There's a lot to unpack there. First, why is "societal convention" a contradiction in terms?
Rights as a societal convention is a contradiction in terms because there is no such
thing as a society: a society is simply an arbitrary number of individuals. The reason this is important is because when you try to maintain this floating abstraction and then define the purpose of rights, you are left with this:
Next, you ask, "What is the purpose of rights?" But rights have no purpose, save making a statement about what we think should bind us together and restrict our behaviors.
To
bind us together and restrict our behaviors? The right to free speech... what
behavior is that restricting? How is it
binding us together?
When you assume that rights come from the mob and
restrict behavior you are left with an odd argument: that rights do not exist to sanction a freedom of action, but rather to control, manipulate, and enslave people. Which... makes them not rights at all, but
commandments. And much like the 10 Commandments, they come from
nothing as an attempt to castrate the free mind.
Instead, consider that your definition of rights is actually the definition of
government: to restrict behavior and bind us together (in chains). Rights are the counter to that- to restrict the government.
I don't see the link between rights taken away by a mob on a whim and moral justification. Certainly a mob could lynch you, so it's quite possible to have your rights taken away by a mob.
That's not rights being taken away, that's murder. While murder is the violation of
a particular individuals right, you aren't talking about a specific individual: you are talking about all rights. To apply your analogy more correctly, it would be that the mob is
legally and morally justified in killing you, because they are the mob that says so the loudest.
But morality is a different subject altogether. I should point out that at one time, slave owners had the right to beat their slaves, on exactly the same basis as any right you might like today - the society at that time treated slaves as property and embodied in the concept of ownership was the right to complete control, even to the point of destruction.
You're ignoring that this is
your definition of rights- one that I have already shown is logically inconsistent. In a proper, logically consistent definition of rights, it is
morally wrong to own another person (a violation of
their rights), to beat them (a violation of
their rights), or to treat them as property (a violation of
their rights). Under your definition, however, the society deemed all of those things as "not rights" and therefore was morally justified under your circular reasoning.
The fact that we no longer have the right to beat our slaves (or have slaves in the first place) should illustrate for you that these things aren't fixed. The right to keep and bear arms can (and should) be modified or struck altogether.
Actually, it should demonstrate to
you that these things
are fixed, ie absolute. Otherwise you're left with the contradiction that the mob would be morally justified in taking those rights away on a whim and making slavery legal again.
So you agree that logically it can be done and in practice has been done? Whether you think the price is worth the product is beside the point - you should at least admit the possibility.
Actually, it is
exactly the point: if you want to disarm society you have to take away their rights and lock them in prisons. All under the guise of their own safety (but really for the sake satisfying the bloodlust of control).
At the heart of this argument is a glaring contradiction: you do not trust individuals, unless they wear a uniform. You neglect to remember that those who wear a uniform are individuals too- they are prone to the same errors, corruption, and evil that you purport to be against. The exception being, when you put a uniform on them, you
sanction those acts and give them the power and you give them a gun to commit their acts. This is why prison rape is a significant problem and why sexual assaults in prison are committed by guards almost as much as by fellow inmates.
Do you agree that there are no guns and no gun violence in prisons? Do you further agree that guns are highly controlled in prison? It seems we have at least one Scotsman, if not an appealing one.
I brought up prisons, not as a plan, but to show you a real-world example of very strict gun control and the lack of gun violence. You may very well say that prisons are horrible and we wouldn't want to sacrifice our freedoms just to get rid of guns, but you should at least admit that some kind of gun control accomplishes the objective of eliminating gun violence.
It also shows the natural conclusion of your argument.
Did it work? Were they able to reduce gun violence? I am unfamiliar with the results of the policy.
It was...
extremely successful.
But you are not giving up your right to self defense. You just can't use a gun to do it. Certainly a creative mind could come up with other possibilities?
Ever heard of the idiom: "Don't bring a knife to a gun fight?" Any thoughts on why that phrase exists? A creative mind did come up with a way to defend ones self- actually it was several creative minds and it's been perfected over the years. It's been used to destroy dictators, protect the innocent, and keep the peace... it's called
a gun.
Why? We accept limits on our behaviors all the time. We do it because we think the result is worth the restriction.
You aren't talking about limiting behaviors, you're talking about eliminating rights. Your euphemism not withstanding, your examples below are "weak" by your definition and the prison example stands loud and clear as what the opposite of a free society looks like.
If you find the prison example of strict gun control that works repellant, there are others. I don't think you could manage to get a gun on a commercial airliner. Does this mean that we don't have a free society, or does it just mean we accept some restrictions on our freedoms, and freely do so?
Here's the great thing about rights- under a logically consistent definition: the do not contradict each other.
If a commercial airliner said "we don't want guns on our planes" they are free to do so. Just like many bars and restaurants have
invited armed robbers to come into their stores unhindered by law abiding citizens carrying guns. My right to protect myself is in no way interrupted by their property rights (because I am a volitional human being- I choose not to go to those businesses). Nobody's rights are violated- nobody is harmed... well, except perhaps the Jack in the Box, but that's a consequence of their actions.
Now, I know that the airlines have no choice- my point is that we can respect the rights of individuals and still exist peacefully armed.
And as a counter to your argument: that's not rights being
taken away.
You haven't changed anything by putting guns in the hands of the weak and making them strong.
ARE
YOU
KIDDING
ME
You've merely empowered people who couldn't be violent by giving them a handy means to be violent.
Prove it.
Furthermore, it's quite a slur on the physically dominant to paint them as inherently more violent than anyone else.
Not even close to what I said.
This bit is particularly egregious: "This is the matter of history that I think you have ignored: guns are what have changed us into a polite society able to trade without coercion and able to be free."
But instead of disputing it, how about we just agree that because we are now a polite society, we can set the guns aside?
Because criminals and governments are not polite. But I repeat myself.