Emily's Cat
Rarely prone to hissy-fits
What does it matter if the canary in the coal mine dies? Why do you care about birds so much? It's not even your bird.

What does it matter if the canary in the coal mine dies? Why do you care about birds so much? It's not even your bird.

It does have that echo, doesn't it? That argument was disingenuous when it came to gay marriage. I don't think it's disingenuous when it comes to transcending sex segregation, because the two circumstances are not analogous.
Why do you believe that someone should have the right to transcend sex segregation in public policy, simply because they say they want to?
That's the big way in which the two circumstances are not analogous. Other than the right to not be discriminated against (which trans folks also already have), gay rights amount to being left alone to do whatever they want with whichever consenting adults they want. Gay sex? Live and let live. Public displays of gay affection? Live and let live. Effeminacy? Butchery? Stereotypical flamboyance? Live and let live. Gay marriage? Live and let live. None of these rights require any significant imposition on anyone else. Anyone offended by the idea of homosexuals holding hands in public is a homophobe.
But the trans rights we're talking about, the ones that aren't already settled matters of constitional law, all involve making significant impositions on other people. You should be well familiar with this refrain too, by now.
ETA: TRAs are losing some women as allies not because these women are transphobes - obviously, since they wouldn't have been trans allies to begin with if they were. No, they're losing allies because these trans-inclusionists are beginning to understand what's actually being imposed on them, what's actually being demanded of them. They're beginning to realize it's not "LGBT", we're all in this together. It's transwomen versus women, them versus us. Gay rights never had to burn that bridge, because they never had any interest in that further shore. Gay rights was never about sex denialism. Gay rights was never about dragging others down to prop themselves up. Transsexual rights are necessarily a zero-sum game with women's rights.
Their definition doesn't even do lesbians the respect of referring to them as "women". Lesbians are defined as "non-men".
Here are some of the responses to that:
I'm a Woman. Don't Call me a Non-Man
I'm guessing more anti-trans obsessives have read this webpage than actual university students. Seems to be an odd fascination with reactionaries to seek out some powerless document from a college or university to get mad about.
I don't recall ever even reading my college's student handbook, nor do I think many of my peers did either. The authors would probably be glad that at least someone thinks it's important.
I am a bisexual woman and I was deeply horrified by Johns Hopkins using this language.
In the most charitable possible interpretation, I feel it's a clumsy attempt to include non-binary and gender non-conforming people. But, in my opinion, it should have been obvious to the people making this change that this was not the right way to do it.
It's also concerning that they apparently didn't want to include non-binary and gender-non-conforming people in their definition of "gay".
In my role as co-founder of a diversity and inclusion consultancy, I often run workshops with clients to help them build directories of definitions of inclusive terms, and we always stress the importance of involving staff and key stakeholders in this process, rather than these terms being dictated from above.
Clearly, not enough voices from within the lesbian community were involved in creating this definition. I think this shows how woefully lacking we are in language to describe non-binary and gender-nonconforming people, and how difficult a space this is for organizations to navigate.
A lesbian can give birth. A trans-identified man cannot. We needs laws that a trans-identified man has the right to have babies.
Ok, let's broaden this out a bit. How does this page meaningfully impact anyone? Hell, how does it meaningfully impact students and employees of Johns Hopkins or anyone else in that community?
In my view, Johns Hopkins describing women as a "non-man" is outrageous and an insult to women everywhere, especially those who want to be known as women.
I believe it strips us of our biological makeup and makes identity more complex. In my opinion, it suggests that women are irrelevant, and it tramples on women's rights and equality that we have fought so hard for.
In my experience, the majority of women in the workplace are happy to be identified as such. It's part of our identity. I feel that this has a lot of wider implications long term, especially around equity.
Johns Hopkins is a prominent research university and one of the first of its kind. A lot of research and opinions that come from the institution are used worldwide. This could mean other institutions calling women "non-men", which is a term I personally do not gravitate towards.
It puts us back years as there is more to fight for. The adoption of this term in the workplace is problematic too, as it brings into play the gender bias that we are fighting so hard against.
But who’s the “pervert” here? The guy asking the official if it’s a co-ed event and saying it looks like a boy is competing against the girls? Or Heidi Starr, the mom, loudly asking if this guy wants to see her daughter naked? If Tesar’s telling the truth, it was Starr who escalated this and made it sexual.
And you’ll feel exactly the same way if it turns out *Starr* was the one who invoked genitalia and introduced the idea of someone seeing her daughter naked, and happily made this a big public spectacle, yes?
Right now I share Ziggurat’s view: no way to know for sure what happened, but for now the odds are good that neither one behaved particularly well.
Umm... what?
(And it's "trans woman", not "trans-identified man". That Kool-Aid must be tasting horribly sickly-sweet by now, no?)
I guess I don't understand the point of citing an institution like Johns Hopkins unless that authority or whatever is supposed to be meaningful.
If this just boils down to "I don't agree with the opinion of some policy page that doesn't impact me (or anyone) in any meaningful way", then I'm wondering why it's interesting at all.
Using the term "non-man" to describe women seems to me like a poor attempt to avoid wading into the complex waters of gender; yet it ends up erasing all female identities.
In my view, it takes away all of our hard-fought-for agency and reverts us to something from the past—degrading us to beings that only exist in relation to men rather than as our own, unique and varied people.
It also highlights something most women have experienced, which is having your identity defined by your relation to men.
I recently had a dentist tell me: "If I was his daughter" he wouldn't prescribe me antibiotics for a wisdom tooth infection. I was left untreated, in pain, and feeling belittled. I was angry with him but also myself, because I hadn't pointed out that I was his patient and not his daughter. I ended up needing surgery.
Given Johns Hopkins' role as a prestigious scientific institute, to me it acts as yet another indication of how often women are failed by doctors. Not just in my case, but in the case of every cis woman I know.
For many, it takes years for common disorders to be diagnosed, because our pain and symptoms are chalked up to hysteria.
For example, I know several people who had to wait years for their endometriosis to be finally diagnosed, despite it being a common illness that roughly 10 percent of women in the U.K. experience.
Describing everyone who identifies as a woman as "non-men" others us. I believe it implies that men are the norm, and we are not. In my eyes, it's outdated, has no place in society. We deserve to be seen for the complex beings we are.
Evelyn Okpanachi, 46, from London, is a leadership and women's empowerment expert
Of course, that's just the opinion of some female, it's really just an "anecdote" and doesn't count, amirite?
Linguistic prescriptivism bolstered by moral grandstanding, yet again.(And it's "trans woman", not "trans-identified man". That Kool-Aid must be tasting horribly sickly-sweet by now, no?)
Saying "every non-man gender that's sexually attracted to women is a lesbian gender" muddies the waters so thoroughly it can only have come from a muddied brain.
It's fascinating but also kind of creepy how the more you look at trans-inclusionary concepts and rhetoric, the more it looks like the most regressively patriarchal thing since Vladimir Putin took over the Russian Federation.
Like... there's men, and then there's everyone else. Female-attracted non-binary? Lesbian. Never mind that up until this very moment, "lesbian" has been a clearly woman-gendered term. Never mind that you don't identify as a woman. Johns Hopkins has declared that linguistically, you're now a lesbian. Because? Reasons.
You're probably best off asking this question to one of the actual experts in this field. Because the aggregation of world's experts in this field - including every single medical organisation (including paediatric organisations) of any consequence - have deemed that transgender identity is a valid human condition (and not therefore a mental health disorder), while someone claiming to identify as a different age or a different race is suffering from some form of mental health disorder.
Maybe you can ask the experts why - given their aggregated hundreds of thousands of years of knowledge, education, skill and experience in this field - they now consider transgender identity to be a valid lived condition (in very much the same way as a similar cohort of the world's experts previously deemed that homosexuality was a valid lived condition rather than a mental health disorder)?
Personally, I'm inclined to trust the views, opinions and practices of the world's experts.... as opposed to trusting either my own view or the view of anyone else who's not an expert in the field. I trust that the tens of thousands of actual experts are many orders of magnitude more likely to get this difficult issue right than a bunch of uneducated, wholly-inexperienced and unskilled nobodies. Maybe that's just me - YMMV.
Oh, it's against both gay men and lesbians. Most trans-identified people are hetrosexual. So they try to gaslight others by saying that attaction is based on gender, i.e., whatever I say I am, and not biology. Lesbians gotta learn to enjoy lady dick.

