Paranormal research should be evaluated using the same methods that we bring to the evaluation of any other research.
Yes, but judging the results perhaps not. While you expect highly positive rates while testing something that is under a scope of a nice theoretical system, like for example mechanics or electricity, you cannot do this to a phenomenon that has no theory at all and use it as na argument against its sole existence.. The paranormal research is still struggling about in first place showing that something exists, not trying to fit it to any known theory yet. So many many researches produce highly positives that cannot be plausibly explainable by any other factor (and even Hyman admitted it in some cases), but still afterwards it continues to be bombed with possible natural explanations and therefore labelled as debunked.
Well, possible does not mean sensate or plausible necessarily. This is precisely what I think that cannot be done to psi in order to investigate it further. You do not need to rule out every possible normal explanation of what is being obtained to be sure that the effect is being obtained. When a theory about it is made, yes we have to extensively rule out everything we can that would invalidate the theory.
In fact no other area of research had to pass through such a harsh criticism and way higher standards and requirements for being considered valid. I might suspect that it occurs way more to psi because it goes against any accepted theory. I don´t know but I personally think that there is na exaggeration about the statistical standards to which a psi test should produce to convince skeptics. All the positive results in all the experiments all over the world for more than a century, thought about thousands of scientific minds, cannot be all possibly flawed or sloppy, this idea just seems not to be possible. The numbers are too great and the chance it is all incorrect or fraudulent seems to be hugely small to say the least. I suspect many of them in fact are flawed, incompetently made, frauded, data-selected and stuff, let alone some spotted problems with M.A. but still there´s a huge body of them that seems not (remember the ones Hyman agreed on being flawless and still produced way higher results than chance?).
There's no implication that all the researchers are fraudulent or incompetent. I think evaluation of paranormal research can and should be approached with the assumption that the researchers have the same sorts of biases and skills as researchers in any other scientific field.
Totally agreed. But my suspicion is that it is basically on the wrong track, I mean the scientific acceptance of the results, they are far more prone to reject psi´s sole existence by suggesting that there might be natural explanations rather than really wondering the plausible “why” behind the results. Again there are cases in which no further moaning about flaws are tenable, and still the rejection goes on and on. I remember the declaration from the PEAR staff: “if they do not believe in us after the results we´ve made then they will never do.” This is quite the feeling, sadly.
I think what you are referring to is what I mentioned earlier. While paranormal researchers who want to believe in paranormal effects interpret their results (quite reasonably) as supporting their paranormal framework, skeptics point out that the same results are consistent with a non-paranormal framework - i.e the pre-established scientific framework is sufficient to explain the same results.
Hmm, I cannot see it this way. Have they already done that? Did the skeptics proved that the pre-established framework is sufficient to explain the psi results? I can see they cogitating it. And as skeptics in general are not involved in psi researches, they assume a more than a little comforting position. They are not proving their point throuhg experiments, they simply state that and that seems to suffice for them. This is what I cannot agree, up till now. One skeptic I can recall that was involved in psi researches is Hyman, who did agree with a protocol with Honorton and then after the results were still way higher changed his mind and made more objections. So...again, what exactly is the point? It is about debunking and holding something from being accepted or what?
Therefore, what the skeptics mean is that it is nonsense to say that the paranormal has been proved.
Paranormal has not been proved nor positive nor negative because the scientific elite tend to mock it and in fact it is not useful for their progress, nor financial interests and intellectual prestiges. In other words, they do not fund it because the short-term interest is dubious to say the least. And besides that, gives the people who do research it a really hard time, PEAR is na example.
I don't think that assumption is correct. It looks to me like the difference between skeptics and believers is not that believers have had experiences that skeptics have not, and therefore lack an intuitive understanding. It is that skeptics and believers have placed different interpretations upon experiences both groups have shared.
