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Leelah Alcorn, transgender teen, commited suicide

It's not a dislike. I don't dislike trans people. I work with a trans-woman (used to be a man) that is really cool and is the only trans person I know personally. But there is not one iota of attraction there. Maybe it's because she looks like she could be a defensive lineman for an NFL team. I know she wants to be seen as a woman.... and after a while it becomes easier to see her that way.... but I wouldn't give up a seat in a lifeboat for the titanic for her.

Note that I said a dislike of transexual mates. That would seem to fit, since you like her as a person but wouldn't want her as a mate. Needless to say, not every man is attracted to every woman, so a sample of one doesn't really mean anything and in that sense it doesn't fit. It needs to be a blanket dislike of the idea of marrying or partnering anyone who's transexual, rather than a dislike of any particular person. There are cis-women I wouldn't touch with a ten-foot pole, but that's nothing against cis-women.
 
True, but that brings up the question: is disliking transexual mates an inborn feeling that is unchangeable? Or is it just an unreasonable prejudice that could be eradicated?

Gay men have a limited pool of potential mates, but no one (well, few people) would say that straight males should be encouraged to take gay mates. However, it doesn't seem unreasonable to tell a squeamish male to just get over himself and accept a female as female, regardless how she was born.

Is a male dislike of transexual mates inborn and unchangeable, or is it one of those prejudices that fade as society changes?

I think there are two factors (which sometimes overlap) of prejudice and personal taste. I think most of the knee-jerk reactionary stuff is mainly down to prejudice and will fade as society changes.

Personally, I'm having trouble understanding it, because it wouldn't bother me. I'd be far more concerned about having compatible interests, personalities, likes and dislikes, etc.

Different people look for different things and assign different levels of value to each of those things in relationships. I don't think this is news.

If there's a person who doesn't place a high value on the nuts and bolts of the bumpable uglies, I would expect them to be likely to be happy with a person who meets their other criteria well.

If there's a person who places a high value on 'having parts x y and z to look at and play with' in a partner, I would not expect them to be happy with a person without parts x y and z, and I wouldn't think the person without those parts would actually want to be in a relationship with someone who valued the parts' presence so highly. I can understand maybe wanting to have a go with just a close approximation, and it quickly becomes a matter of taste; one Harley fan might find he is really OK with a Kawasaki, another might just never be satisfied with anything but an actual hog. And I feel that that is OK. Actual personal relationships are one place where I really can't fault anyone for wanting to apply their personal tastes. I'm not aware of many people who get trashed for preferring natural vs cosmetically modified breasts, for example. There might be an element of prejudice (and occasionally an element of 'fake' hate) to that but there's also a clear element of simple personal preference.

That is how I would expect people to feel, outside of the other issue of the prejudicial 'aieeeee' factor. I think most of the hypothetical '90% no' is based on the prejudicial 'aieeeee' factor, including the assumption that constructed female genitals must be a pretty awful approximation (among the subset of people who care a lot about genitals).

I also agree that in practice, many totally average everyday humans are already desired by less than one out of ten other humans, so the numbers need some work.
 
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True, but that brings up the question: is disliking transexual mates an inborn feeling that is unchangeable? Or is it just an unreasonable prejudice that could be eradicated?

Gay men have a limited pool of potential mates, but no one (well, few people) would say that straight males should be encouraged to take gay mates . However, it doesn't seem unreasonable to tell a squeamish male to just get over himself and accept a female as female , regardless how she was born.

Is a male dislike of transexual mates inborn and unchangeable, or is it one of those prejudices that fade as society changes?

Personally, I'm having trouble understanding it, because it wouldn't bother me. I'd be far more concerned about having compatible interests, personalities, likes and dislikes, etc.

EVERYONE has a limited pool of potential mates.
Some men don't like gingers. Some women don't like skinnies. Some people just don't "strike a spark".

I, for one, wish the issue was not, "Hmmm...I don't like it because I don't want to boink it," but focused instead on a person's humanity, regardless of sex, gender, gender rôle, or boinking orientation.

Again, I am not sure the issue is, or should be, encouraging heterosexual men to take homosexual mates. I would rather the issue be more properly framed in terms of not letting heterosexual men enforce their own sexual orientation on others (not letting, in fact, anyone enforce "sex-normativity" upon anyone else).

OTH, why not, "...tell a squeamish person to get over themselves and accept a person as a person regardless of opinions about sex, gender, or gender rôle... "?

As far as "dislike of transsexual mates", why would any reasonable person even boink, much less marry, someone about whom they new so little? Shall we, as a society, get all that way about glass eyes, or burn reconstruction surgery, or mammary augmentation, or neonatal caudoplasty (or circumcision)?