Funny how there was no effort made to include non-binary or gender non-conforming people into the traditional definition of "gay man" though.Kinda seems like you're reading a lot into this rather than perhaps just assuming a misunderstanding is happening.
I'm guessing the strained definition is a result of trying to figure out how non-binary or otherwise gender non-conforming people fit into the traditional definition of lesbian. It strikes me as probably a fool's errand, but it's not really something to get bent out of shape about considering the non-existent stakes.
It's also entirely possible whoever wrote this is quite a silly person with silly ideas. Likewise going to have to file this under "who cares" considering it's a non-binding document.
Umm... what?
(And it's "trans woman", not "trans-identified man". That Kool-Aid must be tasting horribly sickly-sweet by now, no?)
There's nothing at all in the story to suggest that either girl is a lesbian.
It's a man harassing a nine-year-old girl for having short hair.
And it seems a bit peculiar to me that you're all to happy to treat this as a stand alone phenomenon, disconnected from anything else. I mean, the accusations of pedophilia, grooming, and genital mutilation...they seem a bit familiar to me.
This just isn't true. I told you what the x-axis would be--statistical confidence. Given that we're talking about a system of classification with two classes, confidence in membership of one class will decrease as confidence in membership in the other increases. So, take your pick. Either graph confidence of femaleness or confidence of maleness.
This is not the difficulty that people make it out to be.
Went for a meal and the restaurant had toilets marked "non-binary, cubicals only" and "non-binary urinals and cubicals". I thought that clever, but it still does not get round the issue of biological women who for very good reason, do not want to share intimate spaces with anyone other than biological women.
Sex is generally observable, as external genitalia are in agreement with sex in about 99.98% of cases. Although the technical grouping of Disorders of Sexual Development is larger than 0.02% of the population, only that percentage have ambiguous or misaligned genitalia. The other disorders affect later development, usually at puberty, or affect fertility.I'm unclear on why you think this matters.
This argument relies on the same sophistry that the usual argument does.
"Sex is a reproductive role, a developmental pathway, a body plan, distinct from sexual determination, and there are only two sexes in this sense."
Fine, that's perfectly reasonable.
"Sex is observable."
Well, not in the abstract sense that's just been supplied. If we want to "observe" sex, we'll need to either make inferences from the drivers/results of sexual determination (which will not allow us to exhaustively classify every individual as male or female), or proffer a new definition.
Sexual-linked characteristics can be understood to be bimodal, if you don't separate your population by sex. Foot size among humans is bimodal, if you don't separate female from male. Once you separate them, however, each displays a single mode within their distribution.I mean, I'm not super interested in doing this, but the idea that sex cannot be understood as a bimodal distribution because we have nothing to put on the x-axis is completely wrongheaded.