relatively recent event on the scale of natural history and proximate on the scale of spacetime in this universe. Given the lack of a single objectively verifiable "miracle" known to me, I regard the possibility as vanishingly small, essentially negligible. But for the sake of argument I'll set this aside for now.So some might say "well we hardly need to discuss this, it can not by definition have occurred". We can not technically know this as an absolute: we do absolutely not know that the sun will come up tomorrow, because we do not absolutely know that the laws of physics for example are immutable, eternal, constant.
It would seem to violate the law of entropy. Once a body is dead, the process of entropy begins, and very quickly becomes irreversible. This seems to preclude anything short of a miracle.Of course there may be naturalistic explanations for the Resurrection. In fact there are many. Are any more convincing?
The obvious natural, non-miraculous alternative is that some person or persons made it up, or imagined it.Of course to Hume, testimony to a miracle only suggests a miracle if the competing explantions are even more unlikely, greater miracles. Therefore I suggest we actually concentrate not on trying to prove the Resurection "true" in some sense, but in seeing how strong the competing hypotheses, (the naturalistic explanations) are. IN other word's let us assume as a default that it was not a miracle, as the miracle will be the hardest possible case to make - let us instead work through logically all the alternatives.
Fine. Do you have any in mind?
So where do we start?
I therefore propose we start by looking at the actual "witness statements", and note of course that we have no direct testimony from any of those present as far as I know.