Check out the work by Michael Persinger. Anyone can have such an experience, if you bring a sufficiently strong magnetic field into close proximity with the right temporal lobe of the brain
Ha - by a coincidence, I just wrote "Persinger is full of it." two days ago, regarding an NPR article ... I'll just quote my friend's response: "
Yeah Persinger is full of it. The thing is, when I eat a carrot, my brain lights up. Does that mean the carrot isn't real? Does it mean the carrot isn't real if I can stimulate a part of my brain and then feel like I am eating a carrot?"
Also, read the article - and others - his helmet doesn't really seem to work. (But if you want evidence that mystical states can be induced, check out the Johns Hopkins magic mushroom studies I mentioned way up thread.)
If they happen with such frequency, by what criteria would they be considered "weird"?
heh, well when they seem to indicate underlying connections or patterns that I don't understand, or don't believe in, of course. 'Weird' is pretty subjective - to a Taoist, there would be very little surprise in synchronicity - it is simply how the world works.
But I was long steeped in reductionist materialism, and so when the universe seems a lot more interconnected and interactive than a randomly-generated billiard ball math problem, I tend to react with some kind of "whoa."
You had, in fact, a number of experiences upon which you collectively imposed a pattern. You have chosen to interpret your 'discovery' of that pattern as "a mystical experience".
c) such memories can easily be triggered by subsequent encounters with components of the original experience (in your case, a teapot; in mine, snakes)
Hmm, again, it seems clear that you are reading my story wrong, and misudnerstanding what a "mystical experience" is.
My mystical experience came prior to any patterns, any teapots. (You saw snaked while tripping. I did not see teapots.) It merely set the stage, by blowing my mind and leaving me with the hypothesis "intuition can be a useful guide to navigating reality, after all."
Would you say that if it's possible to have a mystical experience that is triggered by drugs, it might also be possible to have a drug-induced illusion of a mystical experience?
"Mystical" in the phrase is subjective - it makes no claim to there actually having been a transcendental connection to the divine - just the experience of such. Which is why it doesn't matter if it was spontaneous or helped along by drugs or meditation, and the distinction is meaningless to me.
The richer the collection of events we observe, the more material we have to work with to make correlations which we can interpret as patterns, regardless of whether they're there or not.
Of course, we could easily say NO patterns exist, that the entire universe it utterly random, that any connections seen by anyone, ever, are as meaningless as the lines connecting the constellations to make pictures. Yes, the sun rises every day - but the number 21 kept coming up regularly in that number string after all, and that was just random ... in an infinite stream od randomness, there will be a whole lot of apparent structure and pattern, but it would all be false ... so where shall we draw the line, but what objective standard, when we decide what patterns are and are not real or meaningful?
I'm saying that the human mind evolved to perceive patterns to such an efficient extent that we tend to see them even where none exist. That is to say, we impose patterns on collections of events which may not be inherent in the events themselves.
Yes, I very much agree with that.
But the problem is that the data we analyze in real life - such as teapots - does not come with a label telling us whether or not it is randomly-generated data. And therefore we cannot ever simply assume that patterns perceived within said data are either "random" or "meaningful."
Yet skeptics do like to assume that any perceivable/potential pattern that does not fit neatly into the other patterns that they endorse (or, moreso, patterns that seem to actively contradict patterns they are fond of) is an artifact, an illusion.
But this is as dogmatic as explaining the unknown and mysterious away with "Jesus dunnit."
All too often, we are faced with potential patterns that seem compelling, but do not fit neatly with the patterns previously accepted as real/true. In such situations, the rational thinker does not rush to premature judgment - either in the direction of building beliefs, or of dismissing the potential pattern as "random."
And this openness to "misfit patterns" is exactly how science is able to move forward, from paradigm to paradigm through the ages. There is data on the fringes that seems to contradict the prevailing pattern. Most believers in the current paradigm ignore it, are hostile to it, or dismiss it as random noise - but some withhold condemnation, and are open to the possibility that the data that doesn't fit might be a legitimate, 'real' pattern - a piece of a puzzle still mostly submerged in ignorance, where we cannot see it.
Again, I don't expect that skeptics, deeply entrenched in paradigms that leave no room for "meaningful coincidence," will be persuaded by my experiences, or my interpretations of them. But I hope that perhaps you can understand that not everyone who DOES leave room for them is therefore an idiotic woo-woo head incapable of rational thought.
I don't think you guys are morons who just don't get it - I can truly understand why you would not ... but at the same time I also understand why people can find joyous meaning in every coincidence, see God smiling at them through the clouds, etc ... and I don't think they are screwing up their lives by doing so.
That's how they roll, that's how you roll - and this is how I roll, in between, rather envious of the certainty displayed by both sides, but unable to settle in either direction. I think it's a good balance - life is certainly more fun and pleasurable with meaning in it - and though I don't think that the point of life is to be as Correct as Possible, my longing for Truth means I can never abandon the powerful tool of Reason.
So I'll leave this topic for now with some wise, tongue-in-cheek words from Kurt Vonnegut:
“One would soon go mad if one took these coincidences too seriously ... one might be led to suspect that there were all sorts of things going on in the Universe which he did not thoroughly understand.”