Interesting Ian
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No way! There are infinitely many more people who aren't born, than who are.
From this it follows that the odds of being born are effectively zero,
Yes that is correct.
No way! There are infinitely many more people who aren't born, than who are.
From this it follows that the odds of being born are effectively zero,
It would certainly be very , very small if we look at it from the position of "Why ME?"
But that's so only if we had tried to predict ME, from a point 3 billion years ago. We did not. Humans, including you and me, are being born at the moment, because humans only evolved recently and they bonk like bunny rabbits, so there are lots of them appearing. The ME aspect is purely incidental- a trick of self awareness. Had it not been you and me, it would have been someone else, whose self awareness would lead them to ask exactly the same question- "Why ME?"
Nobody asks why the bit of basalt near the golf course at Boyleston quarry just happens to exist here and now. (Except the guy whose ball bounced off it for a hole in one). Certainly it would have been just as improbable seen from 3 Billion years ago as the existence of either of us.
Does this lead us to reject the materialist story for Plate Tectonics?
But from the perspective of a hypothetical observer at the time of the Big Bang?From my perspective I am uniquely special. Any other potential person is not special in this way because if they had of been born in place of me, I wouldn't be here at all. So from my perspective, me being born is uniquely special compared to anyone else.
From my perspective I am uniquely special. Any other potential person is not special in this way because if they had of been born in place of me, I wouldn't be here at all.
So from my perspective, me being born is uniquely special compared to anyone else.
It's like a number being randomly chosen which has a googolplex of digits. If these digits happened to be the first googolplex digits of pi we would know something fishy is going on.
answer = # times I was born / # total times I could have been born.
Kinda hard to evaluate.![]()
Please don't propagate this fallacy. When trying to assign probabilities to two alternatives, choosing 50/50 without supporting evidence is an error. Here's another example of this fallacy in action:I'd say the odds are 50/50. Either you are, or you aren't born.
From my perspective I am uniquely special. Any other potential person is not special in this way because if they had of been born in place of me, I wouldn't be here at all. So from my perspective, me being born is uniquely special compared to anyone else.
But from the perspective of a hypothetical observer at the time of the Big Bang?
Another analogy: A lottery.
Suppose that at a run, 5 numbers are randomly choosen from 0 to 100.
What are the odds that a given individual has to win the lottery?
Now suppose 10000 persons have randomly choosen each one their own sets of five numbers.
What are the odds of someone actually get a match?
So, is there any need, obligation, hidden cause, whatever, that would somehow dictate that among those 10000 persons, Joe alone won the lotery? Or that Joe, Wilheim and Mary, among all those individuals chose the same random numbers that were selected? Or that no one managed to win the lottery?
No. Sheer chance.
So, you were born and grew up to become what you are now. Out of the countless possible outcomes, you are here. You are "special" just because you are the result of chances and possibilities. If something else was slightly diferent in the past, perhaps you would not have been born. You are discusing the odds that you were born just because your were born.
II
From my perspective I am uniquely special. Any other potential person is not special in this way because if they had of been born in place of me, I wouldn't be here at all.
Rasmus
But they would (emphasis added). So how would that be different? (it wouldn't be different for you, since you wouldn't be there, and it wouldn't be differetn for them, either.) For everyone else there would be just some other person and they wouldn't know the difference, either.
So how are you more special than any other "Ian" that could have potentially been?
How are you more special than me?
Was it anymore likely that you had been born, than it was that I have been born?
II
It's like a number being randomly chosen which has a googolplex of digits. If these digits happened to be the first googolplex digits of pi we would know something fishy is going on.
Rasmus
No. Not if they are truly randomly chosen.
But coming back to the original subject: You are not at all like the first googolplex digits of pi. You aren't any more special than I am, or that anyone else is, or even would be if they existed.
And, as always, if I look at enough googolplexes of random numbers, then a few of them are bound to meaningful numbers if looked at by intelligent agents. One would be the first googolplex digits of pi. Another would be the exact cell count of my body, and another yet would be a long string of just zeros. However, there is nothing special about each of these being selected in a radom process.
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Originally Posted by fowlsound :
I'd say the odds are 50/50. Either you are, or you aren't born.
Please don't propagate this fallacy. When trying to assign probabilities to two alternatives, choosing 50/50 without supporting evidence is an error. Here's another example of this fallacy in action:
What are the odds that there's life on other planets? Well, either there is or there isn't, so 50/50.
What are the odds that there's life on other planets in the Milky Way? Well, either there is or there isn't, so 50/50.
What are the odds that there's life outside the Milky Way? Well, either there is or there isn't, so 50/50.
It can now be proven, using these probabilities, that there is life outside the Milky Way if and only if there is life on other planets in the Milky Way. That is, to steal from Mark Twain, a pretty good return of fact for such a small investment in fallacy.
Fair enough, but does this not hold, equally, for every thinking being on the planet and, by secondary reference, for every object of any sort , anywhere? (For example, the dust bunny in the corner of the lab is special to me , because I so define it. So everything is equally special and therefore equally probable)
Just a brief thought about a false analogy that may be dogging some parts of this discussion, between :
1. What are the odds against Smith's winning the lottery? and
2. What are the odds against Smith's being born (or conceived)?
When we think about 1, we take it for granted that we can tell whether an individual is or is not Smith, without any information about that individual's lottery activities. When we think about 2, we may be tempted to assume that we can tell whether an individual is or is not Smith, without any information about that individual's being born (or conceived). I take that assumption to be unintelligible.
(snip)
- what is it that makes me, me? I am not anyone else who has ever lived or is alive now, and when I die my time will be over. I used to think along the lines that a particular sperm cell had to find a particular egg cell to make me, but since those are just arrangements of chemicals, I no longer think that's it.
(snip)
Why is my consciousness in my brain, and not in anyone else's, ever? What if that particular sperm and egg didn't come together, but instead was the next sperm cell that almost made it, would my consciousness be here?
I've never heard a satisfactory explanation of that.
Why is this "dust bunny" special compared to any other "dust bunny" which might have existed in its place?
It might well be. Yet the individual knows.
In brief it's not a false analogy at all.
Exactly.How would such a hypothetical observer distinguish me from someone else who also wonders at the miracle of being born.