turingtest
Mistral, mistral wind...
You must admit it's clever, though. If you can make the nonexistence of God proof of his existence, the gates of logic swing wide, and you can ride your unicorn right through.
It passes for clever; but I don't think I've ever seen such speciously convoluted nonsense as this:
I mean, really? Because descriptions of something that exists are fluid, the thing itself is equivalent to non-existent? I'm sure I've said this before, but I don't think I've ever seen anyone work so hard to say nothing at all (which, I suppose, by CplFerro's "reasoning," would be a compliment, since it's the equivalent, to him, of saying everything). It's superficial fluff masquerading as deep, substantial thought- no more, and it can't possibly be any less.Here, Stace (who never raises the topic of God, mind you) offers a solution, namely that from our experience we can understand that Being and Nothingness are essentially the same. That is, take something, like a salt-pot, and describe it: glassy, metallic, perforated, rigid, octagonal lower cross-section, contains salt, etc., and also “exists”. The salt-pot exists. Now, take away those qualities one by one, until only the “existence” quality remains. What are we left with? Apparently, nothing. Being and Nothing are equivalents. Stace goes on to describe this fact's relevance to Hegel's triadic system of Logic, but, we don't need to venture there. Suffice to say that Being and Nothingness are conceptually equivalent, in this manner of thinking.
If so, we have a problem that needs rephrasing, because Being and Nothing being equivalent crashes the related question, “Why is there anything rather than nothing?” “Anything” and “nothing” are, in this schema, the same, and so there's no conceivable alternative to them. Why should Being be, presupposes the alternative of Nothing, but, if Being and Nothing are equivalent, there can be no question of why, for there is no alternative to the alternative (i.e. Nothing).