The requirement for overwhelming evidence is a consequence of the success of naturalism/materialism. If everything we have investigated so far, even that which is initially inexplicable, has led to a natural explanation, the underlying assumption of naturalism (which is the philosophy that underlies science) has yet to be disproved. The strength of our confidence in the underlying assumption reflects that so far it has not been disproved despite plenty of opportunity. So if a natural explanation for a phenomenon has not been excluded, it is reasonable to assume that one could exist, even if we do not yet have enough information to determine (prove) the details of that explanation.
Locality/materialism/reductionism has recently failed greatly to explain nature Linda! At least like they expected it to do. The quantum measurement problem is a natural phenomena that implies that our current framework is wrong and or hugely incomplete. While the mechanical/materialistic framework was successful for some time after the Glorious Newton and Kepler, for example, you cannot save it for being ultimately labelled as incomplete and unconsistent with the current boundaries of nature experienced by human , be the spotted frontiers of space or the quantum world and the “cosmical tissue” of random fluctuations. Let me tell you something, everything is nature, everything is natural, every phenomenon is part of nature, even the delusions of mind. So I think materialism borrowing the word naturalism in order to make it stronger and therefore being the natural truth of the universe and nature seems more like highjacking than borrowing.
So not everything has led to “natural” (mean materialistic) explanations. And the current scientific framework has not to be disproved in order to embrace new phenomena and perhaps new kind of forces in nature. The scientific tool ought to be always one. How a new discovery could invalidate the power of predicting the orbit of planets of newtonian and keplerian mechanics? It is not plausible. The scientific framework has to adapt itself in order to embrace what is being observed, not the other way around. You know science is a human tool. It is known to be imperfect and incomplete therefore (like humans are, as we judge ourselves) , so why assume that is right trying to fit any new possible phenomena to it as it is right now? Science is about making useful constructs about the natural phenomena and not bending nature to fit to what we expect and do know up till now.
Your point about abstracting outside of the pre-established scientific framework is relevant to what I mentioned to you before. As your ideas become increasingly removed from the established framework, it becomes increasingly difficult to test your ideas in a meaningful manner because you begin to violate the underlying assumptions of hypothesis testing. You can do an experiment, but it is difficult to evaluate whether any conclusions are valid. It is analogous to dividing by zero in mathematics. You have essentially eliminated the possibility that you can find out whether they are right or wrong. Because the process of science revolves around the idea of testing, abstraction for the purposes of testing does not stray very far from the established framework. That does not mean that researchers are not capable of abstracting further, though.
You are attributing the adjective meaningful to na experiment if it has success on being fit to any currently accepted belief (i.e. theoretical framework and epistemology) , and again I insist that this might not be the tenable way of discovering something that is not necessarily physically causal. In other words, the causes are not physical ( at least from what we currently accept as physical). I agree that is not simple accepting psi, as we know and accept nature. It has to be done by defying all the objections and its probably false the idea that everything as it is established right now would have to be buried. Again , science is about man constructing useful ways of understanding, emulating and channeling the spotted forces and behaviours of nature in favour of his kind. If man has not yet accepted psi (which means, the scientific elite), it does not mean necessarily that one can say with certainty that it has not been shown to exist. It has failed to be fit to any current theory, but it´s not reasonable to say it has not been demonstrated, nor that they have proved that the possible natural causes are in fact generating the results. I think what can hinder one´s good will to accept psi, is the possible uses for it. If it´s so dim, what is the uses? Crimes cannot be solved by psychics because the effects are dim. I would not risk my money on a casino advised by a psychic because the probability of him being right is small and i´m risking my money. We cannot try to influence the physical world in order to solve our problems because the effects are dim, so what?
But still if it is dim and has no apparent uses nor short-term financial returns, it still exists. And the sole existence of something cannot be denied just because it is dim compared to what we are acostumed to accept within a materiallistic framework , and or it is not a potential money making machine for the industry.
