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Texas bans abortion.

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The problem with the "creator" or "nature" given rights argument is that people are the ones that decide what rights the creator or nature has bestowed. People create rights, just like people create gods.
 
Many of the Founding Fathers also owned slaves. They didn't give women equal rights. Were they right about that? The FF are not sacrosanct or demigods. They were not perfect. They disagreed with each other. They could be...and were...wrong about some things. Take them off a pedestal.

I agree they were not perfect, nor are they demigods. But I will stand on idea that

""We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.—That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed" until the day I die.

Yes, slavery was wrong and gross violation of natural rights. So were the denial of rights to women. Without there being natural rights, you can't call those things a violation of rights. After all, at the time, the rights of black people and women were not recognized by the government. If rights only exist when recognized by government, governments can't be guilty of violating rights they don't recognize.
 
Really? Give me some of these examples that "history is replete with".

Slavery, the denial for the vote other rights to women, what the nazis did to the Jewish people. What we see today in China and N. Korea and now with the Taliban in control again in Afghanistan.


That is not a counter argument. Who claims to "speak for the fetus"? Why, that would be people who are anti-choice and want to make abortion illegal. That is their agenda and therefore, claim to "speak for the fetus". Did the fetus appoint them as spokesperson? I don' thin' so, Lucy.

The fetus can't speak for itself, so someone else must speak for its rights.


Not true. As explained earlier, that idea is a construct of the Enlightenment and, specifically, John Locke. Locke most certainly believed in God and that one could not be really moral or ethical unless one accepted a Supreme Being. He believed the laws of nature were 'as God intended'. He was not tolerant of atheists and believed atheists should not be given equal protection under the law. Nothing was 'substituted' for atheists.

I am not talking about John Locke, I was talking about the American founding fathers

"A free people [claim] their rights as derived from the laws of nature, and not as the gift of their chief magistrate." --Thomas Jefferson: Rights of British America, 1774. ME



I'm sorry, but your speaking out of ignorance. That was not a concern of those who opposed the Bill of Right. I suggest you do some research. The opposition to a Bill of Rights was because they feared any rights specifically not enumerated would, by default, NOT be rights. Therefore, Madison included that Rights were not restricted only to those in the B of R in the 9th Amendment .

"any rights specifically not enumerated would, by default, NOT be rights" hmm, isn't that exactly what you and some of the others here are arguing? That only rights that exist are those enumerated by government? The only way you can have rights that not enumerated by government is if they exist despite not being enumerated by government, if they are given by something other than government.
 
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Tell me something, do you believe slavery was a violation of rights? How bout the denial of the vote to women for so long? At the time those things were going on, the government didn't recognize the rights of African Americans or the right of women to vote. Under the logic that rights only come government, since the government didn't recognize those rights, we would have to conclude that slavery did not violate any rights, nor did the denial of the vote to women.

Agreed: it was not a violation of rights as those rights did not existfor slaves or women before the people voted for those rights. "Rights endowed by a Creator/nature" and "morality"...or what we consider good/bad or right/wrong are two different things. You are conflating the two.

Unless, rights are more complicated than just what the government does and does not recognize.

Which it isn't. Rights are given by the governing body, be that a democratic one or not. If the people are not happy with the governing body, they get rid of it whether it's a king, a Parliament, a dictator, or a political party in power.

If rights come from those entities, it follows they can be taken away from those entities.

Yes, and they have been. See the right to own slaves taken away, the right to sell alcohol taken away, the right to work children taken away.

It would also follow that those entities could never be guilty of violating your rights. After all the rights only come from them and therefor if they say you don't have the rights, you don't. Right?

Exactly. If those rights are not given by the governing body, they can't be 'violated'. Are we now violating the rights of slave owners? What about the rights of employers to make children work 8 hours a day? No...because we took those rights away.

Unless rights are something more complicated than whether or not a given government recognizes them.

But they're not. They are a human construct that can be given or rescinded. There is nothing divine or supernatural about them.


I believe the Chinese, Russians, and Cubans have certain inalienable rights and that their governments are violating their rights. Or do you think their rights are not being violated?

Only if those rights are given in their laws and the governments are ignoring those laws...which they do. Again, "rights" and our idea of right/wrong are two different things. You are conflating rights with moral/ethical beliefs of our western society.



As I said above if they rights only given to us by government, we can't complain when they take those rights away. They can simply say to us, "you only have what rights we tell you have".

We can as our government consists of legislators we vote for and their doing so would break our laws.

It is a declaration of the idea that rights do not come from the King, they are above the King, and the King was violating those rights and therefore we justified our revolution.

Exactly: it was a justification for the revolution based on their beliefs. It did not make it fact.

Our whole revolution and country is based on the idea that rights do not come at the mercy of government, or the king, they come from above, from a creator or nature. If the government fails to recognize those rights, it is the right of the government to change such government.

It's based on that "idea"; that does not make that idea a fact.

As I have said previously, some of the founders didn't like the idea of spelling them out in the Bill of rights, they were concerned it would like they were coming from the government and not the creator or nature. But others wanted them spelled out.

And you have yet to give any evidence of that idea. How about a citation?

