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The Historical Jesus II

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A reference to a "Christ" without temporal markets is NOT a reference to Jesus; stop treating it as such.
You mean, not necessarily a reference to Jesus. But in this case I will treat it as such, and go on doing so in spite of your prohibition of the practice.

Here's why. Whatever Pliny was confronted with it was relatively new; he had never encountered it before, and didn't know how to deal with it, so sought the Emperor's advice and sanction. He refers to recent years and decades of affiliation by people, but not to a tradition of messianism replicating itself over centuries. He would have known about such things because, apart from anything else, his uncle the Elder Pliny had interested himself in religious practices in Judaea.

Moreover Pliny's reference to singing hymns to "Christ, as to (a) god" is specifically a reference not to a normal messianic figure (never was Bar Kochba worshipped as a god, so your example is as irrelevant as it is anachronistic) but to the sort of treatment the Nazarene, then and now, received and receives from Christians.
 
The problem is the assumption isn't valid and rests on a MISUSE of paleographic dating. As Turner (1987), Griffin (1996), Nongbri (2005), Schniedewind (2005) all show that paleographical dating simply isn't up the task it is being used for. The best you can hope for is a 50 year range with 100 years being more reasonable.
No doubt. But that is irrelevant to my argument
The point I am making is that, assuming P52 is the earliest extant documentary evidence for any canonical Gospel, then the earliest evidence is for gJohn.
However, even if that is so, nobody takes it to mean that gJohn is therefore necessarily the oldest Gospel.

The level of criminality you have discovered in this field is most disquieting, by the way.
 
dejudge said:
What manuscripts are you using to discuss the "internal evidence" of dating Paul's activities?


Any that say Paul was in Damascus during the reign of Aretas (d 40 CE) for example. That is what internal evidence means. It is why we don't date Caesar's account of his activities In Gaul to the Middle Ages, even though that's when the earliest extant copy was penned.

Please, what nonsense you write.

You have not a shred of logic.

Your arguments are hopelessly logically fallacious.

You forget that you have already admitted your Paul was an Auditory hallucinator.

Your Paul "heard" things but claimed he SAW them.


I found a manuscript [Papyri 46] dated c 175-225 CE which states Paul had CONFERENCE WITHOUT Flesh and blood, that met a man with or without his body and that he was SEEN of a RESURRECTED dead called Jesus the Son of God.

What madness!!! What Lies!!!

Your Paul was a CRAZY MAN and a LIAR in Papyri 46.

A Lying Crazy man in manuscripts dated c 175-225 CE is the very worst kind of evidence to argue for an HJ.

Papyri 46 Galatians 1.16--- αποκαλυψαι τον υιον αυτου εν εμοι ινα ευαγγελισωμαι αυτον εν τοις εθνεσιν ευθεως ου προσανεθεμην σαρκι και αιματι

Papyri 46 2 Corinthians 12:2---οιδα ανθρωπον εν χριστω προ ετων δεκατεσσαρων ειτε εν σωματι ουκ οιδα ειτε εκτος του σωματος ουκ οιδα ο θεος οιδεν αρπαγεντα τον τοιουτον εως τριτου ουρανου

Papyri 46 1 Corinthians 15:8--εσχατον δε παντων ωσπερει τω εκτρωματι ωφθη καμοι



You are relying on manuscripts dated c 175-225 CE about a Lying Crazy man called Paul.

Paul HEARD about things and claimed he SAW them.

Paul heard about the Resurrection and claimed he SAW the Resurrected Jesus.

The Pauline Corpus in all manuscripts are not historically credible but are stories of a Lying Crazy man called Paul.

Your HJ argument is dead--it was derived from a Lying Crazy man.
 
You mean, not necessarily a reference to Jesus. But in this case I will treat it as such, and go on doing so in spite of your prohibition of the practice.

Here's why. Whatever Pliny was confronted with it was relatively new; he had never encountered it before, and didn't know how to deal with it, so sought the Emperor's advice and sanction. He refers to recent years and decades of affiliation by people, but not to a tradition of messianism replicating itself over centuries. He would have known about such things because, apart from anything else, his uncle the Elder Pliny had interested himself in religious practices in Judaea.

