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Castro has passed on

Oh please, the very next sentence I concede to having misread the claim. Do you have no better arguments to make that you're now just trying to score cheap points by claiming my math was incorrect when mine was clearly based on a different premise than yours?

If you're conceding the point, you don't need to yelp about your bruised ego.

Yes, and everybody leaves the city handing their property inside to me as either toll for letting them go or just buying it ass-cheap. And when pretty much anyone is gone the entire city is my property, and I can open it up again and extract rent. Or something like that.

New people are going to let you victimize them after seeing how you just victimized an entire city? Good luck working with that business model.

But then again, the main point wasn't the financial viability of such undertaken but the legal framework surrounding it in a Libertarian society.

Because in your view wealthy people only want to victimize people, therefore any acceptable model can't allow them the freedom to do with their resources what they want?

A lot of this depends heavily on how you frame the issues. If I go shopping, am I providing the merchant with the opportunity to make a good living? Or am I unfairly using my money and the implied threat of poverty to extort him into giving me his stuff?
 
The assets did just vanish, in substantial part, like the "assets" generated in any bubble.

This one line certainly deserves it's own post.

No, the assets did not vanish.

The assets are the houses themselves, and the mortgage backed securities involved in their financing.

What happened is the perceived values of these assets dropped. Both the houses and the mortgages on these houses remained.
 
No, not infinite. Only sufficient to meet the demand.

False, limited capital incurs opportunity costs. Capital is also allocated through the market, where "need for capital" equates to "highest profit rate". Again, if it is more profitable to use limited capital for building yachts than for producing medication then it will be used to build yachts. Are you disputing this?

It may take a lot of resources to develop a medication, but once developed it doesn't take that much capital to manufacture it.

The specifics of the pharmaceutical industry aren't what's relevant, the argument is general. Change "yachts" to "X" and "medication" to "Y" in the above.

And it also produces more resources to distribute.

Nonsense, markets don't produce anything. Resources are produced in workplaces where capital, labour and resources are consumed and other resources produced. Markets are what allocate capital, labour and resources; they don't produce them.

The problem with communism is it assumes every resource is limited and the only question is how to distribute these resources to those who need them most. The capitalist understands that resources are created, and that the first step to meeting everyone's needs are to create as much of these resources as possible.

The difference is that a communist understands that "need" equates to, well, need. As opposed to a capitalist who thinks that "need" equates to "how much money you're able and willing to give for it".

Your model assumes the rich guy is an ******* who doesn't value human life

You don't read spoilers, do you?

I think Libertarians have a different belief as to what are "society's resources" and what resources belong to the individual. If Alice purchased more medication than she needs, is the extra medication her resource or society's? Why does Bob need to depend on Alice giving up or selling her surplus to get what he needs? If Alice, Bob and Charlie were all taxed, and if a small portion of those taxes were used to ensure that all the Bobs in the world had their life-saving medicine, would that be theft?

The ever-moving target called "Libertarianism". What, if any, would be the differences between a Libertarian society and the current one?
 
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... The ever-moving target called "Libertarianism". What, if any, would be the differences between a Libertarian society and the current one?

Soon enough, not much. Oligarchy, with a buncha wannabes below, more like it....

I still owe you way back on the Pareto vs efficiency issue. I know why you did it, too! (Oooh, maths in here, maybe he'll get lost in the trees and miss the forest. Typical.) But I'll get around to it. Just had my birthday yesterday, and today I'm lazy and watching snooker. Bourgeois profligacy.
 
On what do they build them? On existing land. In your city is there no zoning or similar "social engineering"?

Of course they are built on existing land, the supply of which is perfectly adequate.

I personally don't mind the existence of "social engineering" in the form of building codes or zoning, but people do mind greatly if/when changes in zoning reduce the market value of their property. Incidentally, that's why changes in zoning typically increase property value, and that's largely due to the supply and demand of specific types of property.

Are there no building standards that must be complied with, even if the market would generate shantytowns or gerrybuilding, left to itself? Is there no security of tenure preventing the free commercial exploitation of rented property? Abandoned to its own devices the market in housing would result in a few expensive gated communities (cos people buy their own protection, don't they?) and a mass of shantytowns. That is what happens in third world places where only market considerations, and the depredations of hired gangsters, operate.

