I disagree. You can have perfect confidence in your choice. I believe that I have found the right woman for me. Luckily, she thought I was not too hideous. We have been married for 11 years, and I have perfect condfidence in my choice.
But could you easily choose to believe that you made a ghastly mistake and wasted those 11 years? I don't think you could. So you may have chosen the woman, but you have not chosen to believe that she was the right woman for you.
Seriously, you are mixing the reasons for the belief with the belief itself.
I don't see them as different. The reasons don't go away once a belief is in your mind. So long as you have a belief then those reasons should still be there.
In your example here, you would believe because you chose to accept the evidence. You are taking a far too passive approach to what would be your evaluation of the evidence.
I could choose not to look at, listen to or read the evidence. That would be different than choosing not to believe.
But if I had seen the evidence and it was good then I would have no choice but to believe. I cannot understand how there could be a situation where I had seen good evidence for a proposition and still chose not to believe.
That is why it is sometimes called "compelling" evidence. It compels your to believe.
That just speaks to the level of evidence there is for the earth oribiting the sun, rather than any larger point regarding choosing beliefs. For a large period of time, many did believe the sun rotated the Earth. There may still be some who believe it. Were those in the past insincere? Are those now insincere?
Clearly not, since they were using available evidence.
Oresme, for example, looked at the evidence and concluded that it did not indicate that the Sun orbited the Earth, or the Sun stayed still and the Earth rotated. Yet he said at the end that he still believed the Sun orbited the Earth. That is insincere. He just chose to believe, without any good reason.
So what?
It is like the thing with bravery: The person who is truly brave is not the person who doesn't get scared - it is the person who is scared, but does the heroic thing anyway.
So the comparable sentence would be "The person who truly believes is not the person that doesn't doubt - it is the person who
does doubt but believes anyway.".
Apples and oranges, if something applies to bravery/fear it does not follow that the same principle applies to belief/doubt.
There appear to be three possibilities:
1. Reasons to believe sufficiently outweigh reasons to doubt
2. Reasons to doubt sufficiently outweigh reasons to believe
3. Neither 1 nor 2 is the case.
So in which of these cases would it be reasonable to
choose to believe?