Moreover Pliny's reference to singing hymns to "Christ, as to (a) god" is specifically a reference not to a normal messianic figure (never was Bar Kochba worshipped as a god, so your example is as irrelevant as it is anachronistic) but to the sort of treatment the Nazarene, then and now, received and receives from Christians.

The word here is dio but given Pliny ignorance of this group would he know the difference between worship as to a dio and as to a numen?

Oh if anyone wants to mess around with the original Latin, have fun.
 
So, why was Pliny torturing and executing "Christians" again? What was the crime of these followers of that Samaritan, or Simon Magus?

As I said before there is a very strange disconnect in Pliny's letter. He says that they "bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food--but ordinary and innocent food."

Now why are these guys regarded as dangerous? Pliny is clearly leaving something out of his letter which means it is obvious why these people are regarded as dangerous and yet were are not told why.
 
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Now why are these guys regarded as dangerous? Pliny is clearly leaving something out of his letter which means it is obvious why these people are regarded as dangerous and yet were are not told why.
We are indeed told.
Pliny says, however, that all of these practices were abandoned by the Christians after Pliny forbade any political associations (hetaerias or “club”). These clubs were banned because Trajan saw them as a “natural breeding ground for grumbling” about both civic life and political affairs. One such instance of a banned club was a firemen’s association; likewise, Christianity was seen as a political association that could be potentially harmful to the empire. However the Christians seem to have willingly complied with the edict and halted their practices.
Emperors have a thing about political clubs, or associations that might develop into such, as the Church of course did in future centuries.
 
The HJ argument is like a "chameleon"--it changes to suit its surroundings.

HJers have argued their HJ was NOT the Christ.

Their HJ was NOT ANOINTED as King or High Priest of the Jews.

Their HJ was an obscure criminal or sage, or preacher man or some other unknown character.

All of a sudden, the word "Christ" refers to their HJ.

If their HJ was executed as an obscure criminal/sage/preacher then he would not be the CHRIST [THE ANOINTED].

Can someone please remind HJers of their OWN HJ?

They must have forgotten or cannot recognise him.
 
Watching it now.
At about the 15 minute mark Carrier says Paul says that "All they know about Jesus comes from revelation and scripture". He says that is in Romans 16:
https://www.biblegateway.com/passage/?search=Romans+16&version=ESV

I guess he means this part:


Although according to the footnote for verse 23:


Could verses 25-27 be an interpolation? I think so, because some manuscripts have Romans finish at verse 24...

Anyway, moving on:
He goes on to mention 1 Corinthians 15:
https://www.biblegateway.com/passage/?search=1+Corinthians+15
Speaking of Paul he says: "The only time he says anyone saw Jesus is after his death" Erm... He says that Jesus was raised from the dead, but don't people generally live their lives before they're dead?
(well, yes Paul, you told lies...)

It's getting late here, I might pick up on this tomorrow...

OK, moving along:

Carrier then gives us the same old line about Paul getting all his info about Jesus from "revelation" again and says there is no mention of an earthly ministry or Jesus choosing disciples in the epistles... Well since Paul wasn't one of the "Super Apostles" who knew of the Lord in the flesh, he wouldn't be emphasising that, would he? He claims his version of Jesus is superior to those other Apostles because their knowledge comes from the flesh, but his is from the spirit. Carrier mangles this into the idea that no one knew the flesh Jesus, ignoring the fact that Paul was selling a different theology to those other guys.

Then he goes on to the gospels and makes a silly point about them being written 40-50 years after the supposed life of Jesus. He says 40 years was a lifetime back then, because the average lifespan was only about 40 years. That may have been average, but there are plenty of examples from antiquity of people who lived much longer than that.

I can't watch too much more of this, I find Carrier to be intensely annoying. He goes on to quote later gnostic gospels as if those stories were more authentic than the earlier sources. I think he's clutching at straws.

As to his opponents in this debate: They look like typical Christian apologists with very little grasp of History, so it wouldn't surprise me if Carrier runs rings around them.
 
