A'isha
Miss Schoolteacher
"It's not for a believer, man or woman, when Allah and his messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allah and his messenger, he is indeed strayed into a plain error." (33-36) (Quran, Hilali-Khan's translation)
And there has been a thousand-and-a-half years of Muslim scholars arguing with each other about just what "Allah and his messenger have decreed" ever since. And I personally am curious as to how you reconcile your own insistence that Muslims don't have "any option in their decision" when it comes to what "Allah and his messenger have decreed" with just the existence of madh'hab, to say nothing of scholars having a long tradition of issuing their own fatawa on matters that differ, often dramatically, from what other scholars have said about those same matters.
"But no, by your lord, they can have no faith, until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission." (4-65)
Since Muhammad died 22 years after Islam began, that requirement is kind of moot, isn't it?
"Then do you believe in a part of the scripture and reject the rest? Then what is the recompense of those who do so among you, except disgrace in the life of his world, and on the Day of Resurrection they shall be consigned to the most grievous torment." (2-85)
I hope you remember this verse every time you see someone argue that the "violent" Medinan surat of the Qur'an abrogate the "peaceful" Meccan surat.
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