No. Shantytowns are built where people can't afford to build or buy adequate housing. They happen a lot more in socialist countries because their economies are not strong enough to produce enough wealth for everyone's comfort.

As I'm saying, "property rights" are not a "given"; and owning a pair of socks is not the same uniform thing as owning residential property, or a factory, or a forest or a farm. "Libertarianism" is an absolutism that says on the contrary it is so.

It's the profit incentive that keeps these assets in productive use. You keep going back to the owner can do whatever he wants with his assets and nobody denies that. According to Libertarianism he's just not likely to do that because he has better options available, options which are more beneficial to society.

Your outlandish meditations on the property bubble indicate that you concur.

I don't see where you get that at all.

Panic runs on banks are very rare in the U.K. There was not a single one in the 20th century. Last in England 1866, Scotland 1879. So Northern Rock in 2008 was a big shock. That bank had recently boomed. Why? Because it was offering loans up to 120% of the assessed value of a property, to a total of six years' worth of the borrowers' income. Guess what happened to such "assets" when the bubble popped. What happens to "leveraged" assets when "the music stops" and then the inevitable crash arrives? They simply vanish. May I counsel you to peruse that indispensable work The Great Crash 1929 by J K Galbraith?

The problem wasn't loaning people 120% of their property value, the problem was loaning that to people with insufficient ability to repay it.

ETA Out of interest, why would only "the investor class" have suffered if these banks had been permitted to fail? What about employees, and pension fund holders of these banks, or employees of undertakings holding normal business loans from the,? What about depositors' balances in accounts held in these banks? It's the owners who should have suffered legal sanction, but they didn't to any measurable degree. And the regulations previously in place that would have inhibited the bubblers' shenanigans ... would Libertarians say these regulations ought to have been kept in operation?


Because the banks that did fail were quickly replaced by the banks that purchased their assets. For a real life example, IndyMac bank failed, OneWest bank purchased its assets and is now a thriving institution. The investors who created OneWest made out very well, and OneWest is far more conservative in it's lending than IndyMac ever was.

IndyMac was a mortgage bank. I don't know if it even had depositors and if it did, they were covered by the FDIC for up to $100,000. That's insurance that all US banks pay for.

IndyMac employees did lose their jobs, but a similar number of people found new jobs with the creation of OneWest bank. They are probably not all the same people, but the effect to the workforce balances out.

Did employees lose their pensions? I don't know, do you? They did with Enron, but that was because Enron invested their pension funds into Enron, which probably shouldn't be allowed. A libertarian would say the employees should not have allowed it.

... would Libertarians say these regulations ought to have been kept in operation?

No. A libertarian would be against those rules, but a libertarian would also be against the government helping the banks out when their own foolish practices got them into trouble. By libertarian philosophy, these safety rules would evolve on their own because investors don't want investments that collapse in value every other decade or so.
 
On what do they build them? On existing land. In your city is there no zoning or similar "social engineering"? Are there no building standards that must be complied with, even if the market would generate shantytowns or gerrybuilding, left to itself? Is there no security of tenure preventing the free commercial exploitation of rented property? Abandoned to its own devices the market in housing would result in a few expensive gated communities (cos people buy their own protection, don't they?) and a mass of shantytowns. That is what happens in third world places where only market considerations, and the depredations of hired gangsters, operate.

Technically the market doesn't generate the shantytowns, people tend to build these themselves. Shantytowns are effectively out of purview of the market. Or as mycroft would explain it, capitalists would understand that there aren't yet enough resources to fill all needs, so limited housing construction supply is prioritized to the greater needs - namely luxurious accommodations needed by people living in gated communities rather than basic housing needed by most other people.
 
False, limited capital incurs opportunity costs. Capital is also allocated through the market, where "need for capital" equates to "highest profit rate". Again, if it is more profitable to use limited capital for building yachts than for producing medication then it will be used to build yachts. Are you disputing this?

I think your understanding of economics is that of someone who once thumbed through a textbook but never took the class. You have some of the vocabulary, but not the understanding.

Capital, the goods needed to produce products and services, are not limited any more than the goods and services are. They are created just like any other product. Also, the capital required to produce yachts is completely different capital than what produces medicine.