OK, moving along:

Carrier then gives us the same old line about Paul getting all his info about Jesus from "revelation" again and says there is no mention of an earthly ministry or Jesus choosing disciples in the epistles... Well since Paul wasn't one of the "Super Apostles" who knew of the Lord in the flesh, he wouldn't be emphasising that, would he? He claims his version of Jesus is superior to those other Apostles because their knowledge comes from the flesh, but his is from the spirit.

What is the name of the Spirit that Paul got his superior version of Jesus?

What superior version of Jesus can a Spirit give to anyone?

Your HJ argument is hopeless.

If Paul got his version of Jesus from a Spirit then it is most logical that he is of no use as evidence for an historical Jesus.

How much longer can this bizarre HJ argument continue?

You have already identified Paul as a Liar and con-man.

The Pauline Corpus story of Jesus has already been identified as a pack of lies over 1600 years ago.

In other words, Paul's Jesus was inferior version derived from a fleshless bloodless conference.

Who are these people using the 2nd century or later manuscripts of the Pauline Corpus for history??
 
What is the name of the Spirit that Paul got his superior version of Jesus?

What superior version of Jesus can a Spirit give to anyone?

Your HJ argument is hopeless.

You aren't paying attention to my actual argument, are you? I'm saying that Paul claimed his "Spiritual Vision" was superior to the earlier Apostles earthly knowledge of Jesus. I didn't say I agreed with Paul, or that I believe Paul had an authentic "Spiritual Vision".

If Paul got his version of Jesus from a Spirit then it is most logical that he is of no use as evidence for an historical Jesus.

Except for when he acknowledges that others saw Jesus in the flesh.

How much longer can this bizarre HJ argument continue?

You have already identified Paul as a Liar and con-man.

The Pauline Corpus story of Jesus has already been identified as a pack of lies over 1600 years ago.

In other words, Paul's Jesus was inferior version derived from a fleshless bloodless conference.

What? Paul never met Jesus, we all know that. Paul claims to have met James who was Jesus' brother. He also claims to have met Peter and had a big fight with him. The version of Jesus that Paul was teaching was at odds with the version James, Peter and the others were teaching, we all know this.

Who are these people using the 2nd century or later manuscripts of the Pauline Corpus for history??

Historians, amongst others...

Just about all ancient writing comes to us through later copies, you should know this by now.
 
OK, moving along:

Carrier then gives us the same old line about Paul getting all his info about Jesus from "revelation" again and says there is no mention of an earthly ministry or Jesus choosing disciples in the epistles... Well since Paul wasn't one of the "Super Apostles" who knew of the Lord in the flesh, he wouldn't be emphasising that, would he? He claims his version of Jesus is superior to those other Apostles because their knowledge comes from the flesh, but his is from the spirit. Carrier mangles this into the idea that no one knew the flesh Jesus, ignoring the fact that Paul was selling a different theology to those other guys.

Which throws out dejudge's claim about Paul being concurrent or after the Gospels out the window because if the writer was that late (ie 70 CE or later ) he could have simply said "Paul" got his knowledge from James Brother of the Lord instead of investing in this whole vision thing.


Then he goes on to the gospels and makes a silly point about them being written 40-50 years after the supposed life of Jesus. He says 40 years was a lifetime back then, because the average lifespan was only about 40 years. That may have been average, but there are plenty of examples from antiquity of people who lived much longer than that.

Given Carrier gives a more detailed explanation that agrees with the above in Was Christianity Too Improbable to be False? (2006) I can only assume this oversimplification is due to the imposed time limit. I also suspect there was some playing to the audience there as well as the idea that life expectancy is maximum life span is a VERY common misconception.

"In the ancient world, the average life expectancy (for anyone who survived to age 15) was 46 years, while fewer than 1 in 20 would live to 70, and fewer than 1 in 200 would live to 85. Any witness, who survived the war and was at least fifteen years old by 35 A.D. (and thus could recall events of previous years with any kind of reliability), would probably be dead before 75 A.D. (having only a 34% chance of survival, even without an intervening war and persecution), and would almost certainly be dead by 100 A.D. (with only a 1.5% chance of survival, and that's again without an intervening war and persecution, which would have reduced the probability of survival a great deal more). See "Estimated Life Expectancy in the Ancient World," adapted from "Frier's Life Table for the Roman Empire" (see Note 7). Likewise, Josephus himself says 20 years is enough time for witnesses to no longer be available to rebut a story (Life 360; cf. Jewish War 1.15 & Against Apion 1.55)."

