You're still not seeing it are you? You are giving individuals as frame of references and having someone believe there to be an "I" that nees feeding, etc.,. None of this explains why there should be a subjective sense of an "I".
No, there are evolutionary theories for the development of cognition. You're only kidding yourself that it leads to qualitative experience. In short, you need to believe all of this first in order for it to be true.
Wrong as usual. In order for something to qualify as an evolutionary explanation, all it has to do is have a demonstrable survival benefit under certain environmental conditions. To rephrase what I said before, consciousness in this sense is essentially a mental illusion or construct based on the centralization of sensory input from environmental stimuli. The reason you're seeing everything as circular is because it clashes with your own presuppositional belief that consciousness makes you special and that it's unique to humans, when in fact it's neither.
You cannot experimentally demonstrate or justify the belief that consciousness is equivalent to or caused by information processing.
One of the brain's main functions is to process information. Damage parts of the brain and the consciousness suffers, as we see in lesion studies, Alzheimer's patients, and those suffering various mental illnesses. Cause enough damage and the consciousness shuts off, often irrevocibly.
And, again, the point of constructing a theory parsimoniously is not perfection - it is only to be parsimonious about it.
When you keep repeating something that isn't true, it doesn't make it more true. The only way you've supported this assertion is through special pleading and the tu quoque fallacy. If both theories are wrong, your theory is still wrong. If both theories are wrong, but you claim that one is less wrong than the other, your theory is still wrong. I hope you realize that deriving a premise from a false conclusion gives you a false premise, therefore you're not in any position to conclude anything about the "exclusive materialist atheist" stance based on your false conclusion.
Nope. NDE's prove this completely wrong. Consciousness is completely distinct from physiology.
Well if you think your brain is just a hunk of meat that sits inside your skull and takes up space while
pretending to be the center of consciousness, why don't you scoop it out and eat it? I'm sure it'd be delicious, albeit fairly high in cholesterol. Better yet, since that's likely to shut off your sense of taste and you won't be able to savor the juicy goodness, you can always wrap it up and give it to me.
Can you give any examples of laws and information causing themselves to exist?
Sure, ignore what I said about these being ways of categorizing our knowledge. I assume this translates into your asking me to prove that matter causes itself to exist, which is an absurd request because it's based on the assumptions of your theistic model that do not translate into any other models. You have yet to prove that consciousness is self-sustaining, and have refused to address the arguments involving physical causes that can affect the consciousness.
I'm not saying that objective reality isn't a thing or is in anyway unreal. My definition of atheistic materialism/physicalism is that things are self-sustaining (as in being uncreated or sustained by any consciousness).
What justifies theorising that information - or even some stuff or other - can sustain itself?
Which is a strawman, again based on your applying assumptions from the theistic model to other models. The problem with doing this? The theistic model was formed on the basis that God needed a role to fulfill. If you try to use the same framework on other models, it's going to look like a hole where God would normally sit. However you're only fooling yourself.
I accept that ultimately we don't know and that all we have about either God or matter is theory. That's not the point of building a scientific theory. I'm only saying that theism is more parsimonious.
Hey look, a causality loop! Oh wait, that's just your repeating yourself over and over again. My mistake.
And I disagree based on NDE research.
Let's see how well NDEs hold up as evidence. No two people will ever have the same NDEs. Not everyone will experience an NDE. People cannot observe each other's NDEs. It's demonstrable that the content of an NDE will vary based on a person's preexisting religious beliefs or lack thereof, for example, atheists and agnostics tend to see nothing during an NDE. Furthermore, the one thing NDE patients have in common is some form of brain damage; they're not called "near-death" for nothing. If you want to argue that accounts from brain damage patients are the most reliable sources of evidence to support a model of reality, be my guest.
Now that is a sensible question. It can be tested (in principle if not in practice) on the grounds that God could - and indeed would - be falsified if you could show something existing that was truly self-sustaining and/or uncreated.
That's not evidence for God, that's an argument from ignorance, asserting that because the opposite side of your black-and-white fallacy can't disprove God, we must assume he's real. Epic fail. I'm talking about standalone evidence for God.