The specifics of the pharmaceutical industry aren't what's relevant, the argument is general. Change "yachts" to "X" and "medication" to "Y" in the above.

Except it is relevant. Your whole argument is, "Oh my Gawd, someone could die because of imperfect market saturation!!!" It doesn't have nearly the same punch as "Oh my Gawd, someone may have to live without owning a yacht because of imperfect market saturation!!!"

Also, you still haven't produced your superior alternative. What is it?

Nonsense, markets don't produce anything. Resources are produced in workplaces where capital, labour and resources are consumed and other resources produced. Markets are what allocate capital, labour and resources; they don't produce them.

Markets are where demand is revealed, which creates the fiscal incentive for the manufacturers to allocate capital, labor, and resources to meet that demand. Capital, labor and resources are also part of the market.

Better?

The difference is that a communist understands that "need" equates to, well, need. As opposed to a capitalist who thinks that "need" equates to "how much money you're able and willing to give for it".

And how does the communist work out the distribution of these resources?

You don't read spoilers, do you?

I read them. Your analogy literally identified the rich guy as a dick who wants the poor person to die. Later saying the rich guy doesn't even know the poor guy doesn't change that, nor that your arguments continually assume that rich people are going to do cartoonishly villainous things just because they can.

The ever-moving target called "Libertarianism". What, if any, would be the differences between a Libertarian society and the current one?

Again, it's not religious dogma. There is no prize for conforming to a principle in an absolute literalist way no matter how many people get screwed for it. If the problem you identify can be fixed, it makes sense to consider the fix rather than trashing the whole system.

It's kind of a ridiculous argument. We can't have X because X could theoretically allow for a bad thing. We can't modify X to exclude that bad thing because then it wouldn't be X anymore, it would only be 99% X.
 
If you charge enough in tolls to recover this huge investment, you only incentivize people to find new places to live and work where your exorbitant tolls are not pulling them down. You also incentivize finding alternative ways to bring people and supplies in and out of the city, such as by air. (Heard of the Berlin airlift?)
Yes. Heard of the rations people were surviving on in Berlin at that time? Did the Berliners hire UK and USA contractors to provide supplies and carry them. Or was some public funding in these countries involved?

The Scottish Highland and Irish landlords certainly incentivized their tenants to find new places to live and work. Canada and Australia. Those who survived the voyage. It was called the Clearances. The resulting potato famine in Ireland certainly incentivized alternative ways to bring supplies in. Yes.

Now not all landlords are bad people, true enough. That means I mustn't place any restriction on what landlords in general do with their property, even if what they do has social consequences? Who says so? Mycroft says so when he's thinking about a similar issue.
A libertarian solution to that problem (predatory lending during the credit bubble) would have been to let those banks that were "too big to fail" fail along with the insurance companies that covered them. The resulting immense loss of wealth among the investor class would have done more to prevent these sloppy practices in the future than any sort of government regulation.​
Immense loss, eh? World crisis. Lasting for years. Austerity suffered only by the investor class? No, by most of the population. The financiers who were responsible haven't suffered at all. so this isn't a cartoon story about nefarious villainy, but a true crisis brought about by financial excess. Now is finance to to be regulated or not? If an owner of a factory refuses to hire Catholics, as we have discussed, is he to be sanctioned for that? How can he be? He owns the factory. It's his. That is Libertarianism, and you support it.Are you saying otherwise? Then say it clearly and we can discuss it.
 
Technically the market doesn't generate the shantytowns, people tend to build these themselves. Shantytowns are effectively out of purview of the market. Or as mycroft would explain it, capitalists would understand that there aren't yet enough resources to fill all needs, so limited housing construction supply is prioritized to the greater needs - namely luxurious accommodations needed by people living in gated communities rather than basic housing needed by most other people.

No, it's the communist who assumes that shantytowns exist because the resources are being squandered by building luxury housing for the rich. The capitalist understands that lack of resources is not the issue, that shantytowns exist because the market isn't strong enough to allow these people the opportunity to create enough wealth for themselves to build decent housing.

Now consider North and South America. North America is governed by economies that are more capitalist in nature. South America is governed by economies that are more socialist in nature.

