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Why does JG continue to believe ??

Geoff,

I think you missed Pragmatist's smiley when he alluded to Abhidharma!

Granted, the possible or logical existence or otherwise of an observer in a whole is a philosophical paradox, but irrelevant to whether QM supports your world view or not. You have done absolutely nothing to support any concept of QM applying to macroscopic phenomena in general and reverse causation in general.

A metphysical or philosophical approach instead isn't going to take us anywhere in establishing the physical reality and laws of physics behind your experiences, other than on a long, open-ended debate, which may still be interesting, since anyone can always select a metaphysical and/or philosophical position or "ism" that fits with the point one is trying to prove. (Prove me wrong :D)

So, you are running away from the debate because you have realized that QM does not provide a tenable basis for your beliefs, because you realize that metaphysics won't help you either, and because you realize you are comitting logical falacies and moving the goal posts and misrepresenting people's positions in order to keep the debate going.

A shame, really. But at least you havn't resorted to verbal abuse Ian-style, so you deserve credit for that. And credit for trying to continue for a long while to debate QM with Pragmatist.

Geoff, are you open to the possibility that your experience may have been the result of numerous tricks the mind can play on a person? Would you consider this a possibility, and not just a possibility of a possibility?
 
Anders W. Bonde said:
I think you missed Pragmatist's smiley when he alluded to Abhidharma!

I saw the Smiley. I also understood what it signified. Maybe the only thing which can be said or understood about the observer, is what the observer isn't.

Granted, the possible or logical existence or otherwise of an observer in a whole is a philosophical paradox, but irrelevant to whether QM supports your world view or not.

You have done absolutely nothing to support any concept of QM applying to macroscopic phenomena in general and reverse causation in general.

Well, I'm not sure I wanted to. I wanted to stop people saying QM contradicted my worldview, and as far as I am concerned, it doesn't.

So, you are running away from the debate because you have realized that QM does not provide a tenable basis for your beliefs.....

Excuse me but..... :yawn:


Geoff, are you open to the possibility that your experience may have been the result of numerous tricks the mind can play on a person? Would you consider this a possibility, and not just a possibility of a possibility?

Anders, I think you already know where the debate goes from here.

Anders : Could it have been a trick?
Geoff : No.
Anders : How can you know? How can you be sure? You must be crazy if you won't even consider it.
Geoff : You had to be there to understand.
Anders : But that's no use to us.
Geoff : So why bother talking about it?

...and on it will go.

I never asked anyone else to believe me. I said I would continue to believe it myself, because I choose to make my own judgements about my own personal experiences. I never intented to even talk about these things. I have always said that there is no point. This thread was started by somebody-else because he couldn't figure out why I still believed it, since all his normal theories about "why people believe" seemed to have failed in my case. That has to stand for itself. I cannot transport you to where I was and who I was when this happened to me. All I can do is to tell you that even though I'm not an idiot, nor am I ignorant, nor am I trying to claim special powers or profit from the paranormal, neither am I obviously insane.....I still believe that what happened to me was very real indeed. I have a friend who I was discussing these things with last week. He said that one "real experience" was worth one thousand normal mundane experiences. I suppose that is how I feel too. It wasn't just real - it suddenly made many other things I once felt to be important seem almost completely irrelevant. So it makes no difference how many times people ask me whether I was mistaken, I am always going to say I wasn't. I have to ask you all why it bothers you so much that I believe what I do. I am not trying to evangelise any religion. I am not trying to defend frauds and charlatans like Uri Geller. I am not trying to make any money. Why is it a problem that I believe that mystical experiences are real and not mere fantasy?
 
JustGeoff said:

I never asked anyone else to believe me. I said I would continue to believe it myself, because I choose to make my own judgements about my own personal experiences. I never intented to even talk about these things. I have always said that there is no point. This thread was started by somebody-else because he couldn't figure out why I still believed it, since all his normal theories about "why people believe" seemed to have failed in my case. That has to stand for itself. I cannot transport you to where I was and who I was when this happened to me. All I can do is to tell you that even though I'm not an idiot, nor am I ignorant, nor am I trying to claim special powers or profit from the paranormal, neither am I obviously insane.....I still believe that what happened to me was very real indeed. I have a friend who I was discussing these things with last week. He said that one "real experience" was worth one thousand normal mundane experiences. I suppose that is how I feel too. It wasn't just real - it suddenly made many other things I once felt to be important seem almost completely irrelevant. So it makes no difference how many times people ask me whether I was mistaken, I am always going to say I wasn't. I have to ask you all why it bothers you so much that I believe what I do. I am not trying to evangelise any religion. I am not trying to defend frauds and charlatans like Uri Geller. I am not trying to make any money. Why is it a problem that I believe that mystical experiences are real and not mere fantasy?
See, now...I also had a "very real" experience...oh, about 30 years ago, I guess (thanks for making me feel old) which led to my religious conversion...followed, at length, by a gradual but complete deconversion (I know, I need to start that thread)...so this experience of yours, personal and subjective as it is, is precisely the thing that I would like to hear about, to compare your experience with my own. I would be shocked if I were the only one who is interested in this manner, too; I am a bit puzzled by your refusal to share more details. Claus bothers you? Put him on ignore! Aussie Thinker, too, if that's what it takes (see his post above for explanation). You have here an audience that wants to listen, to compare notes. What was it about my "real experience" that allowed me to eventually abandon it? Was it similar to yours, or completely different? I don't know, and I would like to.
 
I would too be interested in hearing your experiences, as I've had a few interesting ones myself.

Still somehow it strikes me as strange when you use the words "real experience". Aren't all experiences real? Whatever you might even just imagine or fantasize, whether you're totally sane or a lunatic, it's all real, at least in your brain.

Or maybe by real you mean objective? As in something that other people would've witnessed too, had they been there while you had your experiences?
 
