Belz seems to be making an argument for some sort of absent-minded idealism. IMO.
W,
You know I give the Analogy a mixed review, but the thing I like about it is the "bottom up" perspective on intelligent activity.
Let's take for a rough example a chess playing computer. It falls under the older catagory of "Artificial Intelligence," and we can properly say it's game playing behavior exhibits a goal and strategy. As an agent in the game with a purpose to be achieved (though it doesn't have the complexity of self-consciousness), it acts on its enviornment in a "top down" fashion. However, this behavior emerges from the unitelligent substratum of switches and relays.
Late Mahayana Buddhist Philosophy, upon which Zen Buddhism is based, presented a new kind of Idealism from the traditional Top Down, Absolute, Mind of the Hindu tradition. "Mind" in the Zen tradition isn't a metaphysically existing entity but the network of notes of perception that from the bottom up orchestrate the apparence of activity from a center. But the center is empty, no more than something like a strange attractor.
When Zen speaks the conventional usage of the term "mind," (the top down metaphysical, idealistic agent) it teaches "No-Mind," and in the Renzai School hauls out some nasty conundroms called "koans" to help the student get over her attachment to the egocentric, fictious, mental entity. It doesn't deny we have an experience of being self-conscious. It just denies that Ms. Top Down has any objective substance.
So it is a kind of "Mind Absent Idealism."
This is way simplistic statement of Mahayana Thought that went into great detail on how the concept of Mind arises.
Obviously in the case of human sentiance, this is a more involved process than animal intelligence. Human tool making takes on more a character of top down design than animal nest building, but there is no top. Just a pyramid with a point that goes to nothing. The substratum process continues to be absent of mind.
Of course you can continue to use conventional language and tools of thought and speak of human intelligence in contrast to most animal intelligence. But you do so with a wiser perspective.