What does this have to do with anything? We are talking about the same hemisphere during the same times of year. Not all developed theologies would have applied the same meanings to constellations if you believe that they all evolved independently of one another...which they didn't.
You need to watch the movie again. Or do you really need me to quote for you verbatim how many times the movie applies this to religions that do not share geographical proximity?
From the film:
“There are saviors from all over the world which subscribe to these general characteristics.”
Actually in terms of the zodiac and it's history...you are looking at this backwards. No one is applying greek terms to other cultures...the older previous cultures meanings have been carried on and evolved on their own. For instance:
http://en.wikipedia.org/wiki/Zodiac
[cherry-picked quote]
[cherry-picked quote]
Some stuff thesytaxera must have accidentally left out in the quotes of the link:
Wikipedia said:
The shape of the constellations themselves were probably not the main factor, as most of them bear little or no resemblance to the mythical characters after which they are named. Their origins are more likely to be in the belief of early peoples that events on earth were mirrored in the heavens above them. It followed then, that important mythical beings in the earth's affairs must have a matching image in the sky. Therefore over time a process probably developed whereby various important archetypal characters in ancient myth were linked to the sky by the 'discovery' of a pattern of stars (or 'constellation') in their image.
In other words, exactly the opposite order of what the film
Zeitgeist claims.
Wikipedia said:
The original Babylonian zodiac consisted of eighteen signs [2] ; however the twelve sign zodiac developed later on to become the permanent form, probably as twelve was the number of months in the Babylonian year. The present day names of the Western constellations and signs of the zodiac were first described by the Greek astronomer and astrologer Ptolemy who lived between 120-180 AD. The following are the twelve constellations with their Latin names which gave their names to the zodiac signs, which are still used by astronomers today
Well, look at
that. The Zodiac as we know it today didn't happen until over a hundred years into the Common Era.
But, but, what about the positions of the signs as referenced by the constellations, you ask?
Wikipedia said:
The signs of the zodiac do not necessarily coincide with the actual constellations for which they are named. Because of the division of the zodiac into 12 signs of 30° each; due to various specifications for the boundaries of the constellations; and especially due to the precession of the equinoxes for the tropical system of coordinates, the constellations should not be confused with zodiac signs. As described above, due to precession the tropical signs have moved away from their corresponding constellations, so that today, the beginning of the tropical sign of Aries (defined as the position of the Sun on the vernal equinox) lies somewhere within the constellation Pisces.
Oh no! So if the actual constellations are not quite in sync with the zodiac, then wouldn't that mean the actual positions of the constellations would not exactly coincide with the zodiac, thus making the
Zeitgeist film seem even
less thoroughly researched? Surely, there must be some ancient evidence that tied our constellations to the seasons of the Earth, no?
Wikipedia said:
It is not entirely clear how ancient astronomers responded to this phenomenon of precession once they discovered it. Today, some read Ptolemy as dropping the concept of a fixed celestial sphere and adopting what is referred to as a tropical coordinate system instead: in other words, one fixed to the cycle of the Earth's seasonal cycle rather than its orbital cycle.
Wikipedia said:
It is believed many of the classical astronomers specified zodiac signs using two bright stars near the ecliptic and opposite each other to serve as equatorial nodes or poles (not longitudinal poles): Aldebaran and Antares in the constellations Taurus and Scorpius respectively.
Basically, using
only the information from the link thesyntaxera provided, it looks pretty clear that the model for not only the map of the zodiac but the precession as it is charted today doesn't as closely resemble the constellations that were viewed by various civilizations in the ancient world. In fact, from that same link it seems the most popular conclusion as to the naming of constellations in relation to civilizations' mythologies is that the civilizations separately used names to correspond with their individual mythologies, not building their mythologies to correspond with the constellations.
In otherwords,
Zeitgeist got it wrong because the film got everything backwards.
Does that make sense...?? There are other correlations too...for instance, in the Egyptian zodiac the sign of capricorn is Amun-Ra, and as we know Amun-Ra was the sun god in their mythology...
http://en.wikipedia.org/wiki/Amun-Ra#Sun_God
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First, you linked to only Amun, while
Ra existed in several forms througout Egyptian mythology. Second, you only quoted one form in which Ra appeared in Egyptian mythology, and completely ignored the others (why?). Third, don't seem to even bother regarding the very next paragraph in order to gain some context:
Wikipedia said:
During the eighteenth dynasty, the pharaoh Akhenaten (also known as Amenhotep IV) introduced the worship of the Aten, a god whose power was manifested both literally and symbolically in the sun's disc. He defaced the symbols of the old gods and based his new religion upon one new god: the Aten. However, this abrupt change was very unpopular, particularly with the previous temple priests, who now found themselves without any of their former power. Consequently, when Akhenaten died, his name was striken from the Egyptian records, and all of his changes were swiftly undone. It was almost as if this monotheistic sect had never occurred. Worship of the Aten was replaced and worship of Amun-Ra was restored. The priests persuaded the new underage pharaoh Tutankhaten, whose name meant "the living image of Aten", to change his name to Tutankhamun, "the living image of Amun".