ETA: ninja-ed, capably and succinctly, by Lithrael. That's what I get for fooling around with highlighting...
 
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Yeah, it seems kind of backwards to point out that a teenage depression suicide has caused pain to an innocent party. It's true but it's not as though a teenage depression suicide is capable of clear rational thought and decision making, I mean it's one of those Q.E.D. type situations.
 
Dessi said:
People are assigned a sex and experience their gender. Sometimes people's day-to-day gender experience does not conform unambiguously with the expectations of their sex assigned at birth, which can be a source of anxiety and distress. This was the case with Leelah.

"Boy pretending to be a girl" is the sort of dangerously uncritical view which kills people. It is neither accurate nor a useful depiction of trans people's experiences or motivations.
It almost sounds like you think one's beliefs could alter reality. If you just wish hard enough...

"Assigned?" Really? By who, God?
The gender of a biological organism is a fact, as close to a demonstrable fact as we have in science.

Isn't the real problem here bound up in "the expectations of their sex?" That's an issue with gender equality, not whether someone is male or female. And those who buy into it by pretending to be something they are not are only furthering the stereotypes.

If I say I "feel like a woman" or "feel like a man inside," I'm pushing my ideas of what a man or woman should be onto a real, physical fact. The same women who decry a stereotype of "gently, caring mother figure" ought to be up in arms here..
It almost sounds if you made a carelessly statement about trans people's motives and day-to-day experience, had your bull **** called out, and are backpeddling in a hurry to change the subject to a discussion about whether trans people further gender stereotypes.

No, I don't hold the view that people can literally change the biological realities of their sex. Very few trans people hold that view either, and are very much aware their biological sex and its immutability. A trans person would reject the view that sex and gender are interchangeable, in the sense that sex is in your genes and gender what you experience, and would certainly reject the essentialist view that someone's biological sex is at relevant to what a "man or woman should be".
 
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Im going to get vilified for this, but hundreds of teens kill themselves every week.

For various reasons. Broken relationships, useless parents, friend pressure, being gay

What makes this one special?

Because it can be used to push support for the transgender agenda.
 
It's not a dislike. I don't dislike trans people. I work with a trans-woman (used to be a man) that is really cool and is the only trans person I know personally. But there is not one iota of attraction there. Maybe it's because she looks like she could be a defensive lineman for an NFL team. I know she wants to be seen as a woman.... and after a while it becomes easier to see her that way.... but I wouldn't give up a seat in a lifeboat for the titanic for her.

I would not consider a man who claims to be a woman to be an actual woman. If someone gets transgender surgery, then the situation gets more murky.
 
It almost sounds if you made a carelessly statement about trans people's motives and day-to-day experience, had your bull **** called out, and are backpeddling in a hurry to change the subject to a discussion about whether trans people further gender stereotypes.

Would you say that makes me more of a woman inside or a man? Because, it could be that disingenuousness was more of a female trait, or it could be that aggressive arguing is more of a male trait.

This whole thing is predicated on what we take to be a reasonable norm in psychology. I can perfectly accept that someone might feel they are something they are demonstrably not. Maybe they think they are Jesus "inside," or Napoleon, or a chipmunk or a tree. Their motives don't matter. The strength of their belief doesn't matter. Reality matters.

To what extent should I be compelled to treat their delusion with respect? The dividing line between a harmful delusion and an eccentricity might very well be set at how much the belief interferes with one's daily life. We'd say it was harmful if thinking I was a cat kept me from being employed or meant I wasn't eating a healthy diet (preferring to eat only those birds and mice I could capture myself).

So what are we to say about someone who's delusion leads them to suicide? Is the proper course to try and help them deal with their gender discrepancy or to support them in a "let's pretend" kind of way?

Claiming I am a man who just happens to have a vagina and double-x chromosomes is about as nutty as claiming the number 26 is really an odd number with mis-assigned properties that identify it as even. Neither should fly on a skeptics' forum.
 
I would not consider a man who claims to be a woman to be an actual woman. If someone gets transgender surgery, then the situation gets more murky.

Might I submit that your "consideration" might, in fact, be the least of her worries?

How, in your opinion,would physical surgery make things "murkier"?
 
The kids last act in life was to scar someone else. I'll remember him/her as I remember school shooters. Who many times suffer from different yet equally emotionally devastating issues that society does not treat properly.

What she did to that driver is wrong and terrible, but it's not the same as a school shooter who consciously decides to harm others. I doubt very much that part of her plan was to inflict pain on the driver. Rather, she probably saw the vehicle as inanimate. All conjecture, of course, but I'll stand by it.
 
Would you say that makes me more of a woman inside or a man? Because, it could be that disingenuousness was more of a female trait, or it could be that aggressive arguing is more of a male trait.

