Dancing David said:
For someone who likes anthropology you seem to be unaware of the nature of folk magic in Mexico or Haiti. The vast majority of 'brujas i brujos" in Mexico are Xian practioners of folk magic, Mexican folk magic occurs within the context of Catholicism and borrows very heavily from it. The same is true of Voodoo traditions, except that it includes an african component. So I would assume that some number of the people burned by the church were also Xian practioners of witchcraft. And even in the USA and the modern 'witch' tradition many 'white witches' are Xians they are not pagans. Shock and gasp, I know I was shocked when I met people who claimed they were witches and were just preformimng the catholic mass.
We may be running a risk of starting off on a "No True Scottish Witch" fallacy discussion, but I think that comparing syncretic Haitian folk religions with 17th century European beliefs is a non-starter. There's very little evidence to support the idea of a substantial hold-over or practice of pagan (or even obviously syncretic) beliefs in "core" Europe between about 1300 and the neo-pagan revivals of the 20th century. The modern earthy-crunchy neopagan witch simply did not exist in Europe, and you can look for her in vain.
The definition of "witch," therefore, has shifted over the centuries. In the 17th century, it was akin to "Satanist" or "demonologist," specificially a person who consorted with acknowlegedly evil spirits within the ontological framework of the Christian church. The idea that this was somehow a method of assuring religious orthodoxy or a power struggle between the folk religionists and the church hierarchy is ludicrous at several levels. FIrst, it's the reason there is no "save the dodo's" ecological movement -- there are no dodo's left, and similarly, there were no folk religionists left by the 17th century. Second, there was a genuine power struggle going on at the time between the Catholic and Protestant churches -- there was a well-established method of dealing with assuring religious orthodoxy and establishing power, specifically under the guise of dealing with
heretics. Heresy and witchcraft are, and were, radically different crimes. Third, most of the witchcraft events were not related to the church hierarchy (one of the differences between witchcraft and heresy), but were produced almost entirely as a local, political, and largely lay dispute. The areas of Europe where the church was the strongest were, almost ironically, the areas with the least amount of witchcraft hysteria.
On a strict reading of the definition of "witch," there were by definition no witches, as evil spirits don't exist. On a slightly less strict reading, your "assumption" that "some number of the people burned by the church were also Xian practioners of witchcraft" (meaning people who self-admittedly attempted to consort with evil spirits) is at best a very tenuous assumption, and really doesn't fit the available evidence. Just to start out with,.... the church wasn't the organization that burned witches. If an accused witch was executed, it was typically done by the burgermasters of Bad Shoeshein, in response to a public accusation raised by the citizenrly, and over the protests of the local clergy.....