Of all the versions, none has as complicated a history as the Latin. There are many reasons for this, the foremost being its widespread use. The Latin Vulgate was, for millennia, the Bible of the western church, and after the fall of Constantinople it was the preeminent Bible of Christendom. There are at least eight thousand Latin Bible manuscripts known -- or at least two thousand more Latin than Greek manuscripts.
The first reference to what appears to be a Latin version dates from 180 C.E. In the Acts of the Scillitan Martyrs, one of the men on trial admits to having writings of Paul in his possession. Given the background, it is presumed that these were in a Latin version.
But which Latin version? That is indeed the problem -- for, in the period before the Vulgate, there were dozens, perhaps hundreds. Jerome, in his preface to the Vulgate gospels, commented that there were "as many [translations] as there are manuscripts." Augustine complained that anyone who had the slightest hint of Greek and Latin might undertake a translation. They seem to have been right; of our dozens of non-Vulgate Latin manuscripts, no two seem to represent exactly the same translation. /QUOTE]
Here's the link:
http://74.125.77.132/search?q=cache...ent+Latin+manuscript&cd=7&hl=es&ct=clnk&gl=es
From what I can gather, the hodge-podge of Latin texts would be a deterrent to educated Romans takens the collected tales of (yet another) wonder-worker seriously.
Remember, we talking about a time when 'romantantic' novels full of wonders were popular.