Then what was it in?
Iran..?
Then what was it in?
Then what was it in?
Iran..?
Politics. He downplayed his theocratic ambitions during the revolution, attempting to unify all of the revolutionary factions (his Islamists, secular liberals, Marxists, etc.) against the shah, then positioned himself as the "elder statesman" who could fix all of Iran's economic and political problems after the post-shah interim government fell, then by using the "if you're not with me, you're against all of Iran" trick when Iraq invaded barely a year and a half after the fall of the shah. Khomeini wasn't fully in control of Iran as its unquestioned theocratic leader until 1983.
Which is why Rushdie went into hiding in the UK...
Only politics? Are any secular Muslims or exmuslims calling for his death (like a lot of Muslims still do)?
I believe it's possible for Iranians to leave Iran and both stay and live in other places. I might be wrong.
And even though his power was in Iran, it's still possible to influence some weak and stupid minds.
Tony-
Perhaps you should learn that the criterion for the inclusion of religiously motivated actions in political discourse is not that they are well-reasoned, but that they are compelling to the people who hold the underlyinf beliefs.
Oh, by the way, you are still doing the equivalent of quite deliberately failing to distingush between supporting everyone's right to free speech and supporting the content of everyone's speech.
Of course, such a distinction clearly marks you insistence that people keep their religious beliefs "personal and private" as bigotted as the homophobes' insistence that LGBTs "stop shoving their sexuality in others' faces".[/
It doesn't nothing of the sort. They are nothing a like, and you insistence that they are only betrays your own intolerance for secularism.
Opposing a law that banned the wearing of a hijab?
I know that. But it isn't relevant. Someone who thinks commands to kill from invisible magic men are compelling is totally unimpressive to me. YMMV
I've already made that distinction. That you fail to understand or recognize it belies your inability to approach this subject rationally.
Of course, such a distinction clearly marks you insistence that people keep their religious beliefs "personal and private" as bigotted as the homophobes' insistence that LGBTs "stop shoving their sexuality in others' faces".
It doesn't nothing of the sort. They are nothing a like, and you insistence that they are only betrays your own intolerance for secularism.
Is this something that was actually proposed? Or is this like Christians who think that Obama wants to take away their Bibles?
Opposing a law that banned the wearing of a hijab?
Is this something that was actually proposed? Or is this like Christians who think that Obama wants to take away their Bibles?
Look like you don't understand that secularism is marked by a governmental indifference to religion not a personal hostility toward religion. Your insistence that religious people keep their religious beliefs "personal and private" is a direct manifestation of the later and therefore in blatant opposition to secularism.
or support terrorists, or at least don't oppose them. Oh wait...I just wanted to take this opportunity to say that all Muslims are terrorists,
And despite our carrying out that threat in Iraq, it's we who should be afraid of Muslims? Yes, that's right. One ineffective Fatwa targeting a lone individual is vastly more threatening than an illegal invasion that causes the deaths of 120,000+ Muslims...
Which of the OP's arguments do you disagree with, and why?
"A word created by fascists, and used by cowards, to manipulate morons." - Christopher Hitchens
Found in this conversation between Sam Harris and Ayaan Hirsi Ali, which is very interesting and you should read it.
Which of the OP's arguments do you disagree with, and why?
It's amazing, isn't it? Every time Humes Fork and A'isha have had these discussions, Humes Fork's arguments are shown to be wrong, with well-reasoned and well-referenced rebuttals. Ignoring all that does not constitute a violation of the principles of skepticism. Refusing to obey Humes Fork's demands, however, somehow does constitute a failure.Chaos said:I simply reject your claim that any old brand of rabid frothing-at-the-mouth Islamophobia is valid criticism.
Salman Rushdie had a death price placed on his head by the religious leader of a major Islamic state. No government of any major Islamic state has criticized Iran for doing this. How is pointing this out, expressing hatred for 1.6 billion people?
Opposing a law that banned the wearing of a hijab?
I would oppose such a law, and I am not a Muslim. Not that I doubt that you can come up with a law only a Muslim would support, in this case I think there would be a fair number of non-Muslims who don't think the government should get that involved in what people wear.
In the case of France's ban, pretty much everything that was supposed to be a secular reason for it could have been accomplished by giving police officers the right to have people show them their faces, rather than an outright ban.