So the existence of circles has no beginning, right?
Dave
An arbitrary point chosen on a circle—like a smudge on a wheel—is simultaneously a beginning and an end.
The same thought applies to a line drawn on a board: which point on either visible edge is the true beginning, and which is the end? Furthermore, that line can be divided an infinite number of times. At what point do the drawn beginning and ending points actually separate from the infinite? The same question applies to the line itself, or to anything else we can conceive.
The existence of circular objects has a beginning when they are formed from the Infinite, and an end when they deform back into it. This is true for everything else within the Infinite. Only the Infinite itself has no beginning and no end. Consequently, there is no such thing as "absolute nothing" within or around the Infinite.
In fact, if even a speck of absolute nothing existed—which would be an infinity in itself—the concept of the infinite would be nullified. As a consequence, absolute nothingness would be all that existed.
I use the term "absolute nothing" to describe a complete, utter, and absolute emptiness of space. Had such a space existed, it would possess a boundary, unless it were infinite. If it had a boundary, that edge would render it a distinct field or realm of absolute nothing, which inherently makes it "something."
Furthermore, whether this absolute nothing were finite or infinite, it would render everything else finite. This would imply that all things were formed out of absolute nothing and would linger only until they deformed back into it. If that were the case, this finite "everything" would have to be formed out of a finite or infinite nothingness, which is a logical contradiction. Therefore, if absolute nothing existed, the infinite could not. And if the Infinite did not exist, nothing else could either—let alone human cognition to contemplate about it; or observe, or conceive anything within it.
This aligns with the laws of physics: energy cannot be created or destroyed; it can only change form. It must come from somewhere and go somewhere. It cannot emerge from absolute nothing, nor can it vanish into absolute nothing. It can only form and deform into something else.