Between North and South America, where are you more likely to find shantytowns?
 
No, it's the communist who assumes that shantytowns exist because the resources are being squandered by building luxury housing for the rich. The capitalist understands that lack of resources is not the issue, that shantytowns exist because the market isn't strong enough to allow these people the opportunity to create enough wealth for themselves to build decent housing.

Now consider North and South America. North America is governed by economies that are more capitalist in nature. South America is governed by economies that are more socialist in nature.

Between North and South America, where are you more likely to find shantytowns?
No more discussion of this. Your last post is so ridiculously and flagrantly at variance with all reality that it is clearly pointless to discuss this further.

It is an illustration of the absolutist feudal style character of Libertarianism, as if one were saying: What do you mean by questioning the wisdom of our sovereign lord? All misfortunes are caused by people refusing to submit to his boundless wisdom. If people obeyed him unquestioningly all evils would vanish from our land.
 
Markets are where demand is revealed, which creates the fiscal incentive for the manufacturers to allocate capital, labor, and resources to meet that demand. Capital, labor and resources are also part of the market.

Better?

No. Markets are where effective demand is created. Any decent textbook will tell you the distinction. If a person demands food but has no money then this demand doesn't even enter into the market, it doesn't exist as far as the market is concerned.

Why you fail to make this distinction seems obvious enough, namely so that you can try to equate fulfilling "need" with fulfilling "demand". And that's not even taking into account the consequences of decreasing marginal utility.

And how does the communist work out the distribution of these resources?

Depends on which communist you mean? All of them would disagree with "let's turn a finite resources planet into commodities at an indefinite exponentially growing rate, so that we can distribute them to efficiently serve every slightest whim of the rich", though.

I read them. Your analogy literally identified the rich guy as a dick who wants the poor person to die. Later saying the rich guy doesn't even know the poor guy doesn't change that, nor that your arguments continually assume that rich people are going to do cartoonishly villainous things just because they can.

Blah blah blah
 
Yes. Heard of the rations people were surviving on in Berlin at that time? Did the Berliners hire UK and USA contractors to provide supplies and carry them. Or was some public funding in these countries involved?

What government guided by what principle made the Berlin airlift necessary?

The Scottish Highland and Irish landlords certainly incentivized their tenants to find new places to live and work. Canada and Australia. Those who survived the voyage. It was called the Clearances. The resulting potato famine in Ireland certainly incentivized alternative ways to bring supplies in. Yes.

Was that a libertarian system?

Also, is there an alternative economic system where people are not negatively impacted by change?

Now not all landlords are bad people, true enough. That means I mustn't place any restriction on what landlords in general do with their property, even if what they do has social consequences?

Nice straw-man, but what I really say is that if you base your assumptions on one class behaving with malice instead of enlightened self-interest then it's going to fail no matter what model you use. If Charlie is a dick who wants Bob to die, then Bob will probably die regardless of whether Charlie is wealthy enough to buy up all of Bob's medicine, or if Charlie is a party leader who decides Bob really needs to live in Siberia where he can receive his re-education.

And again, it's not a religious dogma. Stating that placing limits on what landlords can do with their property may be anti-libertarian, but that's not the same as saying it shouldn't be done. The discussion shouldn't be about which extreme you choose, but where between the two extremes should guide the rules that society adopts.

Who says so? Mycroft says so when he's thinking about a similar issue.
A libertarian solution to that problem (predatory lending during the credit bubble) would have been to let those banks that were "too big to fail" fail along with the insurance companies that covered them. The resulting immense loss of wealth among the investor class would have done more to prevent these sloppy practices in the future than any sort of government regulation.​

You don't know what "predatory lending" is. It wasn't predatory lending that led to the financial crises of 2008.

And yes, I would have let those banks fail. If that had happened, we would not have a Goldman Sachs, Citibank, or Wells Fargo today. Those are three banks that are know for perpetuating financial abuses for extreme profit.

Would it be a bad thing if these institutions no longer existed? If they were replaced by more responsible, conservative and stable institutions? Do you prefer the "corporate welfare" solution that saved these institutions instead? If so, why?

Immense loss, eh? World crisis. Lasting for years. Austerity suffered only by the investor class? No, by most of the population.