Or, as is the case with any identifiable human behaviour, there is, instead of a simplictic dichotomy, a spectrum; further, a spectrum imperfectly matchable to a spectrum of gendernormative traits (even, arguendo, limiting oneself to the gendernormative ideas of a specific culture, in a specific era).

This whole thing is predicated on what we take to be a reasonable norm in psychology.

Say, rather, the degree to which you are willing to impose a prescriptive norm. In your opinion, are there spectra of "male" and "female" behaviours (spectra that overlap), or is there nothing more than a normative dichotomy?

I can perfectly accept that someone might feel they are something they are demonstrably not. Maybe they think they are Jesus "inside," or Napoleon, or a chipmunk or a tree. Their motives don't matter. The strength of their belief doesn't matter. Reality matters.

And it is, in fact, possible to demonstrate that one is not a historical figure (unless one has found a way to demonstrate resurrection, or reincarnation); as it is possible to demonstrate that one is not, in fact, a being of a different genus.

Or do you consider the vast gulf and fixed between "male" and "female" within the human species to be of equal breadth and significance as the separation between a hominin and a sciuridae, or between an animal and a plant?

To what extent should I be compelled to treat their delusion with respect? The dividing line between a harmful delusion and an eccentricity might very well be set at how much the belief interferes with one's daily life. We'd say it was harmful if thinking I was a cat kept me from being employed or meant I wasn't eating a healthy diet (preferring to eat only those birds and mice I could capture myself).

Again, it depends upon the degree to which you are willing to ignore actual differences to make a point.

So what are we to say about someone who's delusion leads them to suicide? Is the proper course to try and help them deal with their gender discrepancy or to support them in a "let's pretend" kind of way?

For a start, one could learn not to trivialize other's problems in judgmental terms. Do you know any transgendered persons? Do you feel that (for instance) the spectrum of sexual orientation is equally based upon "let's pretend"?

Are you truly locked into the idea that sex, gender, gender rôle, and sexual orientation are inextricably dependent?

What do we say about someone whose delusions lead them into prejudice?

Claiming I am a man who just happens to have a vagina and double-x chromosomes is about as nutty as claiming the number 26 is really an odd number with mis-assigned properties that identify it as even. Neither should fly on a skeptics' forum.

AH. I see. You do not, in fact, know any transgendered. Perhaps you should see it as a learning opportunity.
 
Still not seeing what makes these two comparable. Heterosexual Christian has an irrational prejudice which causes real tangible harm to other people; transwoman is rationally self-interested in preserving a stable relationship, and does so in the least harmful manner possible.

As you can see from other posts in this thread, there are people who think trans people are irrational and harmful to themselves and others, too. The prevalence of such opinions would be much higher out in the general public as compared to this board, too.

So, the point here and the commonality between the two examples is that we shouldn't act in ways which involve other people's lives and futures if it requires that, in order to do so, we need to be dismissive of their feelings and beliefs which we have deemed to be irrational.

Some beliefs in some areas of life can be much more objectively determined to be irrational. What people want for themselves romantically isn't really an area which lends itself to cold hard logic and firm determinations of whether someone's being rational or not. Best to just let people have their preferences and to honor those preferences, at least if we are going to be involved with them directly.

We shouldn't be involved with someone romantically or sexually if we don't at least have enough respect for their desires and their sexuality so as to not hide important information from them which pertains to it.

Don't you think there's something pretty messed up about being in a sexual relationship with someone and knowing there is information about you which, if they became aware of it, would likely enrage them and make them repulsed that they've been intimate with you? (using "you" in the generalized sense here obviously)

I don't see how a relationship can be healthy or mutually respectful if one party is hiding information from the other when they know the other would likely be horrified by that information and want to end the relationship based on it.

I also think a person owes it to themselves and the other person to FIND OUT if that would be their reaction. If it doesn't bother the other person, hooray for both of them and things can continue.

I can promise you that "screwing around with someone else's life choices and sexual existence" is not a motive which remotely factors into a transwoman's decision to go stealth.

The thing about screwing around with other peoples' lives is that a lot of people exist in our society who do it without ever consciously deciding to do it, or without ever being consciously malicious. It tends to be an outgrowth of selfishness and not thinking sufficiently about other people and their feelings.

It does not tend to involve cackling "muhahaha" as lightning flashes around one's castle tower.

Perhaps a comparison example would be a straight cisgendered male stringing along a woman he knows wants to marry him and/or have kids with him, and burning through her youthful, fertile years creating an impression in her mind that they are headed in that direction, when in reality he isn't really interested in that.

He could be "aware" that he isn't interested in that while still maintaining just enough plausible deniability to appease his own conscience by telling himself "well maybe, I mean I'm not sure"

Does he have an obligation to disclose his ambivalence about these matters? Does he have an obligation to really do his level best to soul-search and determine what he wants, so that his partner can have that information ASAP and make her own determination about whether to continue?