Mercutio said:
See, now...I also had a "very real" experience...oh, about 30 years ago, I guess (thanks for making me feel old) which led to my religious conversion...followed, at length, by a gradual but complete deconversion (I know, I need to start that thread)...so this experience of yours, personal and subjective as it is, is precisely the thing that I would like to hear about, to compare your experience with my own.

If you wish to do that by PM, then I would be happy to do so.

I would be shocked if I were the only one who is interested in this manner, too; I am a bit puzzled by your refusal to share more details.

It is simply here that I do not want to share more details, because that would asking for trouble. I talk to people about what happened to me - I try to describe it as best I can - but not in public on a skeptics forum where I can legitimately be asked for evidence to back up what happened. The reason I am reluctant to share the details is that I have done that once before, and I lost control of the situation that followed. Having made that mistake once, I am not going to make it again.

If you genuinely want to know more then you can PM me.
 
joyrex said:
I would too be interested in hearing your experiences, as I've had a few interesting ones myself.

Still somehow it strikes me as strange when you use the words "real experience". Aren't all experiences real? Whatever you might even just imagine or fantasize, whether you're totally sane or a lunatic, it's all real, at least in your brain.

Or maybe by real you mean objective? As in something that other people would've witnessed too, had they been there while you had your experiences?

I meant real in a very loose and poetic sense. I meant the opposite of the normal mundane experiences that our lives are composed of for 99.99% of the time.

I don't know why I am bothering to talk about this at all. I'm not going to plaster my personal experiences all over the JREF like some kind of circus freak. That really isn't why I came back here.

:)
 
JustGeoff said:
If you wish to do that by PM, then I would be happy to do so.



It is simply here that I do not want to share more details, because that would asking for trouble. I talk to people about what happened to me - I try to describe it as best I can - but not in public on a skeptics forum where I can legitimately be asked for evidence to back up what happened. The reason I am reluctant to share the details is that I have done that once before, and I lost control of the situation that followed. Having made that mistake once, I am not going to make it again.

If you genuinely want to know more then you can PM me.
Well...I genuinely am interested, so I will PM...but I will try one more time to do this in public. This, to me, is one of the purposes of this forum. In mere minutes, we had another interested party (joyrex), and others have expressed interest previously. There is an opportunity here for genuine exploration, and it is being passed by.

I do understand hesitating to submit your experience to dissection, but (speaking for myself) this is a way to gain further insight into it. Perhaps you do not wish to risk finding a mundane explanation; I can understand that too, although my own path from the sacred to the profane was a journey of discovery every bit as fascinating as the original "real experience".

Lastly, even though you would be submitting your personal experience to be examined by others, how painful could that be? You speak of losing control over the situation that followed...hey, it's only the internet. It's only a forum. Your risk is limited to what total strangers whom you may never meet in real life think of you. I'd suggest that the times you have told people face to face about your experience were a much greater risk than this, and you seem to have survived those intact :).

So...if I must PM, I will, but the greater good for the greater number is served by a public exchange.
 
Geoff,

You have withdrawn from our debate, and now you are withdrawing from the one you have with Pragmatist, even though you told me yesterday that the reason you didn't want to debate with me was because you found Pragmatist much more worthwhile.

Just mentioning it.
 
Geoff,

You are misrepresenting me. I do not believe you are crazy, not even for not accepting the possibility of an explanation as an alternative to your own, nor have I ever contended that you are crazy. However, by refusing a possibility no-one else would write off without convincing evidence, and which no-one would claim has anything to do with mental illness, I do believe you may be a victim of cognitive dissonance. It can happen to all of us. Heck, for years I'd been kidding myself that I'd had a perfect childhood, but with the help of others I eventually had to concede to myself that it was in fact far from perfect. Memory lapses, wishful thinking, errors of reasoning, cognitive dissonance - all of those were a part of my image of childhood, but no-one ever diagnosed me as "crazy".

What I believe I am seeing, Geoff, is you responding to reasoning, facts and opinions that don't fit your worldview, by claiming that those who propose alternative explanations to the reasoning behind your view call you crazy.

And again you are moving the goal posts, while, without proof, accusing others of doing the same. Where did anyone say that QM contradicted what you argued here, without providing evidence? Pragmatist demonstrated that your arguments concerning QM were false, but none of us actually know what your worldview is, other than what you have posted here, and it is irrelevant. In your worldview anything could be possible and tenable - to you. So what use is that to us? Besides, you yourself were the one who brought QM into this debate in the first place as an argument for support of your claim that the paranormal (not least your experiences, particularly any involving the concept of reverse causation) is in fact not paranormal and do not contradict known science. Pragmatist showed you that you were in error, so why not leave it at that?

The paranormal and your experiences do contradict known science, and as Pragmatist rightly pointed out, speculating about unknown science is no better than fantasy.

Let's summarize: From what I hear you saying, you don't believe that your experiences, or some paranormal phenomena, contradict known science, but are supported by it. The only support of this you tried to argue was QM. Pragmatist demonstrated for all to see that your arguments were wrong. So if you want to stand by your original claim, namely that your experiences and some of the paranormal fits within known science, then, logically, you must provide evidence other than QM (that didn't work) for this assertion, or simply concede that your worldview and/or your experiences in fact do contradict known science, and therefore alternative explanations, not least psychological and cognitive factors, are much more likely candidates. It has nothing to do with mental illness.
 
Mercutio said:
Well...I genuinely am interested, so I will PM...but I will try one more time to do this in public. This, to me, is one of the purposes of this forum. In mere minutes, we had another interested party (joyrex), and others have expressed interest previously. There is an opportunity here for genuine exploration, and it is being passed by.

Maybe. But maybe there are good reasons for that.

I do understand hesitating to submit your experience to dissection, but (speaking for myself) this is a way to gain further insight into it.

I already said dissection isn't going to lead to understanding it anyway.

Perhaps you do not wish to risk finding a mundane explanation; I can understand that too, although my own path from the sacred to the profane was a journey of discovery every bit as fascinating as the original "real experience".

I can understand why that is the theory most people here will gravitate towards. It is to be expected.