As you can see from the above Carrier actually knows better.

I can't watch too much more of this, I find Carrier to be intensely annoying. He goes on to quote later gnostic gospels as if those stories were more authentic than the earlier sources. I think he's clutching at straws.

My issue with the debate is the sound is total crap.

The mike on one person has so much a reverb that it sounds like the man is talking into his own fist and reminds me of those Charlie Brown cartoons where the adults are this unintelligible 'blah blah blah'.

Then you have the mike on one of the defenders of the HJ position that has problems picking up his voice to the point there are times I can't even hear what he said.

If you are going to have a debate at least have somebody who knows how to do the sound mix right. :boggled:

As to his opponents in this debate: They look like typical Christian apologists with very little grasp of History, so it wouldn't surprise me if Carrier runs rings around them.

Given there are works like Eddy-Boyd's Jesus Legend that they could have used as resources it makes their efforts even more pathetic.

Carrier himself has recommended Van Voorst’s Jesus Outside the New Testament and Theissen & Merz’s The Historical Jesus as the best the HJ side could offer in 2012. Instead these guys in on their own and have as much luck as if they went up against a centipede in a butt kicking contest.
 
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Which throws out dejudge's claim about Paul being concurrent or after the Gospels out the window because if the writer was that late (ie 70 or later CE) he could have simply said "Paul" got his knowledge from James Brother of the Lord instead of investing in this whole vision thing.

That and all the rest of early church history...

Given Carrier gives a more detailed explanation that agrees with the above in Was Christianity Too Improbable to be False? (2006) I can only assume this oversimplification is due to the imposed time limit.

"In the ancient world, the average life expectancy (for anyone who survived to age 15) was 46 years, while fewer than 1 in 20 would live to 70, and fewer than 1 in 200 would live to 85. Any witness, who survived the war and was at least fifteen years old by 35 A.D. (and thus could recall events of previous years with any kind of reliability), would probably be dead before 75 A.D. (having only a 34% chance of survival, even without an intervening war and persecution), and would almost certainly be dead by 100 A.D. (with only a 1.5% chance of survival, and that's again without an intervening war and persecution, which would have reduced the probability of survival a great deal more). See "Estimated Life Expectancy in the Ancient World," adapted from "Frier's Life Table for the Roman Empire" (see Note 7). Likewise, Josephus himself says 20 years is enough time for witnesses to no longer be available to rebut a story (Life 360; cf. Jewish War 1.15 & Against Apion 1.55)."

As you can see from the above Carrier actually knows better.

Then he should also know the Church tradition that gMark was written by Peter's assistant who recounted Peter's sermons as he recalled them. No one AFAIK has claimed that gMark was written by one of Jesus' original disciples.
Eusebius quotes from Papias on the Gospel of Mark in Hist. Eccl. iii. 39 as follows:

For information on these points, we can merely refer our readers to the books themselves; but now, to the extracts already made, we shall add, as being a matter of primary importance, a tradition regarding Mark who wrote the Gospel, which he [Papias] has given in the following words: "And the presbyter said this. Mark having become the interpreter of Peter, wrote down accurately whatsoever he remembered. It was not, however, in exact order that he related the sayings or deeds of Christ. For he neither heard the Lord nor accompanied Him. But afterwards, as I said, he accompanied Peter, who accommodated his instructions to the necessities [of his hearers], but with no intention of giving a regular narrative of the Lord's sayings. Wherefore Mark made no mistake in thus writing some things as he remembered them. For of one thing he took especial care, not to omit anything he had heard, and not to put anything fictitious into the statements." This is what is related by Papias regarding Mark.
http://www.earlychristianwritings.com/mark.html

Whether or not that Church tradition is the truth, Carrier's argument is irrelevant.

My issue with the debate is the sound is total crap.