Your last sentence refers to one of the most interesting aspects of these phenomena - how we use our intuition to test ideas. Unfortunately, it has unquestionably been demonstrated that intuition is not a reliable tool In fact, it can be wildly wrong, even when we have the sensation of absolute certainty. And research in this area suggests that the mind can spontaneously generate a sensation of certainty, just like it can spontaneously generate an image. So that sometimes the spontaneous generation of certainty may be part of the an overall experience that is solely a product of the mind, rather than external events (for example, sterotypical hypnagogic hallucinations). I agree that we have a lot to learn about the mind. And I agree that investigating these experiences is valuable. That more creativity is needed to design experiments than is needed to design experiments in physics doesn't make it not possible, though.
Well, I think we are approaching intuition from two different places. The intuition I talk about here is that feeling that you have when you finally understand something. Like a switch that is turned on. Like , yeeeeeeees now I got it all! A classical example of my life was when I was having a hard time to understand the logical constructs for programming and the structure of na algorythm. The teacher on the first classes explained and explained and ...hmmmmmmm still nothing made sense. Nothing at all, and then one day I was struggling with the exercises and then...CLICK, hell everything made sense, finally a piece of the puzzle was put in place in a manner that I understood the whole thing. Then I could tell you that I did understand intuitively how na algorythm works. I think this is one of the limits of communication and language. He could go on for his life explaining it to me, I could repeat and memorize the exercises and even make a good score on the test and I still do not understand it with that intuitive feeling, that is the essence of the communication he was trying to make. I think things are pretty much unexplainable and annatainable through communication only, it has to be achieved via insight. Words and communication are like dead symbols, they do nothing allone. Something is learned properly only when this intuitive switch is finally turned. It is so strange that it reminds me of a quantum leap. It is not at all, and then it IS completely with no possible intermediate states.
Another example is you trying to explain someone what is the taste of apple without offering it for the person to eat it. You could go on and on and on. That person could answer if asked how is the taste of apple with : “its like this and this and that” and still possess no intuitive knowledge of what exactly is the thing.
You approached intuition more like a guessing. Like...hhhmmmm something tells me that THIS is right. And right after the person realizes that it was not true. This can be dangerous , and mind is known to play many tricks, indeed. The level of awareness that I say people have when for example while OBE of on NDE is the current awareness i´m enjoying right now, being capable of making criticism, questioning things, and stuff like this, and all of this while they are there experiencing the mysterious “worlds”! In other words, people often says about being more aware than normal while there, and that the material world is less real than the world the person did experience there. Even the level of awareness of the waking state is weaker than the one they experience when they are “there”. So , this is why I mean people is convinced intuitively like they captive the essence of the claim: “hmmm so THIS is what they claimed about the “other side” , now I really know about it and it makes sense! Hell how could I not believe this, I was blind and hindered by the conditioning nature of my waking state of mind.” This, Linda is the general claim of the states of mind which involves trance and full awareness. And therefore the person intuitively is convinced that if that´s not real, the pysical world hardly is then. Psi claims are endorsed by this people intuitively also while on these experiences, and that´s from where the claims of clairvoyance, telepathy, ability to see what is in the other room while clinically dead come from. Many of them are verifiable and in fact was verified. Even Susan Blackmore seems to agree with this based on what I read from her works on OBE and her NDE while stoned on marijuana. She wrote very clearly about the amazing level of awareness of the experience and her successful ability to count the number of fingers her friend was holding up while she was out of body, although she states it was not documented unfortunately. I honestly cannot up till now refute all of this, it would not be sincere of my part. I´m yet to face arguments that could crumble everything man made to try explaining the phenomena for the people who cannot accept it. Sorry , this discussion is becoming overly-philosophical I think but sometimes I cannot resist.
Can you provide an example of a hit from Rosemary Altea that was beyond normal comprehension?