Lastly, even though you would be submitting your personal experience to be examined by others, how painful could that be?

Not "painfull. Disrespectful and fraught with danger maybe. It was posting my thoughts on this board which led to many of those things happening, and I do not have any wish for a repeat performance.

You speak of losing control over the situation that followed...hey, it's only the internet. It's only a forum.

No. It's my reality, and my life. And yours.

Your risk is limited to what total strangers whom you may never meet in real life think of you.

That's what I thought before. I found out I was wrong. Very wrong.

:)
 
JustGeoff said:
Pragmatist,

I am not going to respond to each and every part of your post because much of it can be skipped and replaced with :

Some scientists within the field are arguing that reverse causality does happen, and until that argument is resolved, I am not going to accept your judgement on its outcome. Some physicists agree with my claim (reverse causality is possible). Some don't, and you are one of them. What else is there to argue about? It is arguing for the sake of it.

Esoteric discussions about the difference between "possible" and "not impossible" seem to be little more than a pointless argument in the face of the above paragraph. It's not going to be resolved, is it?

Yes, it's easy to just ignore all the arguments which have been shown to be fallacy and reiterate the original position like it never happened! I'm not trying to be difficult there but it is a pattern in your discussions that you ought to be aware of. I don't care WHY you do it, but you may find it personally profitable to take a time out and think carefully yourself about why you do it.

Your claim that reverse causality is possible IS refuted. We don't know that it IS possible. We have established that it is truly unknown and that in reality all we can honestly say is that there is a possibility that it is possible (NOT that it is possible per se) - and that is ONLY at the microscopic quantum level, that tells us NOTHING about any putative MACROSCOPIC case. Like I said before, to assert what you do involves a fallacy.

JustGeoff said:
I didn't say that. I said you didn't like his metaphysical position, because you don't seem to like metaphysics. That doesn't mean you "don't like him."

With all due respect, you DID say that. But I will accept that you may not have MEANT that.

And once again you are trying to extrapolate beyond the data. You have no evidence that I don't like his metaphysics. I said I disliked discussing metaphysics in general which implies nothing about my likes or dislikes ABOUT metaphysics. In this particular case I don't like him confusing his metaphysics with his SCIENCE. I haven't examined his metaphysics in sufficient detail to draw any conclusion about it, other than it's not scientific.

JustGeoff said:
Actually, it was implied in your argument. You defined "observer" as a physical human being.

No I didn't. I REFUSED to "define" an observer, remember? I told you that I didn't see any need for a "definition" of an observer, and when you asked me what I thought an observer WAS, I gave you a description of a possible observer. A description is NOT a definition.

I thought I made it quite clear that I wasn't playing philosophical games, if I didn't make that clear enough I apologise.

JustGeoff said:
Then this discussion isn't likely to go anywhere. It has reached a point it cannot currently pass.

Then WTF are we arguing about? :rolleyes:

*I* am arguing about your specific claims that QM supports your other claims,and about "laws of science" etc. What you think YOU are arguing about is anybody's guess! :)

All the rest of your assertions about my "definition" of an observer are irrelevant because it never happened.

I had a quick look back through the whole thread to see if I could resolve any outstanding problems and I realised that you may not have understood what I originally said about Schrodinger's Cat and that seems to be influencing your thinking. Let me try to explain again and make it clearer.

Schrodinger proposed the "cat experiment" to highlight an absurdity. The proposed interpretation of quantum mechanics at that time was that an UNKNOWN quantum state could be considered to be an equal mixture of opposing probabilities.

The wavefunction gives us probabilities of events up to the point of collapse. Therefore BEFORE the moment of collapse one can legitimately say that both opposing probabilities are POSSIBLE - AS FAR AS WE KNOW. The wavefunction collapses when an observation is made. An "observation" is a really bad and confusing term because it does NOT imply any person or consciousness or anything else. ALL it means is that there is some INTERACTION at the quantum level. In practical terms it means that a photon bounces off the object in question, or an electron is deflected in it's path near the object. There is no "intelligence" involved in the process, it is a simple, physical process, not involving people or cats or anything else.

The moment something interacts with the system, the state of the system changes. For example, the path of an electron changes if we bounce another electron off of it. The bouncing of the electron is an "observation". So all "observation" actually means at the end of the day is a "change in the state of the system" (literally a change in the state vector in QM terms). But the wavefunction is a description of the state vector! So what that means in practise is that the moment there is some physical interaction between the object and some other object, that the old wavefunction is invalid and a new one is needed to reflect the changed circumstances. At the moment of interaction however, some of the unknowns in the OLD wave function have become knowns. So what we mean when we say a wavefunction "collapsed" is that some of the old unknowns were resolved and the wavefunction subsequently became invalid because the situation changed as a result of the interaction.

Now, in case that is not crystal clear, let me use an analogy. Let us imagine a town. And that town has exactly 100 streets. One of the streets is called Main Street, and at some point there is a crossroads between that street and another called Cross Street. We are outside the town, looking down on it from an aircraft, but there is low, heavy cloud so we can't actually SEE the town or the streets clearly. We watch the roads leading into town and we see a bus entering the town, and also a particular car. But as they enter the town they disappear under the cloud cover. So all we know is that the town has 100 streets, and that SOMEWHERE in that town there is a bus and a car. So we now construct a wavefunction. That wavefunction tells us that there is a 1% probability that the bus is on any given street, and that there is also a 1% probability that the car is on any given street. The fact that there is a 1% probability that the bus is on ANY given street does not imply for one moment that the bus is somehow spread out smeared over all 100 streets! However, if we tried to visually plot a GRAPH of the wavefunction, that is EXACTLY what it would appear like. But we know that a mathematical description is NOT the same as a physical reality (the map is NOT the territory). We have no way of knowing anything further about the situation until suddenly we hear a traffic report on the aircraft radio. The report announces that at 9:59 am precisely the bus which was travelling down Main Street, collided with the car which was crossing the junction with Cross Street. THAT is an observation. The collision establishes that at precisely 9:59 am, that the car and the bus were BOTH at the junction of Cross and Main (otherwise they wouldn't have collided). Therefore we know that at 9:59 am precisely, the probability that the bus was anywhere OTHER than Main Street is ZERO. And the probability that the car was anywhere OTHER than Cross Street is also ZERO. And it doesn't matter who observed the crash or when or how. The observer may have been a person standing on the corner of Cross and Main. But it may equally have been recorded by an unmanned security camera on a nearby building. We can reasonably conclude that the crash was not CAUSED or significantly influenced by the expectations of any observer.

