You don't find it objectionable to require Muslims to denounce the content of their holy books, or you will accuse them of complicity in a desire to massacre all non-Muslims? The fact that Muslims in general express no such desire and don't engage in violence isn't enough. They must all publicly denounce their holy books! You really can't understand why that's objectionable.
OK I've said I don't require all Jews to renounce illegal occupation of various lands, on pain of holding them responsible, each and every one, for these usurpations. From now on you won't find it objectionable if I require the Jewish community here publicly to denounce the Tanakh, which of course contains many passages mandating and celebrating the occupation of these very lands, and indeed the massacre of their inhabitants.
If I start a campaign along these lines, you won't understand why that might reasonably be considered objectionable?
You ideas contain some very familiar xenophobic themes. They are an exact copy of former manifestations of anti-catholicism
WP.
After the Reformation and until at least the late 20th Century, majority Protestant states (especially England, Germany, the United States, and Canada) made anti-Catholicism and opposition to the Pope and Catholic rituals major political themes, with anti-Catholic sentiment at times leading to violence and religious discrimination against Catholic individuals (often derogatorily referred to in Anglophone Protestant countries as "papists" or "Romanists"). Historically, Catholics in Protestant countries were frequently (and almost always baselessly) suspected of conspiring against the state in furtherance of papal interests or to establish a political hegemony under the "Papacy", with Protestants sometimes questioning Catholic individuals' loyalty to the state and suspecting Catholics of ultimately maintaining loyalty to the Vatican rather than their domiciled country.
Here's another of your eminent precursors.
As to papists, what has been said of the protestant dissenters would hold equally strong for a general toleration of them; provided their separation was founded only upon difference of opinion in religion, and their principles did not also extend to a subversion of the civil government. If once they could be brought to renounce the supremacy of the pope, they might quietly enjoy their seven sacraments, their purgatory, and auricular confession; their worship of relics and images; nay even their transubstantiation. But while they acknowledge a foreign power, superior to the sovereignty of the kingdom, they cannot complain if the laws of that kingdom will not treat them upon the footing of good subjects.
Commentaries on the Laws of England (1765-1769), Sir WIlliam Blackstone, Offences Against God and Religion. For Sir William, was it enough that "papists" should be peaceful neighbours, law abiding citizens? No, they must also collectively and jointly "renounce the supremacy of the Pope". Who could possibly object to that? Did they? No. What happened? Nothing. In 1829 they were emancipated. What damage did that do to the UK? None at all.