In a thread in community, about the dog that savaged tim and several other people, Rolfe (who is, of course, a vet, not an executioner) wrote-
Now Rolfe and I assuredly agree it's sad that "good", socialised dogs are killed for reasons of minor inconvenience to owners, while the dangerous animal that attacked tim and others is still alive. There's every chance it might attack someone else. The rational case for killing it is clear and Rolfe would kill it herself.
I'm not sure I could kill a dog, unless it was in serious pain and that was all I could do for it. But I've killed turkeys and sheep and goats, for no reason besides dinner. I never (as far as I know) killed a human either, but there are some whose execution I think would cause me no greater qualms than Rolfe's in the case of the vicious dog.
Rolfe is a Christian as well as a vet and firmly opposed to the death penalty for any and all human criminals, while accepting of it in terms of asocial and dangerous animals.
It's a paradoxical attitude I cannot understand in purely rational terms.
Why is it fine to "put down" a healthy animal which simply behaved according to it's nature, yet it is unacceptable to apply the same standard to a human?
Many people will feel the answer is obvious- that it's just wrong to kill a human and there's an end to it. It just is!
But that's no answer at all, as sceptics ought to appreciate. It's just a restatement of the assumption.
So what are the rational reasons to oppose the execution of the small percentage of criminals we have already decided can never be released from prison? (As opposed to the moral or emotional ones).
I find it hard to be all that sad. Lovely, friendly dogs are being put down every day just because they don't have a home. This one, I can cope with. I'd do it myself in a heartbeat.
Now Rolfe and I assuredly agree it's sad that "good", socialised dogs are killed for reasons of minor inconvenience to owners, while the dangerous animal that attacked tim and others is still alive. There's every chance it might attack someone else. The rational case for killing it is clear and Rolfe would kill it herself.
I'm not sure I could kill a dog, unless it was in serious pain and that was all I could do for it. But I've killed turkeys and sheep and goats, for no reason besides dinner. I never (as far as I know) killed a human either, but there are some whose execution I think would cause me no greater qualms than Rolfe's in the case of the vicious dog.
Rolfe is a Christian as well as a vet and firmly opposed to the death penalty for any and all human criminals, while accepting of it in terms of asocial and dangerous animals.
It's a paradoxical attitude I cannot understand in purely rational terms.
Why is it fine to "put down" a healthy animal which simply behaved according to it's nature, yet it is unacceptable to apply the same standard to a human?
Many people will feel the answer is obvious- that it's just wrong to kill a human and there's an end to it. It just is!
But that's no answer at all, as sceptics ought to appreciate. It's just a restatement of the assumption.
So what are the rational reasons to oppose the execution of the small percentage of criminals we have already decided can never be released from prison? (As opposed to the moral or emotional ones).