There is a bigger issue with the above. The wavefunction, the guess that the bus had a 1% chance of being on ANY street (same for the car) IMMEDIATELY prior to the crash is no longer valid, it has collapsed because the probabilities were changed by the collision. BUT we also know that SOME of the old probabilities were NEVER reasonable POSSIBILITIES at all. For example, in the last second of time just before the collision, the wavefunction told us that there was a 1% chance that the bus was on ANY street. But that was a mathematical GUESS, not an actual situation. In reality there was NO possibility whatsoever that it was on ANY street OTHER than Main Street at that moment in time. But we didn't know that until we heard about the crash. So some of the other POSSIBILITIES that appeared in the old wavefunction, were NEVER ever possibilities at all! If they weren't even POSSIBILITIES then they were never PROBABILITIES (other than zero).

Therefore when we said there was a 1% probability that the bus was on ANY street in the last second before the crash, we were lying. Or at least uninformed. But we had no way of knowing that PRIOR to the moment of collision. And therefore the statement that there was even a POSSIBILITY that the bus was on any street OTHER than Main just before the crash is ALSO a fallacy! It was not even a possibility, but in the absence of information, there was a possibility that it was a possibility! We have hit the same fallacy as the "reverse-causality is possible" one.

Schrodinger realised this. It disturbed him. So he told the other QM physicists, "Look guys, when you talk about probabilities and stuff, you are really only talking about mathematical possibilities of possibilities, don't confuse that with reality". But it seems they didn't understand him, so he proposed the cat experiment to show how obviously absurd it was to talk about there being "equal probabilities" for unobserved events. The "equal probabilities" is ONLY A GUESS. Nothing more than that.

So in the cat experiment, the idea that the cat is either alive or dead is ONLY A GUESS. It HAS to be one or the other, but until we actually LOOK into the box we don't know WHICH of the two possible guesses is correct. There is an equal MATHEMATICAL PROBABILITY that the cat is alive with the cat being dead. But that does NOT mean that the cat is BOTH alive and dead at the same time! THAT idea only comes about if we confuse our mathematical "map" with the actual "territory" of the experiment.

The big problem with Schrodinger's cat is that instead of giving everyone a wake up call and return to sanity it prompted the darned philosophers to elaborate on the idea of the cat being BOTH dead and alive at the same time. It was truly ironic that Schrodinger's absurdity, designed to put an end to ridiculous misinterpretation and meaningless speculation, led to a new kind of even WORSE misinterpretation and speculation! Schrodinger was FURIOUS about it! This is what prompted him to make his many outspoken comments about the absurdity of the rampant philosophizing that had taken over QM.

It was Schrodinger himself who pointed out that the wavefunction was NOT collapsed when someone looked into the box. It was almost certainly collapsed some time prior to that because there would be many quantum interactions within the box all the time. Any one of these would constitute an "observation" that would collapse the wavefunction. But he also made the mistake of allowing himself to be drawn into philosophizing about WHEN this could possibly happen (i.e. was it when the radioactive decay occured in the trigger, or was it when a cosmic ray passed through the box etc.). Again, it's meaningless speculation because we DON'T KNOW.

Consciousness NEVER entered into the cat equation. However, many years later, another person, Wigner suggested a modification to the cat experiment in order to "resolve the paradox" (what paradox???). His idea was to replace the cat with a conscious human and instead of a poison vial he would have a light. So the same situation would cause the light to possibly go on in the box. The experiment was called "Wigner's Friend".

Wigner however made the confusion worse. He speculated that on an extrapolation of the wavefunction there was an equal probability that there were TWO conscious humans in the box, one in the dark and one in the light at the same time. And by some wierd philosophical logic he came up with a multiplicity of conscious humans in the box at the same time, all equally smeared out in the space within the box! But even HE could see that was absolutely absurd. So he came up with a conclusion. He concluded that because it DOESN'T happen, that must mean that CONSCIOUSNESS itself somehow prevents the multiple person wavefunction from ever coming into existence. The logical corollary of that being that CONSCIOUSNESS itself must collapse the wavefunction BEFORE the splitting into multiple conscious observers occurs!

Now, for my own personal opinion. I don't care how good a philosopher Wigner was. That idea is the biggest load of horse puckey I have ever heard! It is patently ridiculous! The ONLY way you can reach such an insane conclusion is if you confuse a mathematical expression ABOUT a possible reality with the reality itself.

THAT is the essence of the problem with QM and Schrodinger's cat. There are some people who believe there is some paradox inherent in Schrodinger's experiment because they believe that somehow the mathematical description of a system is somehow more real than the reality itself. And there are others like me, who think the whole thing is totally absurd and that scientists should not be playing at being philosophers (and especially vice versa). Paradoxes arise when someone confuses their abstractions with the object abstracted, or extrapolates beyond the available data. They are resolvable simply by recognising the difference between an object and an abstraction of an object and not trying to equate the two. In other words, the map is NOT the territory.
 
CFLarsen said:
Geoff,

You have withdrawn from our debate, and now you are withdrawing from the one you have with Pragmatist, even though you told me yesterday that the reason you didn't want to debate with me was because you found Pragmatist much more worthwhile.

Just mentioning it.