One person's transition is not a "big thing" to anyone else. The only demand placed on strangers to accommodate another's transition is politeness and courtesy. Most trans people go about their days being completely invisible and unobtrusive.

Right but when you are getting involved with someone sexually/romantically it would be a big deal that someone had been born with certain genitalia, to a very great number of people.

It seems to me like you think this is on exactly equal footing with informing your sex partners that you had your tonsils removed when you were 8, or something.

I assure you, in the eyes of the vast bulk of our species, this is on a very different level of importance. You don't need to agree with them, but you do need to acknowledge that they feel that way, particularly if you're a trans person looking to get sexually involved with one of them.

Yes, you will get percentages in the high 90s with a carelessly worded polling question like that.

How would you word it differently? Would you word it carefully to achieve a desired result, and avoid certain information being made available to the person being asked the question?

A lot of men have anxiety that they might be attracted to transgender woman, even those are are post-op and conventionally attractive. I don't know what this anxiety is based on, but I can can bet it isn't anything rational.

We are not obligated to be rational in the realm of our sexuality or our personal choices about how to live our lives.

If I want to visit my grandmother's grave every week for the rest of my life because I feel I need to do that in order to have her keep watching over me from heaven (I don't believe in the supernatural, this is just an example) that may indeed be very irrational, and other people in society are welcome to feel it is very irrational and be very dismissive of it.

But there is a very different level of respect and acknowledgement of my irrational, but dearly held beliefs, which I should be able to expect from anyone who intends to become intimately linked with my life.

I can be pretty dismissive about someone's ideas who I'm seeing on a TV show, appearing as an interviewee on 20/20 or something. If I were going to entertain entering an exclusive romantic relationship with said person and therefore cut them off for a long period of time from pursuing other partners, I would say I need to be taking their ideas more seriously than back when I was just an observer. Agree?

If some woman were desirable as a romantic or sexual partner, why would learning that she is trans make her less desirable?

For me? Absolutely.

Would it be acceptable for a transwoman to say that she is sterile, instead of outing herself as trans?

Not to me, it wouldn't.

Sure, why not. But some people's preferences are quite petty and unimportant. I personally prefer women long hair to short hair, but I doubt I would accuse a woman who piqued my interest of "screwing around with my life choices and sexual existence" because she didn't tell me up-front that she wears a wig to cover her alopecia.

That's just the problem I keep coming back to, though. It's pretty arrogant of us to declare that other people's preferences are petty and unimportant when it's someone we are going to be intimate with.

I'm guessing a lot of lesbians would probably be pretty upset if a male used deception to sleep with them under the pretense that they were female. Would you be more inclined to respect their feelings since they're part of the LGBTQ world?

Lastly, I want to thank you for your detailed response and taking the time to write it, as well as the other ones. I appreciate you respectfully engaging with me on this, I know that I'm coming at it from a perspective which is quite different to yours.

There was one point I thought I made that was pretty solid earlier that you didn't respond to, though. If you're willing to here it is again:

Well the problem is that it's quite common for people to get pretty far into a relationship without the subject of kids ever coming up. These days, people will have been together, intimate, and deeply intertwined in their lives (living together, etc.) for a long period before any discussion of kids ever comes up, in many many cases. It may be that neither partner had even given it any thought, but as they age and start to feel "this is the person I want to be with for the rest of my life" a natural outgrowth of those life developments can be that they start thinking they'd like to start a family with that person.
 
At what point is a person required to figure out what you will find abhorrent, or disgusting, or what will make one ineligible to be another's mate?

If one has such standards, is it not, in fact, incumbent upon them to find out if another falls short of those standards, before one engages in intimacy, rather than hope the other will know what to disclose?

Even in something so simple as an STD, is one justified in expecting universal voluntary disclosure?
 
...and that is the bottom line. Pretending it's a "phase" and "it'll go away" does not work. At the very least, "unconditional love" should support an approach that works. (Even if that approach is different, case-by-case.)

It actually does "go away" in the majority of children. I don't know specifically about 14 year olds (probably a much lower proportion), but in younger children like ages 5-7 their gender atypical behavior tends to go away when they get older. This is not an endorsement of a christian therapy-type approach though.
 
It actually does "go away" in the majority of children. I don't know specifically about 14 year olds (probably a much lower proportion), but in younger children like ages 5-7 their gender atypical behavior tends to go away when they get older. This is not an endorsement of a christian therapy-type approach though.

...right. If only I had said that the approach might have to be different,case-by-case.

OTH, the majority appears to be heteronormative--does that justify treating homosexuality as an abhorrent aberration to be cured?
 

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