That's your opinion, but the assets of IndyMac didn't vanish, a new bank now exists called OneWest bank.Tell me that OneWest doesn't offer the same services as were offered by IndyMac? Those who lost out bigtime were not the mortgage holders of IndyMac loans, but the investors who owned shares of IndyMac. New shareholders own OneWest, and they're well aware of the risks of sloppy lending practices.

The financiers who were responsible haven't suffered at all. so this isn't a cartoon story about nefarious villainy, but a true crisis brought about by financial excess. Now is finance to to be regulated or not?

I'm with you on that one. People should have gone to jail, and nobody has.

At the same time, if those banks had been allowed to fail, then all of those financiers who were responsible would have been punished big time when their personal wealth collapsed, and the source of their extravagant bonuses were bankrupted. I think in this case the libertarian solution would have been better than the real life solution. Do you disagree?

If an owner of a factory refuses to hire Catholics, as we have discussed, is he to be sanctioned for that? How can he be? He owns the factory. It's his. That is Libertarianism, and you support it.Are you saying otherwise? Then say it clearly and we can discuss it.

A pure libertarian would say the factory owner has the right to refuse to hire Catholics because it's his factory and he can do what he wants. At the same time, that disadvantages that factory by denying itself access to an important part of the labor pool. His competitors will take advantage and have a better workforce for it.

Again, your model just assumes a certain class of people will act like dicks just because they can. A factory owner acting on enlightened self-interest would hire the best workers he can regardless of their religion. His profit motive is not to discriminate.

That's the continuing problem with your examples, that they always depend on the absolute worst behavior of the property owner. On one hand they're going to make people die because it gets them an extra penny in profit, but at the same time they're going to forego profit just because they would rather discriminate against Catholics.

Then again, it's not religious dogma. Just because the "Pure Libertarian" answer is that the factory owner is allowed to discriminate, doesn't mean you can't make a rule against it. 99% libertarian with the bonus of not being discriminatory looks like a bonus to me.

So...what's your alternative where everything is perfect and no compromise is required?
 
If that is a criticism of the Castro regime, it is a valid one, albeit that Raul was himself prominent in the movement prior to Fidel's victory against Batista, so he was important from the start. But it says nothing much in favour of Pinochet that he was different. Stalin wasn't succeeded by his son. That hardly absolves him from his many atrocious deeds.
Nobody posting under the name Darth Rotor made any effort to absolve anyone of deeds as autocrat. You really ought to not try crap like that, it's dishonest. Someone else began a comparison of the two, and the point I was trying to make was that they were two different cases and two different results in length of term and succession.

Beyond that, wasting no further time with your argument here as you've got folks to bat things back and forth with already.

I hope you found the article I linked to regarding Alimport to be of interest.
 
No more discussion of this.

Lol! I expect proclamations like this from an absolutist like Caveman1917.

Your last post is so ridiculously and flagrantly at variance with all reality that it is clearly pointless to discuss this further.

At variance with reality? Really?

C'mon, how many shanty-towns in South America? How many in North America?

It is an illustration of the absolutist feudal style character of Libertarianism, as if one were saying: What do you mean by questioning the wisdom of our sovereign lord? All misfortunes are caused by people refusing to submit to his boundless wisdom. If people obeyed him unquestioningly all evils would vanish from our land.

That's a face-palm statement.

Libertarianism empowers the individual. Feudalism doesn't. Period.

Empowering the individual means that every individual who is not satisfied with their circumstances can take action to improve those circumstances. In feudalism, they were not allowed to do that, you had to stay with whatever class you were born to. Great for the nobility, terrible for the peasant.

Yes, libertarianism will likely result in some people having more things than others, but that's a feature/failing of every system.

And no, I don't blame the people living in shantytowns for their own misery, I would blame their governments for setting up the rules so that shantytowns form.
 