Claus,

I am sorry, but I am tired of the way you go about "debating" people. I am tired of what seems to me to be severe tunnel vision. You appear to have only one way of thinking about these things and if somebody tries to provoke you to think about them differently all you do is put your fingers firmly in your ears and continue to do what you always do. Talking to you doesn't ever seem to lead anywhere. You don't really listen to people. For example, even after everything I have said to you over the past two weeks, your last post still contained things like :

"Geoff, if these phenomena actually "exist", then let's see them. If we can't, how can we evaluate whether or not they exist? This is the pivotal point, and you need to understand it, and explain how."

You see, I have already told you at least ten times that I cannot show this to you, and that you have to find it for yourself if you are ever going to find it. So WHY are you asking me to show these phenomena AGAIN? What is the point in me talking to you if you never listen to what I say and never move on from the first set of questions which I have already told you the answers to?

Why on earth should I just answer the same questions over and over again if you never take any notice of the answers? :confused:
 
For someone to actually think that the cat is half-dead and half-alive when it's not observed is just plain stupid. JG, you really should not talk about QM if you don't understand what the freak you are talking about.
 
Geoff,

I was merely pointing out that you seemed to be withdrawing from one debate after another. I don't understand why you withdraw now, because we were actually having quite an interesting debate. Whether you like it or not, you have to exemplify. You have to specify just what the heck you are talking about. We cannot have a meaningful debate, if we are not both on the same level: I need to understand what exactly it is you are talking about, so I ask for examples, and specifics. That, you will not give. Perhaps, you cannot.

You said you were going to get around to replying to my post yesterday. Now, you withdraw, and reiterate your previous concerns (before this latest debate). Are you sure you are not merely tired of being shown how weak, flawed and clueless your argumentation is? I'm not saying this in a disparaging way, because it is obvious that you are doing really, really bad.
 
Anders W. Bonde said:
What I believe I am seeing, Geoff, is you responding to reasoning, facts and opinions that don't fit your worldview, by claiming that those who propose alternative explanations to the reasoning behind your view call you crazy.

Quite a few of them have told me that! I have no problem at all with people offering opinions that don't fir my worldview. As for reasoning and facts....well, reasoning is reasoning and stand on its own - it doesn't "fit" or "not fit" my worldview. Either it's wrong or it's right. Facts are hard to come by too, as seen by the tortuous discussion about the status of reverse causality in QM. Turns out there are opinions involved in many so-called "facts". On top of all that, I do not have a problem with people who have alternative worldviews to my own. I used to have a problem, both when I was a skeptic (when I had a problem with believers, especially creationists) and when I first moved on from skepticism (when I has a problem with materialists), but now I don't care. In fact I think that trying to get everyone else to think like you do is at the root of many peoples disatisfaction with their world.


And again you are moving the goal posts, while, without proof, accusing others of doing the same. Where did anyone say that QM contradicted what you argued here, without providing evidence?

Er....Claus repeatedly claimed that "all paranormal phenomena" break the laws of physics. He claimed what I had reported broke the laws of physics. When I tried to explain why that wasn't true, he started talking about psycho-kinesis instead and flatly refused to take any notice of the QM debate.


Pragmatist demonstrated that your arguments concerning QM were false.....

Er.....some of them he did. But he did it on the basis of claiming peer-reviewed papers on QM were full of nonsense. The debate about reverse causality in QM is not resolved, Anders. So I am afraid what you are saying is dependent on AN OPINION. Not facts. So what you have done here is tried to claim an opinion is a fact, and then told me that my arguments concerning QM had been shown to be false. Luckily for me, I don't let other people do my thinking for me. :rolleyes:

, but none of us actually know what your worldview is, other than what you have posted here, and it is irrelevant. In your worldview anything could be possible and tenable - to you.

Erm. First you say you don't know what it is, then you say that anything is possible in it. You should have stuck to saying you don't know what it is. Only logically and physically coherent things are possible in it. Logic holds true at all levels. What changed when I moved from skepticism towards mysticism was that I realised/accepted some of my premises and some my reasoning had been wrong before. What I did NOT do was abandon logic. Far from it. And I believe that if you follow your own logic, with absolute honesty to yourself at all times, then you will finally end up coming to the same conclusion. And before you ask me to show you this "logic" I should remind you again that some of my previous premises had to be abandoned, quite specifically physicalism being true, even though this had been the unacknowledged bedrock of everything I previously held to be true.

I want you to look closely at something Pragmatist posted, since you hold him in such high regard

No, you misunderstood me, I actually AGREE with you. In fact you are making my very point. It seems to me that to some extent you have concentrated on Schrodinger's more metaphysical world view, and so was Ian who seemed to be surprised at my saying that Schrodinger was a materialist.

I was trying to point out that he was BOTH, which is why I have repeatedly suggested that everyone should look at the WHOLE of his work, not just concentrate on one part of it.

Now, you will see here that Pragmatist has actually confirmed something I have said at this site on many occasions in the past, but which until now has been rejected by almost everybody. It is possible to have a belief system where BOTH materialism and idealism are "kind of" true, but neither is the whole truth.

I am trying to get you to join the dots here. Here is something that Shroedinger said :

Because of it, all philosophy succumbs again and again to the
hopeless conflict between the theoretically unavoidable acceptance of Berkeleian idealism and its complete uselessness for understanding the real world.

I hope the relevance of that isn't lost on you. Schroedinger believed that Berkeliean Idealism was theoretically unavoidable in ontology, but that it was useless for understanding "the real world". You can pretty much chalk that up as my own worldview, allthough I would choose different words to say it. But the point is this : unless you can get yourself to the point where I was, where Schroedinger was, and presumably where Pragmatist has been - the position of actually accepting that you have to allow idealism a real place at the table if you are going to get to the answers, then there is no point in me talking to you about my logic, and how reason can get you to the answers, because you won't be able to accept my premises. What is important here is that Shroedinger accepted Idealism because he saw it as theoertically unavoidable within ontology. I think his reasoning was spot on. Unless you can accept this, we are probably stuck. I am not an Ian clone or a lifegazer clone - I don't want you to agree with me. But if you don't, I can't really go forward.