Basically, Egyptian mythology was often directly tied to the pharaoh of the time. In fact, if you look at the list of pharaohs throughout the dynasties, you start seeing the names (or parts of names) of gods within the names of the pharaohs:
Ramesses, Tutankh
amun,
Amenhotep,
Horaha,
Mentu
hotep, and so on. Gee, no wonder the mythologies kept changing. It's a wonder that the film never bothers to let the viewer in on this rather significant piece of information.
Capricorn happens to be the sign during which the supposed birth of the Sun takes place.
Is that your way of admitting that you (and
Zeitgeist) are wrong regarding the claims about the Southern Cross? Considering the Southern Cross is not in the constellation Capricorn, you should be admitting such.
=Thats because it's an internet movie. There is plenty of evidence to "back it up" as you say, it was just left out of the film for reasons of brevity perhaps.
Or perhaps it was due to ignorance and hyperbole in the face of lack of research on their part.
If you were actually trying to do research into these connections instead of only trying to prove they don't exist...which you haven't done...then maybe what you are saying here would have some weight...as it stands I have already answered your claims of non-connection by demonstrating that through historical evolution there is a connection(see above).
You really do not understand a simple concept that I have pointed out repeatedly:
Correlation Does Not Imply Causation. The problem with the incorrect nature of the claims in
Zeitgeist have to do with the constant conclusion that there is causation where there is none. As a matter of fact, there are
plenty of places that the film could have gone that would have been based on actual historical and archaeological research that would have been less wild speculation and more based in fact. But they didn't go there. They even came close enough on several occasions that I actually expected them to go there, but they didn't. The film repeatedly comes very close to making a clear and supportable point, and then shoots off into left field somewhere by mentioning exactly the wrong thing.
Some examples:
- Moses - What happened to Sargon? The comparison was standing right there in the faces of everyone, including the narrator, and the film just scoots right on past him with less than 20 seconds of exposure and goes on to try to connect Moses to Menes from Egypt and Manu from India. He was right there!
- Akhenaten - Without a doubt the number one, absolutely positive, sure-thing bet for someone who is doing a comparative religious study between Egypt and Judaism / Christianity would be with Akhenaten. This is the pharaoh who brought the first verifiably recorded evidence of a monotheistic religion in that whole region (from North Africa up to the Mediterranian). Even most of the scholars who reference Egypt as a major influence on Christianity use Akhenaten as their primary example! Why no mention of the obvious?
- Babylon - The Jews didn't get their calendar and their constellation symbols from the Greeks, they got them from Babylon. Babylon. Where the heck was Babylon in this whole film?
- Mithra - Get off the whole Jesus comparison attempts! The existing mythology surrounding Mithra tends to be more relationally comparable to stories involving Abraham, Moses, and David.
- Rome - I couldn't believe how little attention the film and narrator gave to Rome as a major influence on the formation of Christian theology in the liturgical sense. Sure, quoting Justin Martyr is all well and good, except they missed the context and Martyr had less of a contribution in merging Roman practices than, say Ireneaus, Ignatius, or (most of all)Constantine. Any of those alternatives would have been better examples. Information like the establishment of Christian churches in conjunction with Roman political governing buildings, and how the church simply had to step into an administrative role after the crumbling of Rome as an empire happened would have seemed to me to be directly in line with the case they were trying to make. That and things like it never appeared on the screen, though-- just a couple of weak quotes from Martyr.
You see, thesyntaxera, you're coming at me all wrong. I'm not trying to disprove or prove the validity of any religion, nor am I trying to play the "prove a negative" game you seem to want me to try to play regarding the film. It's not that things the narrator was pointing out did not exist, it is that that whole entire section of the film gets every last piece of real data that it uses either out of order, out of context, incorrectly spelled, mis-applied, mis-quoted, or completely backwards.
In other words, it's a pretty good example of knowing just enough to be dangerous but not enough to be useful.