Hmm that one on Larry King´s show that she made a hit about the exact description of the dead person, and said even that in fact the person was planting two rosebushes the day he died and not one, like the caller said to Altea. Holy cow, I have to admit that the only natural explanation for this would be fraud! Altea may have set up with this person that if she manage to get her call on live, Altea would in fact produce this amazing hit, as arranged. I cannot believe that Altea is so skilled in fishing and cold reading. I cannot understand how cold-reading should be responsible for this specific hit. A pertinent question here is, whether Randi consider it a hit to his standards oir not. He stated that this was fishing for information, and that´s all he said. So we can pretty much conclude that if Altea was being on the million dollar show, and did produce this hit, he would have not face it as a hit, and so what could be a hit? Her guessing the exact name, middle name, blood-type, zenner card that the person had in his pocket, number of birthmarks in the left leg? Precise size of the foot? He could raise the stakes as he wish to disprove Altea´s hits, but would it be tenable and unbiased? Hardly.
The claim that these powers are dim is often raised, but an effect so dim that it cannot be demonstrated under reasonable conditions would also be too dim to ever be detected under normal conditions. The "noise" of everyday conditions would only serve to obscure the effect, not to enhance it. If you test it under conditions where you have attempted to remove as much of the "noise" as possible, and even then you cannot see the effect, how can you possibly expect to have seen it when it was surrounded by "noise"?
But it did not happen did it? Speaking again of the experiments, I thought Hyman have agreed on the design and still the results were waaay higher than chance. So what is the complain about the results afterall?
The problem with these claims is that they are indistinguishable from non-paranormal methods. If the results that you get when you invoke the paranormal are indistinguishable from results obtained by invoking non-paranormal methods, what conclusions do you think you can be drawn?
If researchers perform experiments that allow the effects of bias to influence the results, and the results are no different from what one would expect if bias influenced the results, how can we ignore bias?
But you are assuming that things are like that, and in fact I canot see taht it has happen. Which was the non-paranormal methods that explained the claims and results in general? I think they hypothesized about possible although dubious alternative explanations.
If they perform experiments that violate some of the assumptions of hypothesis testing, thereby making it impossible to draw valid conclusions, how can we justify reaching any conclusion?
But you are speaking about fitting psi to any known theory or just accpeting some new phenomenon is going on even if it is unexplainable?
What skeptics are saying is that the results presented to us are essentially indistinguishable from what we'd expect to see from normal variation, systematic flaws, and the same kinds of biases, incompetence and occasional fraud we see in any other field of research. We apply those same criteria to all other fields. The difference is that there is something left over, when you take all that into account, in those other fields.
Like I said before, there is no and there will never be a flawless experiment. Even in the medical field. I guess the medical industtry in general do not work out every alternative explanation of the observed results in order to put something on the market. Another point is that I cannot spot whether they proved that the results are indistinguishable from what we might expected if we eliminate every possible flaw.
The placebo effect is a misnomer, in that it is not a specific effect that the mind is having on the body. Rather it is mostly a combination of statistical artefact/bias (e.g. regression) and subjective perception (which I suppose you could characterize as mind-over-mind).
So the placebo effect as being the effect of the patient just thinking of being treated with the medicine in fact producing minor healing is currently proved to be wrong and the apparent effect is due to experiment flaws and bias? I really want to know more about it, if you should explain it to me I would be happy.
I don't think so. This issue is not unique to paranormal research. I'm saying that you can usually choose a variety of different ways to analyze and manipulate the data after an experiment. And after you have put a lot of time and effort into something, it is tempting to try a bunch of different methods and choose the one that looks the best, when presenting the results of your research. If you have truly measured an effect, the results of different analyses should be fairly robust - i.e. the effect is demonstrated even if the methods of analyses differ. If demonstrating an effect is dependent upon how you are manipulating the data, then you should justify your use of that particular method over the other available methods.
I still do not get it, if you are trying to say that in fact the other methods should also produce good results or not. Anyway if something was suceeded in that method they chose and that method is scientifically and statistically na acceptable one , it is the case of trying to disprove it by applying some others that produce dim or no results?
Something still bothers me about the why none would review and publish their findings. If the flaws are so obvious why not bother to debunk it once and for all in a prestiged journal? I cannot see why not.