i don't know if anyone has said they were going to do this (probably have, but i'm new to the forums) but i'm going to be making a rebuttal to this film, sort of in the SLC style. Ihaven't been able to find any rebuttle movies for this one, so I figured i would make one. Your thoughts?
My thoughts are "let me know in PM if you want any assistance." While the draft notes I took and posted a few pages back were just a rough beginning, there is so much wrong with the first part of the movie alone that I could make that into a two-hour segment without using all of the footage from the film.
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Well, given that the owners of the world's media are present at the meetings I can't help feel that mis-representation might not be such a concern. I can't recall Rupert Murdoch's private business being splattered all over the front pages of any of his newspapers.
Emphasis mine. Do you not see how the desire to avoid "private business" being paraded in front of tabloids is one of the reasons for the high security at these gatherings? Not everyone is an attention whore like Hollywood bumblers or other debutantes. If I even had a quarter of Murdoch's net worth I'd have regularly-used security personnel to keep my private life my own.
The Bilderberg Group and their steering committee looks like something out of James Bond to me. I couldn't imagine a more suspect organisation if I tried. 100+ of the West's richest, most powerful politicians, media barons, defence contractors, international bankers, and royalty all gather together every now and again for a little informal sit down, with no media access. I wonder what they discuss. And just what function is their "steering committee" supposed to fulfil?
Aha, this is significant. I won't make any assumptions on your frame of mind here, but let me explain for you why your wording here illustrates (IMO) a key element that your average, run-of-the-mill conspiracy theorist would look on as conclusive proof of
something even if there is nothing much to go on in the first place. A "steering committee"
sounds a lot more ominous that it really is, and is really just a trumped-up title and another way of saying "organizational board" or "party planners" in order to sound important. What can (and seems to) be misconstrued about this kind of title is that it
sounds like it has more direct or implicit power than it has in reality. While I've never been to a Bilderberg function, I can say that every other case I've ever come across a "steering committee" I have come across an administrative unit that handles planning for a gathering, organization for meetings, finds locations for a get-together or convention, makes calls / sends letters, figures out accommodations, designates parking, and other 'mundane' duties. Considering this is a meeting of multi-millionaires and billionaires, I would be more surprised to see if they
didn't hire administrative staff to handle things like that. Some of these people hire individuals to
walk their dogs, for goodness sake.
Personally, these days I can only conclude, when looking at the whole CT scene, that someone somewhere is setting these guys up. You couldn't create a more suspicious-looking scenario if you tried. The Bilderbergs, 9/11, the War on Terror, Iraq and Afghanistan, the Patriot Act - regardless of the truth, with such a suspect-looking cast of characters and scenes films like Zeitgeist can only grow and grow.
As I've said before, the biggest disconnect of conspiracy theories is the attempt to tie in numerous incidents that are not completely related or things that the accuser is under-informed about. Compound this with a tendency to over-attribute significance to odd minutiae and possibly some paranoia due to distrust of authority, and you have the building blocks for the most basic of conspiracy theories. Misunderstanding and distrust of authority come in spades among a wide variety of people, so that part isn't even difficult or out of the ordinary. The rest is just a slight shift of focus, like crossing your eyes a tiny bit to the point where an image just starts to blur, and then that image is interpreted in a Rorschach manner to find meaning.
I'm not one to quote Freud too much but in cases like this it's appropriate: "sometimes a cigar is just a cigar."
Hi GreNME,
I looked at these three articles with reference to our discussion that the notion of there being a valid "monomyth" (the claim in Zeitgeist and elsewhere that Jesus was a mythological figure who resembled earlier similar mythological figures) was tentative.
Unfortunately, Nick, not everyone is going to approach the idea of comparitive religiosity in the same manner that you do, so if you are looking for references as you define them you are only going to find references when reading things that frame things the same way you would. I'll go into more detail further down.
I didn't really find that any of these articles suggest this. The first two seem to dwell on the statistical aspects of language development, and purport to show that the perceived similarities between quite different languages could have arisen by chance. Thus this is simply a statistical analysis and I don't see that it could be taken to make much statement about mythology.
I find this inability to connect language and mythology to be interesting, since the whole idea behind the "monomyth" connects so many different types of cultural references-- all passed on through the local languages-- through the perceived similarities in their descriptions. The reason this applies to the "monomyth" theory is because the entirety of the "monomyth" theory is based on perceived similarities as relational, very similar to perceived similarities in languages. The same approach that applies for language applies equally for culture and, yes, religions and mythologies.
The third study, from Juliette Blevins, appears to me to relate that the perceived linguistic similarities could have arisen because of innate issues around oral transmission of specific sounds - certain sounds being more likely to be accurately transmitted down the ages than others. Again, I can't really see how this could relate to the transmission of mythological stories down the ages, except, perhaps, to point to the significance of archetype and, imo, this tends as much to reinforce the monomyth contention as much as anything else.
The third study does not state "certain sounds being more likely to be accurately transmitted down the ages than others," as you seem to have interpreted. It states that there is a certain range of sounds that are natural for the human mouth and vocal chords to make, and that these sounds and their limited number are common throughout language development in completely different and segregated cultures around the world. The concept is "parallel evolution," and is not a new concept, but the study Dr. Blevins was part of covered an aspect of the concept that had not previously has as deep of a documented study.
The idea I am trying to emphasize by pointing these out is that it has already been established in more than one field of study that completely separate cultures that had zero known communication managed to develop parallel to each other and still have similarities. This is evident through archaeological study in how ancient engineering and social constructs were often similar in their beginnings. This is evident in linguistics in that various types of examinations of the development of current and long-gone languages points out exactly why similarities are not a reasonable factor in determining relationship. This is evident in archaeological study of ancient structural engineering: ancient Egyptian pyramids, various ziggurats from different cultures, and ancient Chinese structures, for instance, were not built using two axes (four sides of support) randomly. They were built that way to provide maximum structural integrity and because it allowed for a tapered method to bring the structures higher. Histories of ancient times are taken from archaeological (cultural, structural, geological, sociological) study, ancient writings-- which typically consist of transactory notes, laws and announcements, and religious material-- with any surviving oral tradition that may exist being studied as well.
Basically, given that all of these other factors that had once been posited to have singular origins are now considered to have developed separate through parallel processes, the idea of a "monomyth" seems to be not only a minority among these other schools of thought, but actually tends to be contradictory to a number of other fields. In many ways, a "monomyth" idea and the results of a number of other archaeological studies are, in fact, mutually exclusive.
I must say that I didn't study the first two papers in any great detail so if you can point here to some more evidence I'd be very happy to read it. It's an interesting subject, to me anyway!
Relatedly, I received a reply back from the author of the first article, Mark Rosenfelder. He's quite a critic of comparative mythology and raises interesting points in the linked article...
Hi, Nick,
You could certainly try... though comparative mythology seems to me
to be so vague and jerry-rigged that I'm not sure how easily it can
be analyzed statistically.
I went through some of my own quibbles about Campbell here:
http://www.zompist.com/rants04.html
Best wishes,
--Mark
Nick
Did you read the set of quibbles in his rant? They express very similar ideas to what I've been expressing. There are so many cultural factors throughout many civilizations that point to parallel evolution that claims of a unified singular origin basis stand completely on their own and with no real support from the number of other fields that study these same cultures throughout history. As Rosenfelder seems to also suggest, the theory of a "monomyth" idea being some overarching influence on the development of so many various mythologies seems to mostly only be supportable by
ignoring many other facets of the various cultures throughout their development, among other things.