No. A libertarian would be against those rules, but a libertarian would also be against the government helping the banks out when their own foolish practices got them into trouble. By libertarian philosophy, these safety rules would evolve on their own because investors don't want investments that collapse in value every other decade or so.
So either libertarian philosophy is baloney, or financial crises don't happen in poorly regulated markets in the USA every decade or so? Let's see. We'll look at the extremely unregulated period before the establishment of the Federal Reserve.
Panic of 1785
Panic of 1792
Panic of 1796-1797
Panic of 1819
Panic of 1825
Panic of 1837
Panic of 1847
Panic of 1857
Panic of 1866
Panic of 1873
Panic of 1884
Panic of 1890
Panic of 1893
Panic of 1896
Panic of 1901
Panic of 1907
 
No. Markets are where effective demand is created. Any decent textbook will tell you the distinction. If a person demands food but has no money then this demand doesn't even enter into the market, it doesn't exist as far as the market is concerned.

Yes it does. The market also encompases labor and credit, so you can participate even if you're short of money.

Why you fail to make this distinction seems obvious enough, namely so that you can try to equate fulfilling "need" with fulfilling "demand". And that's not even taking into account the consequences of decreasing marginal utility.

I don't equate them, but since "need" is a part of "demand" then fulfilling demand also fulfills "need".

If it doesn't do so perfectly, please suggest an alternative system that does.

Depends on which communist you mean? All of them would disagree with "let's turn a finite resources planet into commodities at an indefinite exponentially growing rate, so that we can distribute them to efficiently serve every slightest whim of the rich", though.

When you think of "capitalist", do you mentally imagine Mr Moneybags from Monopoly? Scrooge McDuck? Mr Burns? Mr Potter?

The availability of resources is limited only by the willingness to gather them. Lack of resources is not the reason why not everybody's needs are met.

How about answering the question by picking your favorite communist (or anarchist, whatever) and telling us how their solution is better?

Blah blah blah

The part you deleted I think should be addressed if only because its consideration seems to be lacking from your worldview:

It's not religious dogma. There is no prize for conforming to a principle in an absolute literalist way no matter how many people get screwed for it. If the problem you identify can be fixed, it makes sense to consider the fix rather than trashing the whole system.

It's kind of a ridiculous argument. We can't have X because X could theoretically allow for a bad thing. We can't modify X to exclude that bad thing because then it wouldn't be X anymore, it would only be 99% X.

So...what do you say to that? Should it be allowable to look at a given system and say, "Say...I think that has a lot of potential but it's not perfect. Let's tinker with it a bit and see if we can get a better result." Or are we required to treat it as religious dogma and either embrace it to its most literal extreme, or reject it entirely as anathema?

Do you see value in extremism just for its own sake? I don't.
 
So either libertarian philosophy is baloney, or financial crises don't happen in poorly regulated markets in the USA every decade or so? Let's see. We'll look at the extremely unregulated period before the establishment of the Federal Reserve.
Panic of 1785
Panic of 1792
Panic of 1796-1797
Panic of 1819
Panic of 1825
Panic of 1837
Panic of 1847
Panic of 1857
Panic of 1866
Panic of 1873
Panic of 1884
Panic of 1890
Panic of 1893
Panic of 1896
Panic of 1901
Panic of 1907

I'm in favor of banking regulations. That a libertarian system could work it out on it's own is only theoretical. I think avoiding the bloody nose to begin with is a better solution.

As I keep saying, it's not a choice between one extreme or another, but where between the extremes is the best place to be.
 
Libertarianism empowers the individual.

Actual libertarianism does, yes. Your American version of it is, as usual, leaving out part of the sentence, so let me fix that for you: "American Libertarianism empowers the individual capitalist".

Empowering the individual means that every individual who is not satisfied with their circumstances can take action to improve those circumstances.

Such as expropriating the means of production? You know, like regular libertarianism would suggest?

And no, I don't blame the people living in shantytowns for their own misery, I would blame their governments for setting up the rules so that shantytowns form.

Rules such as market allocation of resources? Or private ownership of the means of production?
 
Lack of resources is not the reason why not everybody's needs are met.

I never claimed that, did I? I claimed that the reason not everybody's needs are met is because of double use of the term "need". In one case having the normal meaning of, well, need, and in the other case being defined as "how much money you're able and willing to pay for something". If you distribute resources "efficiently" according to the latter meaning then it's hardly a surprise that it so badly fails according to the former meaning.

ETA: besides, you're the one implying that the problem is lack of resources:
The capitalist understands that resources are created, and that the first step to meeting everyone's needs are to create as much of these resources as possible.
 
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