I don't know why, but your posts don't quote on this computer...
OK, whatever it is you are arguing, your issue is not with me, it is with the dictionary.
Again, go argue the dictionary. It says supernatural is outside of science.
I am stating definitions.
The dictionary says these are
claimed events that are
attributed to some force beyond our scientific understanding.
They are only claims of such things. The supernatural events themselves can only be "beyond or outside of science" if they actually exist.
But you said the claim itself was "outside of science and outside the rules of science".
My first reply to you was just to say that the "claim" is not outside science. And that all we actually have is the claim. There are no actual supernatural miracles to ever be "outside of science"; all that is actually known to exist is the claim.
The theories and the evidence that we have discovered from science actually exclude any supernatural miracles - if science is correct, then supernatural miracles cannot happen, they are excluded by theories of science that explain how almost everything works in this universe - there are no such miracles according to what we now know from science. And instead the entire origin of any notion of such things as miracles and the supernatural, was exactly what anyone today might expect as the very VERY obvious explanation - it was only ever a mistaken superstition in an age of monumental scientific ignorance. Here again (6th time) is the quote of what you originally said -
Being a religious claim about a miracle performed by a meddling god, it is outside of science, and the rules of science. In fact, it's a rather useless argument either way. If you believe in meddling god(s), you don't need scientific proof, by definition. If you don't believe in god(s), you don't need scientific proof, by definition.
However, after I pointed all that out to you, showing that the claim was not outside science, you went much further and claimed that "Modern miracles" are in fact known, because you told me this -
Modern miracles certainly can and have been examined rationally.
But they were not actually miracles, were they! So your wording there is actually wrong again. No actual miracles were "examined rationally". It was still only an untrue ignorant superstitious claim of a miracle.
And then you went ever further still and said this -
(Religious) faith is outside of science. In fact, (religious) faith is in spite of science (and reality).
.
.
There may be (I believe there are) ideas that are superior to science. Neither faith nor belief are among these.
And when I questioned that above statement from you, asking what are those "ideas that are superior to science"?, you replied saying that it was "imagination" that may be superior to and outside of science. Again, here is your quote -
I am trying to say what I said, that Imagination is an example of something that may be superior to science.
And I answered, and answered again above.
How is it within science? As I said, faith is in spite of science. It ignores science.
I gave examples of things outside of science. Do you claim imagination or fiction is scientific?
But you were being asked about all of that specifically in the context of your statement saying
" ... a religious claim about a miracle performed by a meddling god, it is outside of science, and the rules of science", i.e. specifically in the context of the subject being discussed in this thread. And here you are offering "imagination" as a "superior" way to science for investigating and explaining claims of supernatural miracles such as the claimed resurrection of Jesus.
I'm simply disagreeing with you and saying that -
1. "Imagination" is not a "superior" method than science for the purpose of what is under discussion here. Namely; investigating and explaining physically occurring events in the universe, such as claims saying that a true miracle such as the supernatural resurrection of Jesus actually happened.
2. In all cases of claimed miracles, no actual miracle ever did occur (despite the previous Pope now being called a "Saint"), and all that did occur was a mere claim about something where the claim could very easily be investigated and explained by science.
3. If you are going to say, as you certainly did (see your own quotes above and in all my replies to you), that miracles, the supernatural or mere claims of such things, are "outside of science", then you must first show how any such miracle could actually exist. Because according to all known theories of science, miracles and the supernatural do not exist at all.
If you say they might still be possible somehow, despite being completely excluded by all known theories in science, then if you make that proposal you certainly have an obligation to show how, contrary to science, any such miracle could possibly exist. Can you explain how a supernatural miracle such as Jesus rising from the dead, could possibly ever happen? If you cannot give a credible explanation, then any such suggestion is completely redundant and worthless.
Look, lets try this from a different direction - suppose I ask you this question -
Q1. Do supernatural miracles actually exist?
If your answer is “No, they do not exist”, then it’s completely redundant for you to keep claiming that something that does not even exist, cannot be studied by science.
If on the other hand you say that you don’t know if miracles might be possible or not, then I am going to ask you the same question I have already asked you half a dozen times, namely
Q2. How could a supernatural miracle possibly ever happen in what we call a “natural” universe? How does the miracle actually happen?
Can you give any credible explanation of how a supernatural miracle might happen?
If you cannot give any credible explanation of how a supernatural miracle might happen, then it’s again totally redundant & worthless semantics to keep claiming that something which you cannot show as even possible, and which has never been known, and which would defy all that mankind has now learned from science, could somehow nevertheless be possible “outside of science”.