The mike on one person has so much a reverb that it sounds like the man is talking into his own fist and reminds me of of those Charlie Brown cartoons where the adults are this unintelligible blah blah blah.

But the mike on one of the defenders of the HJ position is so crap that there are times I can't even hear what he said.

If you are going to have a debate at least have somebody who knows how to do the sound mix right. :boggled:

That too. I worked for many years doing sound, and this kind of thing annoys me.

Given there are works like Eddy-Boyd's Jesus Legend that they could have used as resources it makes their efforts even more pathetic.

Carrier himself has recommended Van Voorst’s Jesus Outside the New Testament and Theissen & Merz’s The Historical Jesus as the best the HJ side could offer in 2012. Instead these guys in on their own and have as much luck as if they went up against a centipede in a butt kicking contest.

I'd like to see how Carrier would do in a debate with a senior secular Historian, rather than these types of Christian apologists. I suspect Dale B. Martin from Yale (even though he is a Christian, he is also a Historian) would put up a better fight.
 
Then he should also know the Church tradition that gMark was written by Peter's assistant who recounted Peter's sermons as he recalled them. No one AFAIK has claimed that gMark was written by one of Jesus' original disciples.

Sadly some apologists like those Carrier is debating with have done EXACTLY that :(

"Mark was also a follower of Jesus Christ but would likely have been in his teens when the Lord was in Jerusalem." - Janet Thomas "Who Are Matthew, Mark, Luke, and John?" :boggled:

Carrier obviously figured this piece of stupid might come up and decided preemptively deal with it...by nuking it... from orbit. :D

It is really sad when the apologists can't even get the supposed recorded history of the Church straight.

I'd like to see how Carrier would do in a debate with a senior secular Historian, rather than these types of Christian apologists. I suspect Dale B. Martin from Yale (even though he is a Christian, he is also a Historian) would put up a better fight.

Except Dale B. Martin has a Master of Divinity degree and Yale's page on him simply says he has a PHD but not in what.


Yale's description of its Master of Divinity degree shows
that Dale B. Martin may NOT be a secular Historian as "The requirements reflect the intention of the School to provide an education that is theologically informed, professionally competent, academically rigorous, and oriented to the life of the church."

It then refers you to the PHD program of Department of Religious Studies and that "The Divinity School and the Department of Religious Studies share some faculty, and have strong ties, but are distinct entities with different students and separate degree programs."

Martin might have problems especially if Carrier delves into his anthropological material regarding the Malaysian Cargo cults in general and John Frum in particular.
 
...
Martin might have problems especially if Carrier delves into his anthropological material regarding the Malaysian Cargo cults in general and John Frum in particular.

I doubt that, given that it's a silly argument.

John Frum Cincinnati, John Frum Iowa, John Frum Liverpool? John might have been "Frum" anywhere and promised to come back with much cargo when the airfields were built...
 
OK, moving along:

Carrier then gives us the same old line about Paul getting all his info about Jesus from "revelation" again and says there is no mention of an earthly ministry or Jesus choosing disciples in the epistles... Well since Paul wasn't one of the "Super Apostles" who knew of the Lord in the flesh, he wouldn't be emphasising that, would he? He claims his version of Jesus is superior to those other Apostles because their knowledge comes from the flesh, but his is from the spirit. Carrier mangles this into the idea that no one knew the flesh Jesus, ignoring the fact that Paul was selling a different theology to those other guys.


Which throws out dejudge's claim about Paul being concurrent or after the Gospels out the window because if the writer was that late (ie 70 CE or later ) he could have simply said "Paul" got his knowledge from James Brother of the Lord instead of investing in this whole vision thing..


I have not read what dejudge has said about any of that, so I don't know what Carriers explanation does to anything dejudge has said. But obviously the main point which Carrier makes as an actual fact is that Paul makes "no mention of an earthly ministry or Jesus choosing disciples in the epistles." In Paul's letters there are no "Super Apostles" who knew of the Lord in the flesh"; that's the factual point that Carrier explains.