I've given a completely different view about the opposition, and I can cite evidence.
 
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So what? The Declaration is really a Declaration of War. It was written by Thomas Jefferson who was a Deist and not a Christian. Jefferson meant something entirely different about creator than anyone going to church. Jefferson believed that while there was a creator, it did not involve itself in anyone's life.

It is also a Declaration of Independence and justification of that declaration and the revolution. It was a declaration that rights come not from the King by a creator or nature.

Also, this was before Darwin, Pasteur, Einstein, Hubble, radiometric dating and the most of the scientific revolution. There isn't a shred of evidence of creation much less a mystical magical being that created everything.

This isn't about believing in God, it about believing that rights come from above government or a king. Feel free to say they come from nature.

What does it matter that ignorant farmers of the 18th century wrote anyway. It doesn't make it right.

If you think this:

"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.—That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed" doesn't matter, I don't know what to tell you.
 
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No, I don't have you on ignore. I am just not interested in your question. I believe strongly in personal accountability. I've already replied to your given example, and what that would mean in that case, and you didn't seem to dispute my reply. I am done with the line of questioning.

So you are making a distinction between being held accountable and personal accountability, which distinction is not at all obvious, and it’s precisely the issue of accountability that others have been begging you to clarify, and even though you agreed with me you then qualified it with that distinction, but now you can’t be bothered anymore.

That doesn’t pass the smell test.
 
Apparently all of this granted rights talk, as related to government, collapses at the state level. That's when it becomes unfair, it would seem. Or maybe, just when someone objects to legislation.
 
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Perhaps they should also do some research about the possibility of trauma caused by aborting the fetus. I just find it difficult to believe they would experience all that much trauma giving up the baby for adoption when they were ready to abort same some months ago. It just doesn't make sense to me.
What was I thinking? Obviously the experience of people working in the field of pregnancy could not hold a candle to what "makes sense" to you.
 
So you are making a distinction between being held accountable and personal accountability, which distinction is not at all obvious, and it’s precisely the issue of accountability that others have been begging you to clarify, and even though you agreed with me you then qualified it with that distinction, but now you can’t be bothered anymore.

That doesn’t pass the smell test.

Incorrect. There is a very obvious difference between being "held accountable" (such as in a court of law), vs. someone engaging in the practice of "personal accountability".

I've answered your questions, I'm moving on.
 
Incorrect. There is a very obvious difference between being "held accountable" (such as in a court of law), vs. someone engaging in the practice of "personal accountability".

I've answered your questions, I'm moving on.

Which you've yet to define.
 
Then why did our FF's...who were neither the Creator, or "Nature"... feel the need to write these "rights" down in a legal document called the Constitution upon which our GOVERNMENT IS FOUNDED?

Because we need some sort document to decide how our new government would work?

Are you now going to tell us that America stands for "All men are created equal" when our FF did not mean that at all? " All men" were white men and most assuredly not Black men or women of any color whatsoever.

I think it does stand for All people are created equal, even though America didn't always live up to that ideal, and in many ways still doesn't.

But if what you have argued is true, what would it matter if All men did not mean black men or women. They would only have rights if the government recognized them, right?
 
Incorrect. There is a very obvious difference between being "held accountable" (such as in a court of law), vs. someone engaging in the practice of "personal accountability".

I've answered your questions, I'm moving on.
There are still pertinent questions about your distinction. When you’re ready to answer questions about it - which skeptics should be ready to do in all but the most extreme situations, which my questioning of you does not qualify as - let me know.
 
Nonsense. Please do some actual research.

It is not nonsense.

"A free people [claim] their rights as derived from the laws of nature, and not as the gift of their chief magistrate." --Thomas Jefferson: Rights of British America, 1774. ME

"Under the law of nature, all men are born free, every one comes into the world with a right to his own person, which includes the liberty of moving and using it at his own will. This is what is called personal liberty, and is given him by the Author of nature, because necessary for his own sustenance." --Thomas Jefferson: Legal Argument, 1770. FE

"The evidence of [the] natural right [of expatriation], like that of our right to life, liberty, the use of our faculties, the pursuit of happiness, is not left to the feeble and sophistical investigations of reason, but is impressed on the sense of every man. We do not claim these under the charters of kings or legislators, but under the King of Kings." --Thomas Jefferson to John Manners, 1817. ME 15:124

"The Declaration of Independence... [is the] declaratory charter of our rights, and of the rights of man." --Thomas Jefferson to Samuel Adams Wells, 1819. ME 15:200
 
It is also a Declaration of Independence and justification of that declaration and the revolution. It was a declaration that rights come not from the King by a creator or nature.

Yes, which you got from me. But you ignore the part that claiming it was from 'a higher power' was, in essence, claiming that God/Right/Nature was 'on their side'. This is no big surprise as both sides in almost every war claim that.


This isn't about believing in God, it about believing that rights come from above government or a king. Feel free to say they come from nature.
As I said, the entire idea of "nature" endowing certain rights comes from the idea that nature is what God intended.
 
The problem with the "creator" or "nature" given rights argument is that people are the ones that decide what rights the creator or nature has bestowed. People create rights, just like people create gods.

No, people and governments decide what rights are recognized.
 
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