Poem
Illuminator
- Joined
- Nov 28, 2021
- Messages
- 3,282
Specifically?Given the rest of the essay, yes.
Specifically?Given the rest of the essay, yes.
It's a short essay so me summarising it doesn't seem to be worth anyone's time rather than readining it for yourself.Specifically?
That would also apply to atheists presumably?
Given that you wrote the OP, it is hardly wrong to criticize that it's wrong....that happens to be the subject of the OP...don't be irritated that I focus on it.
Collins wrote a book and gave his reason. He was hiking in the Pacific Northwest and came across a waterfall that froze into three branches. That convinced him that the Trinity was true.In your words - it's moronic because?
It includes everyone.That would also apply to atheists presumably?
I'm not. Why would anyone do that?I was answering why Paul discouraged what you consider 'thought'. You assumed those verses you cited, so why shouldn't I assume Paul's dramatic conversion story? Both of us are assuming Paul thought and wrote of such things...not necessarily that such was truth.
The point is that faith is is a cultural, even a legal insistence. There is no room for questioning. People go along to get along. It is not acceptable to point out anything that goes against the group. So, when in The Emperor's New Clothes when the child notices that the King is naked. The peasant villagers who deep down have always known the Clothes were not there. They are not going to suddenly laugh at the king. No, they would not think, out of the mouths of babes. No, that is too risky.Not following you.
To what else would you attribute their behavior?Which verses would you cite would give such
grounds for their violence?
Spreading the word by the sword started pretty much with Constatine and goes on to this very day. Actually, before Constatine. Sure, there are lulls in violence by Christians from time to time. But I don't believe for a second that we have seen the last of them.
What is your point here?
This. But it's more than that. It isn't a rational argument where religion is spread by persuasive discussion of the evidence. No, it's the enforcement of the group and or powerful. People are either gullible or practical. Or both.Maybe that Christianity is not the religion of love as it is so widely proclaimed?
...that they are actually not followers of Christ.To what else would you attribute their behavior?
To what would you attribute the systematic racism, misogyny and child abuse that they have only just recently begun to back off from?
In your opinion. Who is to say that your opinion should hold for other people?...that they are actually not followers of Christ.
See above.
Hmmm...that could be a rabbit hole.Atheism is not a belief: rather, it is a lack of belief.
Based on my limited understanding of how Jesus said his followers should behave.In your opinion. Who is to say that your opinion should hold for other people?
Correct - but you were complaining about obsession.Given that you wrote the OP, it is hardly wrong to criticize that it's wrong.
A citation would help. That is not my understanding of why he has faith.Collins wrote a book and gave his reason. He was hiking in the Pacific Northwest and came across a waterfall that froze into three branches. That convinced him that the Trinity was true.
I'm not following you.I'm not. Why would anyone do that?
Pretty much agreed....certainly not in church...but plenty of believers do attempt to deal with the awkward stuff. I posted the RCC stance on the OP....and dismissed it outright.The point is that faith is is a cultural, even a legal insistence. There is no room for questioning. People go along to get along. It is not acceptable to point out anything that goes against the group. So, when in The Emperor's New Clothes when the child notices that the King is naked. The peasant villagers who deep down have always known the Clothes were not there. They are not going to suddenly laugh at the king. No, they would not think, out of the mouths of babes. No, that is too risky.
Which god or gods do you believe in?Hmmm...that could be a rabbit hole.
I certainly understand the atheist stance.
I don't.Which god or gods do you believe in?
But Christian religions are not based on just what Jesus said, they haven't been from their very beginnings so for around 2000 years.Based on my limited understanding of how Jesus said his followers should behave.
So you are an atheist as that is all atheism means - despite the additional stuff many people try to load onto and into atheism.I don't.
I remain very interested in Jesus Christ.
Agnostic.So you are an atheist as that is all atheism means - despite the additional stuff many people try to load onto and into atheism.
Indeed.And I'm endlessly interested in religions, I find the topic fascinating.
The argument endorsed by many here (and it's solid) is that you believe in a god or you don't, and that's the difference between being an atheist or a theist. An agnostic is a brand of atheist that takes a page from Sagan's book, and says "but I have nothing to rule out a god, I just haven't run across the evidence."Agnostic.
Nope - agnostic is a belief about limits of knowledge - i.e. "a person who believes that nothing is known or can be known of the existence or nature of God".Agnostic.
Indeed.
You accept that the 'transitionary' can last a while? Quite a while?The argument endorsed by many here (and it's solid) is that you believe in a god or you don't, and that's the difference between being an atheist or a theist. An agnostic is a brand of atheist that takes a page from Sagan's book, and says "but I have nothing to rule out a god, I just haven't run across the evidence."
Kind of like you are pregnant or aren't, or dead or alive. You can mince out a small area where you are in the process of impregnating, or in the process of dying, but it's transitionary and fleeting, not an established stance.
The arguments as presented in threads like this are Christian v anti-Christian, not Christian v Atheist.
Doesn't have to be the same all your life, some people at certain points can and do change their beliefs. For example Saint Teresa of Calcutta for much of her life lost her belief in god, she described it as a "spiritual darkness", she no longer felt the presence of god.You accept that the '
transitionary' can last a while? Quite a while?