As Carrier says in the film, neither Paul nor anyone else named by Paul, ever met Jesus except as a vision after supposed death. Paul only knew Jesus as a vision "according to scripture", that is the factual point which is very clearly made there by Carrier. And nobody else named by Paul ever met Jesus except as a deceased vision. That's a fact as given in Paul’s letters, i.e. - as Carrier correctly says - in the letters Paul and others only knew Jesus as a resurrected vision of belief from scripture.

But Craig in particular should say no more on this subject, and should not repeat any of the same claims he has been making as evidence of a human Jesus, until he has taken a very good look at that film and if necessary cross-checked that with Carriers book and the references he gives there. Because what Carrier answers in that film, are all the same main claims that Craig and other HJ people have made ... and in the film Carrier gives factual rebuttals to each of those claims, and he does that with what he says are full academic references published in a peer-reviewed book on the subject.


Then he goes on to the gospels and makes a silly point about them being written 40-50 years after the supposed life of Jesus. He says 40 years was a lifetime back then, because the average lifespan was only about 40 years. That may have been average, but there are plenty of examples from antiquity of people who lived much longer than that.


Given Carrier gives a more detailed explanation that agrees with the above in Was Christianity Too Improbable to be False? (2006) I can only assume this oversimplification is due to the imposed time limit. I also suspect there was some playing to the audience there as well as the idea that life expectancy is maximum life span is a VERY common misconception.

"In the ancient world, the average life expectancy (for anyone who survived to age 15) was 46 years, while fewer than 1 in 20 would live to 70, and fewer than 1 in 200 would live to 85. Any witness, who survived the war and was at least fifteen years old by 35 A.D. (and thus could recall events of previous years with any kind of reliability), would probably be dead before 75 A.D. (having only a 34% chance of survival, even without an intervening war and persecution), and would almost certainly be dead by 100 A.D. (with only a 1.5% chance of survival, and that's again without an intervening war and persecution, which would have reduced the probability of survival a great deal more). See "Estimated Life Expectancy in the Ancient World," adapted from "Frier's Life Table for the Roman Empire" (see Note 7). Likewise, Josephus himself says 20 years is enough time for witnesses to no longer be available to rebut a story (Life 360; cf. Jewish War 1.15 & Against Apion 1.55)."

As you can see from the above Carrier actually knows better.



That point about the lifespan of people in biblical times, and comparing that to the estimated or guessed earliest possible dates for any of the canonical gospels (none of which exist in any such supposed earliest "original" forms), is just about the least significant part of an entire debate which otherwise covered the dozen or so most important claims about evidence for a HJ. So I don’t know why any HJ supporter here would pick that out and omit to discuss all the main evidential points on such things as the origin of the name Jesus, the reason that "James" was called a "brother of the Lord", what Greek or Hebrew word was actually used for the "seed" of David, whether modern scholarship does or does not accept that David and Moses were probably fictional, whether it was more probable that Isaiah really could predict the future as a gift from Yahweh (as claimed by the Christian side lol!) or whether it was more likely that later gospel writers simply copied that prediction from the book of Isaiah, etc. etc. ... those are the sort of questions that are of vastly more direct importance here, and they were very fully answered by Carrier with factual references etc.

As I say, HJ people here should double-check those references and his explanations in more detail in his book, because there is always a chance that the references do not say what Carrier says they say. On the other hand the book has been through an academic peer review process, so there should not be any major errors of that kind, and all the references are there for HJ people to confirm for themselves what Carrier says.


My issue with the debate is the sound is total crap.


Sound is not great. But you can hear it. And it is generally much better in the 2nd half of the film when we get to their extensive discussion stage, where the Christian side were actually humiliated and all their pro-HJ claims destroyed. Also revealing was the final Q&A from audience members where Christians in the audience were losing their tempers and making quite absurd arguments which were nevertheless supported by the two Christian speakers on the stage, even though those arguments were again shown by Carrier to be childish nonsense as well as little more than the product of overt blind religious faith.
 
I have not read what dejudge has said about any of that, so I don't know what Carriers explanation does to anything dejudge has said. But obviously the main point which Carrier makes as an actual fact is that Paul makes "no mention of an earthly ministry or Jesus choosing disciples in the epistles." In Paul's letters there are no "Super Apostles" who knew of the Lord in the flesh"; that's the factual point that Carrier explains.

