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The relationship between science and materialism

Have to disagree - I don't think we can be certain of anything - every one of my thoughts may be completely wrong (including that I think I experience thoughts), I just don't know.
What is it you have trouble understanding about '100% certainty thought exists' saying nothing whatsoever about 'Darat thoughts' or 'hammegk thoughts' existing at 100% certainty? I've agreed time and again the choice to have faith *i* think (and by corollary, *you* think) is not a 100% certainty.
 
I don't have any trouble with understanding what you mean. However what you struggle to understand is that your claim "100% certainty thought exists" is just an assumption or a statement of faith like for example a Muslim's "Allah exists" statement would be.
 
I don't have any trouble with understanding what you mean.
More obviously, you don't.

However what you struggle to understand is that your claim "100% certainty thought exists" is just an assumption or a statement of faith like for example a Muslim's "Allah exists" statement would be.
We think (so to speak) this conversation is occuring, and wherever or whenever it's occuring Thought as we usually define it is or has occured, which has nothing to do with Allah.

I have no inclination to go into what you don't understand. On this point we can agree to disagree, if that makes you happy.
 
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We think (so to speak) this conversation is occuring, and wherever or whenever it's occuring Thought as we usually define it is or has occured, which has nothing to do with Allah.

You might as well argue that the Internet exists for 100% certain from the perspective of this discourse.
 
Nope. That's part of the world of faith occuring after the I think, You Think leap of faith.

From our perspective. But this since this discourse is entirely electronic you might as well say that it's spontaneously occuring on the Internet.
 
From our perspective.
What perspective would that be? I have a perspective (well, I think I do) and you think you have one. See the problem?

Thought as an existent, somewhere, somehow, somewhen, remains inevitable.
 
Thought as an existent, somewhere, somehow, somewhen, remains inevitable.

Given what we know of the universe there was nothing inevitable about thought. To presume otherwise is to inject an arrogant cult of egotism into one's philosophy. If one were to propose a basic existent that isn't material then information is clearly far more basic than such an abstract concept such as thought.
 
We agree it is obvious thought exists. You wish to conclude it's human, here and now. That's a position of faith.

That is not what I state exists -- thought -- at 100% certainty. Should thought not exist, you would not be worrying about something you & I think we perceive that we name 'physical, or matter/energy'.
 
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We agree it is obvious thought exists. You wish to conclude it's human, here and now. That's a position of faith.

That is not what I state exists -- thought -- at 100% certainty. Should thought not exist, you would not be worrying about something you & I think we perceive that we name 'physical, or matter/energy'.
I gotta go with "something exists"...but just as you think that "I think" requires a leap of faith, I think that "thought exists" requires the same.

Frankly, I think I am very glad that ontology is largely a pantload.
 
I gotta go with "something exists"...but just as you think that "I think" requires a leap of faith, I think that "thought exists" requires the same.
'Thought exists' accepts the possibility that we are BIVs, or in-the-matrix , or in The Mind, or ???. Faith gets one to 'I think'.

Frankly, I think I am very glad that ontology is largely a pantload.
Different solutions appeal to different people. Most I suspect never consider the problems of interactive dualism, and the challenges each choice of monism entails.

Final analysis: mind (hammegk), or body (no one cares to admit it). :)
 
'Thought exists' accepts the possibility that we are BIVs, or in-the-matrix , or in The Mind, or ???. Faith gets one to 'I think'.
Oh, I understand...I just made the "thought exists" statement a bit more specifically than you do. Your "thought exists" is broadly defined, as my "something exists" is. Where I quibble is that "thought" is too often defined more narrowly than I know you use it. I am certain you understand.

:D
 
Different solutions appeal to different people. Most I suspect never consider the problems of interactive dualism, and the challenges each choice of monism entails.

Final analysis: mind (hammegk), or body (no one cares to admit it). :)
A third category--"the question is meaningless"--merc.
 
The answer is specific within each individual worldview.

I suspect we could not agree whether many things had meaning, or not. :)
 

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