Jack by the hedge
Safely Ignored
- Joined
- Oct 14, 2009
- Messages
- 23,317
Since we have some selective quoting/translations from this: https://svenska.yle.fi/a/7-1440209, I thought I could add some more:
The main proponent of the sabotage theory is the German documentarian Jutta Rabe. She believes that Russian military-industrial circles sank Estonia to prevent top military technology from being smuggled via Sweden to the United States.
In the newest edition of Die Estonia (2019), she introduces a new witness, border guard Janno J, who claims to have seen four Russian military trucks drive aboard last of all in Estonia for the final journey.
[...]
The triathlete Ain-Alar Juhanson, who lost three fellow athletes in Estonia, can firmly dismiss Rabe's new testimony.
- We drove last on board with our van. We carefully looked around at the car deck, since the teamlead Jaan would illegally sleep in the car. He had no cabin space. Besides, he wanted to guard our precious bikes. We saw absolutely no armed guards and no military vehicles anywhere.
That's fascinating; thanks for raising it and as always for translating.
It's ironic that it's Rabe's attempt to add fresh claims to her conspiracy theory which provokes a rebuttal from an eye witness flatly denying claims there were military trucks loaded onto the Estonia on its last voyage.
Vixen does love to insinuate that the two admitted previous occasions that ex-Soviet material was carried on the Estonia somehow mean the same thing happened on its last voyage. The fairy tale seemed to grow and grow with every added detail vying to make it seem more plausible (two army trucks, or maybe four, and they were escorted by uniformed soldiers, or maybe US marines, and they turned up at the last minute and the ferry was held up for them...) but it's really great to get an eyewitness claim that all this simply isn't true. They know who was really last to board the Estonia because it was they themselves.
I'm reminded of a certain poster scolding us early on in these threads about the importance of respecting what the survivors told us about what they saw and heard. What's sauce for the goose is sauce for the gander, as the saying goes.