Elliot, I don't have the time to give you an in-depth response. I appreciate your taking the time to respond and I'm sorry that I can't give your responses more attention because I think it unfair not to.
No, you don't have to be sorry. You can even tell me that the quality of my response is such that it doesn't deserve a response in turn. I'm not saying you are saying that, clearly you're saying something different. I don't understand why you had to tell me, over and over again, that I wasn't answering your question. That's what's bugging me.
Does there exist a *perfect* answer to your question? I'd say...no. If there did exist a perfect answer...you wouldn't have had to ask the question. I don't expect you to be satisfied with my answers either. They are there, and of course I don't expect people to come around to my way of thinking because I provide answers. Yet I do provide answers.
My turn. My turn to bang my head against a wall.
Let's say that somebody prayed, 9,173 years ago, that for the rest of human time, God would *not* answer prayers that would do the impossible, from our perspective. If God answers that prayer, if God grants that prayer, is it legitimate for us to question why God doesn't do the impossible.
Is the above a speculative question? Yes. I'm trying to get y'all to understand the *raminfications* of "all things". What does it mean? And if it will just drive us bonkers if we try to get to the bottom of it, maybe there's a way of accepting the phrase that won't drive us bonkers!
I can come up with a few ideas.
1) REJECT THE VERSE COMPLETELY, AND THE BOOK WHICH CONTAINS IT. If you were to tell me, "come on bro, *all things* is just dumb, it's as dumb as the Bible, it's not worth my time" , I'd have nothing to say, and the point made is legitimately...blunt, at the very least.
2) ACCEPT THE VERSE IN AN ACCEPTABLE WAY. Clearly Jesus had an understanding of prayer which he demonstrated and shared with his disciples (what I keep calling Christian prayer). Clearly his closest followers didn't scratch their heads over the phrase "all things". Why not? I think it's because they understood what Christ meant by prayer without zeroing in on one line. Why didn't one of the apostles, right then and there, question Christ about the phrase? *They didn't need to*, anymore than I think that I need to. It's not an issue to us, as you think it *ought* to be. And why not? Because we accept the verse in an acceptable, and to us, a coherently comprehensive, way.
3) CONSIDER THE VERSE AN ABSOLUTE LIE. Jesus intentionally said it in order to deceive people, with the idea that many decent and sincere folks would take the verse and use it to pray for any and everything for their entire lives, resulting in miserable lives. If that was Jesus' intention, you may say that reality bears this out. How many Christians grieve over unanswered prayers? Jesus was a real bastard, that's a conclusion that can be drawn. I reject this, but I think this is also a decent position to hold, and there's only a limited number of things I can say to that in reply. Important things, but limited.
These are 3 possibilities. We could come up with more. Anything, please, then what you've been doing so far. Telling me that I'm not giving meaningful answers. If you think that meaning is subjective...limit that to saying "meaningful to me", because obviously it is meaningful to Christians in general. Or, have the ability to see that the answers could be meaningful to others.
I would be happy to accept all of your arguments if you would put all things in the same basket. If you tell me that there is a God and our life and every thing that happens is a miracle then I can accept that.
I think Meffy actually made a point like that...absent God of course.
It seems to me that miracle implies several things (rare occurence, extraordinary event, interventionary tactic) that makes it useful, as a word, in such a way that I wouldn't ever say that everything that happens is a miracle. Everything that happens is an *event*. There is already a word for "everything that happens".
However, if you believe that some good things are miracles and some good things are coincidence and I can't tell which is which then I truly don't understand the point of miracles.
You don't think that there can be multiple reasons for understand why good things happen? Also, if something happens, it *merely* happens. Rain is a good thing to the farmer who wants it, and a bad thing to the couple who want to take pictures outside after their wedding. But what happened? Rain happened. Is it a good thing? That's up to the person.
If God grants a miracle (rain) to the suffering farmer, and he ignores the prayer of the newlyweds for a sunny day...
Now, what is the point of miracles...I think it's to make an impression on individuals. I don't think the point of miracles is to be helpful when it comes to philosophical discernment, or outside observation. You're trying to *understand* miracles and why they happen, and you never will. Nor will the believers in miracles, but they aren't hung up about that.
I can't prove that God has never done that which is otherwise impossible. I only know that there is zero evidence that he has.
I'm so not agreeing with you when you say that there is zero evidence that he has performed miracles. Do you mean testable, scientific evidence? I'd agree with those qualifications...I think...
1.) Everything happens because that is the way God wants it to happen.
I disagree. I think *some* things happen beacuse God allows them to happen. Some things happen because God wants them to happen, and *allows* doesn't apply.
2.) Everything happens because of circumstance.
I don't think this applies to everything that God does. Maybe some things? I'm not sure.
From time to time there are statistical anomalies that some people declare as divine miracles. There is no way to verify that they are miracles since miracles are never something that can be documented to otherwise have been impossible.
I agree that if they were miracles, faith is the primary ingredient to accepting or identifying or recognizing that fact.
-Elliot