theprestige
Penultimate Amazing
He does say that he's old and slow...
On the other hand, tortoises do actually make progress over time.
He does say that he's old and slow...
He does say that he's old and slow...
Dave,
- No.
- My quote above was misleading...
- It's much the same issue -- but, with different answers.
- My claim is that we have no reason to doubt the scientific explanation for Mt Rainier; whereas, we just don't have any scientific explanation for my particular self. And again, probability is based upon ignorance vs knowledge; there is no such thing as absolute probability.
On the other hand, tortoises do actually make progress over time.
Dave,
- No.
- My quote above was misleading...
- It's much the same issue -- but, with different answers.
- My claim is that we have no reason to doubt the scientific explanation for Mt Rainier; whereas, we just don't have any scientific explanation for my particular self. And again, probability is based upon ignorance vs knowledge; there is no such thing as absolute probability.
Dave,We do have a scientific explanation for it. You're trying to prove it wrong. But you can't prove it wrong by assuming it's wrong.
Dave,
- This is why I think that you and I are not talking about the the same kind of "self"...
- The self I'm talking about is a specific observer (with memory -- at least for this lifetime) and "identity."
You and I both doubt that we could ever reproduce this specific observer (I would not be looking out two sets of eyes) -- we would have no idea how to do that.
Theoretically, we could reproduce the body and brain -- but, that would not reproduce the observer.
- This is why I think that you and I are not talking about the the same kind of "self"...
The self I'm talking about is a specific observer (with memory -- at least for this lifetime) and "identity." You and I both doubt that we could ever reproduce this specific observer (I would not be looking out two sets of eyes) -- we would have no idea how to do that. Theoretically, we could reproduce the body and brain -- but, that would not reproduce the observer.
Dave,The self I'm talking about is a specific observer (with memory -- at least for this lifetime) and "identity."
You and I both doubt that we could ever reproduce this specific observer (I would not be looking out two sets of eyes) -- we would have no idea how to do that.
Theoretically, we could reproduce the body and brain -- but, that would not reproduce the observer.
- The self I'm talking about is a specific observer (with memory -- at least for this lifetime) and "identity." You and I both doubt that we could ever reproduce this specific observer (I would not be looking out two sets of eyes) -- we would have no idea how to do that. Theoretically, we could reproduce the body and brain -- but, that would not reproduce the observer.
Dave,
- This is why I think that you and I are not talking about the the same kind of "self"...
- The self I'm talking about is a specific observer (with memory -- at least for this lifetime) and "identity." You and I both doubt that we could ever reproduce this specific observer (I would not be looking out two sets of eyes) -- we would have no idea how to do that. Theoretically, we could reproduce the body and brain -- but, that would not reproduce the observer.
Why would two separate and identical conciousnesses be expected to share their senses?
Dave,
- This is why I think that you and I are not talking about the the same kind of "self"...
- The self I'm talking about is a specific observer (with memory -- at least for this lifetime) and "identity." You and I both doubt that we could ever reproduce this specific observer (I would not be looking out two sets of eyes) -- we would have no idea how to do that. Theoretically, we could reproduce the body and brain -- but, that would not reproduce the observer.
A child can understand that two things are identical but separate.
Unless Jabba doesn't understand why he still has a bowl full of Cheerios every morning after he's eaten one Cheerio I don't really buy that he can't grasp the concept.
Jabba obviously believes that there is a soul created by God that lives forever after the physical body dies. The amount just inane doublespeak he's been putting into justifying one of the most common Woo beliefs out there while pretending (largely to himself I'm beginning to think) that that's not exactly what he is doing is just mind boggling.
If I may repeat myself:
Jabba is the worst magician in the world. We can all see the rabbit up his sleeve, but wants us to agree that we can't and then look impressed when he "reveals" it from thin air. Worse, we all have to help him with the mechanics of the trick as he knows the outcome he desires, but knows no way of achieving it
Dave,
- This is why I think that you and I are not talking about the the same kind of "self"...
- The self I'm talking about is a specific observer (with memory -- at least for this lifetime) and "identity." You and I both doubt that we could ever reproduce this specific observer (I would not be looking out two sets of eyes) -- we would have no idea how to do that. Theoretically, we could reproduce the body and brain -- but, that would not reproduce the observer.
You keep including that phrase. What you are requiring between those parentheses is the opposite of what you are saying outside them. We would not be reproducing a specific self, but instead extending the same one into the clone of whatever is separate from the self to meet your highlighted requirement.
Were we to clone you, complete in every physical detail, there would be no you and a copy of you. We would have two yous, and neither what have a basis to conclude he was the original. Your "identity" would have been reproduced.
You keep bringing the incomprehensible issue of you seeing through your copy's eyes into the discussion without elaborating on it. Every time you state it, people ask why. I'll ask again.
Why would two separate and identical conciousnesses be expected to share their senses?
js, HR & LL,I've never understood this tangent. Nothing about copying a person or a mountain has anything to do with a soul - most of all because Jabba refuses to define the word soul . Without a working definition, there's no way to test for it, even if that test is only a mathematical exercise.