Pragmatist showed you that you were in error, so why not leave it at that?

Pragmatist made a couple of errors himself, but you weren't looking at those. In fact, when he corrected himself on one of them, you didn't even realise what had happened. You thought he was joking. I don't think he was. If I am wrong, then I will go back and ask him again about what he think an observer is.

I cannot be bothered to read the rest of your post, because I am bored of reading "Pragmatist proved you wrong", in every other line. As I said before, I'll do my thinking for myself if it's all the same to you.
 
JustGeoff said:
Thar is why it can be altered, Pragmatist. There is no actual contradiction here, provided you aren't a hard determinist. (sorry but I have to use an "ist") :)

Yeah. So I just altered my invisible pink unicorn. It's now an invisible blue unicorn. It's perfectly legitimate to do that because it doesn't exist! :D

And one has to be a "hard determinist" to believe that there is some MEANING to the word "exist"? Geoff you appear to love boxes. I've a suggestion, try losing the boxes. It can both fun and educational to think OUTSIDE the box for once.

JustGeoff said:
Well, if we can't talk about QM because I don't understand well enough, and we can't talk about metaphysics because you don't want to be subjected to the "ism mind games" then we have run out of stuff to discuss, it would seem.

Pretty much. You can only maintain a sensible discussion if there is some consistent logical basis for one.

JustGeoff said:
Actually, I do remember something about Eddington and numerology. Yes, that is pseudoscience.

Excellent, I'm glad we agree on something! :)

JustGeoff said:
Then how can a man in a coat be "an observer", given Schroedingers account of what he means by "observer"?

I hope my further explanation of the cat may help you get round your interpretation of what Schrodinger meant by "observer". Has it occurred to you that just possibly you may have misinterpreted what he meant?

JustGeoff said:
You have said that you were confused by me using philosophical "isms". I assumed that meant you did understand what I was talking about.

True. But saying I am confused about YOU mean when you claim various "isms" doesn't necessarily imply that I don't understand the "isms" themselves. There is a difference you know! :)

JustGeoff said:
For the record, I also think it is a waste of time. It is only happening because you defined "observer" as a physical human being, and that appeared to me to breach our agreement that we would keep metaphysics out of science.

I disagree. I believe that all the confusions arise because you insist on changing the definitions of things to suit yourself as and when you feel like it. You have not been arguing QM with me, you've been arguing your own personal conception of QM. Which is a different thing entirely. And nothing is sacrosanct. You just changed the definition of "existence" above so that it's now possible to change things which don't exist - in your personal interpretation. And you also insist you're not a solipsist?

JustGeoff said:
"WHO?"

Probably the wrong question. I am not sure the observer has an identity.

Hmmm... what did you say before? Ah, yes...

JustGeoff said:
You have said that you don't think the definition/identity of the observer makes any difference. I think it is absolutely critical, and so did Schroedinger, which is why he wrote about it.

Surely you must realise that I cannot be held responsible for all possible confusions here after instances like that!

JustGeoff said:
BTW, If you are now going to tell me you are a Buddhist, then we might as well stop arguing.

Why, what have you got against Buddhists?

JustGeoff said:
I don't want to talk about this either, Pragmatist. The debate has led us here because of one thing you said which sounded like you believed that a physical human body can be "an observer". Had that claim not been made, I would have no wish to be discussing this particular subject.

Well, then I am confused about your previous definition that "observer = man in white coat".

Yes, I realise you are confused and I'm not trying to confuse you. The confusion arises because you are projecting your own personal interpretations on to everything. If you try letting go of the idea of an observer for a while it may help.

JustGeoff said:
I am familiar with general semantics, indeed I have more than once insisted that discussion here were carried out in E-Prime. I believe I successfully showed that it was impossible to have a dispute about ontology if you abolish all forms of the verb "to be".

I don't think it's remotely feasible to expect anyone to debate with rigorous GS constraints unless everybody is fully trained in it, that would just lead to worse confusion. But you can successfully use many of the basic principles and tenets whilst formulating an argument. The idea of being aware of the level of abstraction is particularly useful and avoids a lot of nonsense.

JustGeoff said:
You'll have to explain what you mean if you want me to understand this comment.

You implied that QM and metaphysics had nothing to do with real life. That may well be true of metaphysics. It isn't of QM. I suggest you examine the assumption that leads you to believe that QM is somehow divorced from everyday reality.

JustGeoff said:
[all the rest snipped - maybe if we both tried to avoid arguing for the sake of it and splitting ever finer hairs we could save some space?]

It may be splitting hairs to some extent but it's an important part of logical reasoning. Sloppy logic leads to confusion and error, therefore it's worth making the extra effort to be as precise as possible.
 
Pragmatist said:
Yes, it's easy to just ignore all the arguments which have been shown to be fallacy and reiterate the original position like it never happened!

And it's easy to keep ignoring the fact that reverse causality in QM remains the subject of an ongoing debate to which you have no right to anticipate the result. All the rest is window dressing. Lots of it. I can re-iterate the original position because it stands on its own two feet. You claim to already know the outcome of the debate. You don't. So reverse causality, at all scales, remains on the table regardless of anything else you say. :)

and that is ONLY at the microscopic quantum level, that tells us NOTHING about any putative MACROSCOPIC case. Like I said before, to assert what you do involves a fallacy.

I already asked you where you draw the line between microscopic and macroscopic. You failed to answer the question and told me that I wouldn't understand it anyway. So I left it at that. :)

No I didn't. I REFUSED to "define" an observer, remember?

Wrong. You said that the observer was "the guy taking the measurements".

I told you that I didn't see any need for a "definition" of an observer, and when you asked me what I thought an observer WAS, I gave you a description of a possible observer. A description is NOT a definition.

The description involved an assumption about metaphysics. An assumption that we both know Schroedinger, and many others, believed to be unavoidably false.

I thought I made it quite clear that I wasn't playing philosophical games, if I didn't make that clear enough I apologise.