As Carrier says in the film, neither Paul nor anyone else named by Paul, ever met Jesus except as a vision after supposed death. Paul only knew Jesus as a vision "according to scripture", that is the factual point which is very clearly made there by Carrier. And nobody else named by Paul ever met Jesus except as a deceased vision. That's a fact as given in Paul’s letters, i.e. - as Carrier correctly says - in the letters Paul and others only knew Jesus as a resurrected vision of belief from scripture.

Well, there's this:
https://www.biblegateway.com/passage/?search=1 Corinthians 11

1 Corinthians 11 said:
1 You must follow my example, as I follow the example of Christ.

Rules for Worship
2 I am proud of you, because you always remember me and obey the teachings I gave you. 3 Now I want you to know that Christ is the head over all men, and a man is the head over a woman. But God is the head over Christ. 4 This means that any man who prays or prophesies with something on his head brings shame to his head...

23 I have already told you what the Lord Jesus did on the night he was betrayed. And it came from the Lord himself.

He took some bread in his hands. 24 Then after he had given thanks, he broke it and said, “This is my body, which is given for you. Eat this and remember me.”

25 After the meal, Jesus took a cup of wine in his hands and said, “This is my blood, and with it God makes his new agreement with you. Drink this and remember me.”...

Paul is talking about a man eating bread and drinking wine with other people on the night before he was betrayed. That is happening on earth, not up in heaven. Carrier is wrong. Are you ever going to respond to this?

But Craig in particular should say no more on this subject, and should not repeat any of the same claims he has been making as evidence of a human Jesus, until he has taken a very good look at that film and if necessary cross-checked that with Carriers book and the references he gives there. Because what Carrier answers in that film, are all the same main claims that Craig and other HJ people have made ... and in the film Carrier gives factual rebuttals to each of those claims, and he does that with what he says are full academic references published in a peer-reviewed book on the subject.

I very much doubt that, given how he misrepresents the Pauline corpus as talking about some kind of ethereal spirit, when Paul was actually talking about a human being who he says came back from the dead.

That point about the lifespan of people in biblical times, and comparing that to the estimated or guessed earliest possible dates for any of the canonical gospels (none of which exist in any such supposed earliest "original" forms), is just about the least significant part of an entire debate which otherwise covered the dozen or so most important claims about evidence for a HJ. So I don’t know why any HJ supporter here would pick that out and omit to discuss all the main evidential points on such things as the origin of the name Jesus,

"Jesus was a common name at the time. Lots of Jewish men were called "Jesus", were they all ethereal too?

the reason that "James" was called a "brother of the Lord",

Maybe because he was his brother? No one else in the Pauline corpus has that title, despite what Carrier says.

what Greek or Hebrew word was actually used for the "seed" of David,

I'll bet it's the word which means "Descended from"...

whether modern scholarship does or does not accept that David and Moses were probably fictional

Kind of irrelevant to what ancient religious writers thought about David and Moses when they were writing the gospels.


whether it was more probable that Isaiah really could predict the future as a gift from Yahweh (as claimed by the Christian side lol!) or whether it was more likely that later gospel writers simply copied that prediction from the book of Isaiah, etc. etc.

Not something that has ever been argued by the HJ side of the debate here (which in my and Craig's case is not Christian)

... those are the sort of questions that are of vastly more direct importance here, and they were very fully answered by Carrier with factual references etc.

As I say, HJ people here should double-check those references and his explanations in more detail in his book, because there is always a chance that the references do not say what Carrier says they say. On the other hand the book has been through an academic peer review process, so there should not be any major errors of that kind, and all the references are there for HJ people to confirm for themselves what Carrier says.

See, whenever I check Carrier's claims I find he's wrong about stuff, like Paul claiming that Jesus was a spirit who lived in the sky.

Sound is not great. But you can hear it. And it is generally much better in the 2nd half of the film when we get to their extensive discussion stage, where the Christian side were actually humiliated and all their pro-HJ claims destroyed. Also revealing was the final Q&A from audience members where Christians in the audience were losing their tempers and making quite absurd arguments which were nevertheless supported by the two Christian speakers on the stage, even though those arguments were again shown by Carrier to be childish nonsense as well as little more than the product of overt blind religious faith.