No doubt you think I am. :(

I had a quick look back through the whole thread to see if I could resolve any outstanding problems and I realised that you may not have understood what I originally said about Schrodinger's Cat and that seems to be influencing your thinking. Let me try to explain again and make it clearer.

Schrodinger proposed the "cat experiment" to highlight an absurdity. The proposed interpretation of quantum mechanics at that time was that an UNKNOWN quantum state could be considered to be an equal mixture of opposing probabilities.

The wavefunction gives us probabilities of events up to the point of collapse. Therefore BEFORE the moment of collapse one can legitimately say that both opposing probabilities are POSSIBLE - AS FAR AS WE KNOW. The wavefunction collapses when an observation is made. An "observation" is a really bad and confusing term because it does NOT imply any person or consciousness or anything else. ALL it means is that there is some INTERACTION at the quantum level. In practical terms it means that a photon bounces off the object in question, or an electron is deflected in it's path near the object. There is no "intelligence" involved in the process, it is a simple, physical process, not involving people or cats or anything else.

The moment something interacts with the system, the state of the system changes. For example, the path of an electron changes if we bounce another electron off of it. The bouncing of the electron is an "observation". So all "observation" actually means at the end of the day is a "change in the state of the system" (literally a change in the state vector in QM terms). But the wavefunction is a description of the state vector! So what that means in practise is that the moment there is some physical interaction between the object and some other object, that the old wavefunction is invalid and a new one is needed to reflect the changed circumstances. At the moment of interaction however, some of the unknowns in the OLD wave function have become knowns. So what we mean when we say a wavefunction "collapsed" is that some of the old unknowns were resolved and the wavefunction subsequently became invalid because the situation changed as a result of the interaction.

Now, in case that is not crystal clear, let me use an analogy. Let us imagine a town. And that town has exactly 100 streets. One of the streets is called Main Street, and at some point there is a crossroads between that street and another called Cross Street. We are outside the town, looking down on it from an aircraft, but there is low, heavy cloud so we can't actually SEE the town or the streets clearly. We watch the roads leading into town and we see a bus entering the town, and also a particular car. But as they enter the town they disappear under the cloud cover. So all we know is that the town has 100 streets, and that SOMEWHERE in that town there is a bus and a car. So we now construct a wavefunction. That wavefunction tells us that there is a 1% probability that the bus is on any given street, and that there is also a 1% probability that the car is on any given street. The fact that there is a 1% probability that the bus is on ANY given street does not imply for one moment that the bus is somehow spread out smeared over all 100 streets! However, if we tried to visually plot a GRAPH of the wavefunction, that is EXACTLY what it would appear like. But we know that a mathematical description is NOT the same as a physical reality (the map is NOT the territory). We have no way of knowing anything further about the situation until suddenly we hear a traffic report on the aircraft radio. The report announces that at 9:59 am precisely the bus which was travelling down Main Street, collided with the car which was crossing the junction with Cross Street. THAT is an observation. The collision establishes that at precisely 9:59 am, that the car and the bus were BOTH at the junction of Cross and Main (otherwise they wouldn't have collided). Therefore we know that at 9:59 am precisely, the probability that the bus was anywhere OTHER than Main Street is ZERO. And the probability that the car was anywhere OTHER than Cross Street is also ZERO. And it doesn't matter who observed the crash or when or how. The observer may have been a person standing on the corner of Cross and Main. But it may equally have been recorded by an unmanned security camera on a nearby building. We can reasonably conclude that the crash was not CAUSED or significantly influenced by the expectations of any observer.

There is a bigger issue with the above. The wavefunction, the guess that the bus had a 1% chance of being on ANY street (same for the car) IMMEDIATELY prior to the crash is no longer valid, it has collapsed because the probabilities were changed by the collision. BUT we also know that SOME of the old probabilities were NEVER reasonable POSSIBILITIES at all. For example, in the last second of time just before the collision, the wavefunction told us that there was a 1% chance that the bus was on ANY street. But that was a mathematical GUESS, not an actual situation. In reality there was NO possibility whatsoever that it was on ANY street OTHER than Main Street at that moment in time. But we didn't know that until we heard about the crash. So some of the other POSSIBILITIES that appeared in the old wavefunction, were NEVER ever possibilities at all! If they weren't even POSSIBILITIES then they were never PROBABILITIES (other than zero).

Therefore when we said there was a 1% probability that the bus was on ANY street in the last second before the crash, we were lying. Or at least uninformed. But we had no way of knowing that PRIOR to the moment of collision. And therefore the statement that there was even a POSSIBILITY that the bus was on any street OTHER than Main just before the crash is ALSO a fallacy! It was not even a possibility, but in the absence of information, there was a possibility that it was a possibility! We have hit the same fallacy as the "reverse-causality is possible" one.

I was with you right up until the last sentence, Pragmatist. I understood your description of a wave function. I fail to understand what this has got to do with reverse causality, at least reverse causality as it is understood by me.

Schrodinger realised this. It disturbed him. So he told the other QM physicists, "Look guys, when you talk about probabilities and stuff, you are really only talking about mathematical possibilities of possibilities, don't confuse that with reality". But it seems they didn't understand him, so he proposed the cat experiment to show how obviously absurd it was to talk about there being "equal probabilities" for unobserved events. The "equal probabilities" is ONLY A GUESS. Nothing more than that.

There are neither "equal probabilities" aren't even a guess. Why don't you just take the simple of this. There aren't "equal probabilities". There just isn't any event. To use your analogy, before you hear the traffic report nobody needs to know where the bus or the car were. It wasn't that they were "at X, but we didn't find out till afterwards". It wasn't that they were"smeared out between X an Y", either. They simply weren't anywhere at all, because nobody and nothing was observing them[/i]. You (and Schroedinger apparently) seem to be jumping through hoops backwards because of a need to explain what is happening to the bus and the car when nobody is looking at them. Yet we both know that Schroedinger was idealist and therefore didn't need them to be anywhere at all when nobody was looking at them!