So Carrier had some fun with a couple of Christian apologists? Around here we call that Tuesday...

I'd still like to see him in a debate with some actual Historians.
 
Just on Paul's description of the Last Supper, and what Carrier says about that, which is something that has been explained here at least 50 times - the passage actually says this -


https://www.biblegateway.com/passage/?search=1cor+11:23-26&version=ESV

1 Corinthians 11:23-26English Standard Version (ESV)

23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for[a] you. Do this in remembrance of me.” 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.

As Carrier explained, and as is factually obvious and unarguable from that text (assuming, as always, that the translation is correct) - Paul says he knew about the Last Supper because he "received (it) from the Lord" that knowledge of a last supper. He did not get that idea from any human who ever said any such thing to him, instead he explicitly says he "received (it) from the Lord".

The only things that Paul ever "received form the Lord", were religious visions of a resurrected messiah that he knew "according to scripture".

Also notice in Wikipedia, it says this about Paul's description of that Last Supper -

http://en.wikipedia.org/wiki/Last_Supper

Paul's First Epistle to the Corinthians,[11:23-26] which was likely written before the Gospels, includes a reference to the Last Supper but emphasizes the theological basis rather than giving a detailed description of the event or its background.[5][6]


We have had this explanation at least 50 times before here. And the fact of what is actually said in those words of Paul's letter, is that he is describing a theological understanding which he has obtained from he thinks are his communications with the visionary resurrected "Lord" understood by him according to scripture. He is certainly not describing that as an actual event which he had witnessed or which anyone had told him about as witnesses, instead he very clearly says it was "received of the Lord".

But Carrier explained all of that perfectly clearly. And that is a factual commentary on what the text of the letter actually says ... it was a theological understanding "received from the (dead) Lord (in heaven)".
 
dejudge said:
What is the name of the Spirit that Paul got his superior version of Jesus?

What superior version of Jesus can a Spirit give to anyone?

Your HJ argument is hopeless.


You aren't paying attention to my actual argument, are you? I'm saying that Paul claimed his "Spiritual Vision" was superior to the earlier Apostles earthly knowledge of Jesus. I didn't say I agreed with Paul, or that I believe Paul had an authentic "Spiritual Vision".

You need to pay attention to what you post.

You have already posted that Paul was a Liar and a con-man.

You have openly discredited the Pauline Corpus.


dejudge said:
If Paul got his version of Jesus from a Spirit then it is most logical that he is of no use as evidence for an historical Jesus.

Brainache said:
Except for when he acknowledges that others saw Jesus in the flesh.

Except that the Pauline Jesus is GOD INCARNATE [God in the Flesh].

The teachings of the Pauline Corpus is in agreement with the teachings of the Church that Jesus is the Lord from heaven who became INCARNATE.



Brainache said:
...Paul never met Jesus, we all know that. Paul claims to have met James who was Jesus' brother. He also claims to have met Peter and had a big fight with him. The version of Jesus that Paul was teaching was at odds with the version James, Peter and the others were teaching, we all know this.

We all know that the Pauline writers were Liars and con-men.

We all know that the Pauline writers were NOT witnesses of an historical Jesus.

We all know that even Church writers admitted James the Apostle was NOT the brother of the Lord from heaven

We all know that there are NO contemporary manuscripts of the Pauline Corpus.

We all know that the Pauline Corpus is useless in the argument for an historical Jesus.

We all know this.


dejudge said:
Who are these people using the 2nd century or later manuscripts of the Pauline Corpus for history??

Brainache said:
Historians, amongst others...

Just about all ancient writing comes to us through later copies, you should know this by now.

There are historians and Scholars who argue that Jesus was a figure of mythology using the 2nd century or later manuscripts of the Pauline Corpus.

The 2nd century or later manuscripts of the Pauline Corpus actually support a mythological/fictional Jesus.

The Pauline Jesus [the LORD from heaven] is the product of a BLOODLESS FLESHLESS conference.

In other words, the Pauline Jesus is the product of a LIE.

The Pauline Jesus never had any real existence.
 
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