So in the cat experiment, the idea that the cat is either alive or dead is ONLY A GUESS. It HAS to be one or the other....

The cat HAS to be, because even if you are an idealist a cat is a conscious observer. But if there is no cat, then the contents of the box DO NOT "have" to be in one state or another, and neither do they have to be "smeared out". Why do unobserved physical things have to have a definate state if you aren't a physicalist?

The big problem with Schrodinger's cat is that instead of giving everyone a wake up call and return to sanity it prompted the darned philosophers to elaborate on the idea of the cat being BOTH dead and alive at the same time. It was truly ironic that Schrodinger's absurdity, designed to put an end to ridiculous misinterpretation and meaningless speculation, led to a new kind of even WORSE misinterpretation and speculation! Schrodinger was FURIOUS about it! This is what prompted him to make his many outspoken comments about the absurdity of the rampant philosophizing that had taken over QM.

It was Schrodinger himself who pointed out that the wavefunction was NOT collapsed when someone looked into the box. It was almost certainly collapsed some time prior to that because there would be many quantum interactions within the box all the time. Any one of these would constitute an "observation" that would collapse the wavefunction. But he also made the mistake of allowing himself to be drawn into philosophizing about WHEN this could possibly happen (i.e. was it when the radioactive decay occured in the trigger, or was it when a cosmic ray passed through the box etc.). Again, it's meaningless speculation because we DON'T KNOW.

Ah....I see. So we know it must have collapsed, but we don't know what collapsed it or when? I must then ask you how we know it has collapsed.

Consciousness NEVER entered into the cat equation. However, many years later, another person, Wigner suggested a modification to the cat experiment in order to "resolve the paradox" (what paradox???). His idea was to replace the cat with a conscious human and instead of a poison vial he would have a light. So the same situation would cause the light to possibly go on in the box. The experiment was called "Wigner's Friend".

Wigner however made the confusion worse. He speculated that on an extrapolation of the wavefunction there was an equal probability that there were TWO conscious humans in the box, one in the dark and one in the light at the same time. And by some wierd philosophical logic he came up with a multiplicity of conscious humans in the box at the same time, all equally smeared out in the space within the box! But even HE could see that was absolutely absurd. So he came up with a conclusion. He concluded that because it DOESN'T happen, that must mean that CONSCIOUSNESS itself somehow prevents the multiple person wavefunction from ever coming into existence. The logical corollary of that being that CONSCIOUSNESS itself must collapse the wavefunction BEFORE the splitting into multiple conscious observers occurs!

Now, for my own personal opinion. I don't care how good a philosopher Wigner was. That idea is the biggest load of horse puckey I have ever heard! It is patently ridiculous! The ONLY way you can reach such an insane conclusion is if you confuse a mathematical expression ABOUT a possible reality with the reality itself.

"Patently ridiculous"?

Funny that. You see, that is what people have been saying about Berkeliean Idealism ever since it was first proposed. Yet, however patently ridiculous you think it is, it is still alive and well and making a bit of a comeback recently. And you see, if you do happen to be a person who thinks reality cannot be understood properly without reference to idealism then is it any surprise that you might end up believing that it is consciousness which collapses the wavefunction? I mean, let's not beat around the bush - that claim has been right at the heart of the problem we have been having here, but neither of us wanted to state it. When you finally DID state it, you called it patently ridiculous. I fail to see how stating the "consciousness" (whatever that means) collapsing the wavefunction is "patently absurd". Please explain.
 
Pragmatist said:
It can both fun and educational to think OUTSIDE the box for once.

Oh, always, Pragmatist. :)


I hope my further explanation of the cat may help you get round your interpretation of what Schrodinger meant by "observer". Has it occurred to you that just possibly you may have misinterpreted what he meant?

It is difficult to misinterpret something that was so obviously unambiguous.

And nothing is sacrosanct. You just changed the definition of "existence" above so that it's now possible to change things which don't exist - in your personal interpretation. And you also insist you're not a solipsist?

I am not a solipsist.

Why, what have you got against Buddhists?

:D LOL!

No, it is the other way around, Pragmatist. I like Buddhists. My partner is a buddhist. I'm more of a Hindu-sympathiser myself, rather like our friend Schroedinger. The reason there is no point in talking to you any more if you look to Buddhism for your answer to the question about the identity/definition of the observer is that I cannot provide a better answer than Buddhism does.

You implied that QM and metaphysics had nothing to do with real life. That may well be true of metaphysics. It isn't of QM. I suggest you examine the assumption that leads you to believe that QM is somehow divorced from everyday reality.

Actually, it seems to have been YOU who tries to divorce QM from everyday reality. You think QM effects only take place on microscopic scales that are NOT the "everyday reality" of people and boxes and cats. By contrast, I believe in macroscopic (real everyday world) manifestations of QM.
 
JustGeoff said:
Claus,

I am sorry, but I am tired of the way you go about "debating" people. I am tired of what seems to me to be severe tunnel vision. You appear to have only one way of thinking about these things and if somebody tries to provoke you to think about them differently all you do is put your fingers firmly in your ears and continue to do what you always do. Talking to you doesn't ever seem to lead anywhere. You don't really listen to people.

LOL! I'm sorry Geoff but the needle of my irony meter just hit max and wrapped itself around the stop! :D
 
JustGeoff said:
Er.....some of them he did. But he did it on the basis of claiming peer-reviewed papers on QM were full of nonsense. The debate about reverse causality in QM is not resolved, Anders. So I am afraid what you are saying is dependent on AN OPINION. Not facts. So what you have done here is tried to claim an opinion is a fact, and then told me that my arguments concerning QM had been shown to be false. Luckily for me, I don't let other people do my thinking for me. :rolleyes:

Geoff, I enjoy debating, even heated debate with someone like yourself who is generally polite, and I respect you even if you are uh somewhat "divorced from reality" in my opinion. But PLEASE do me the favour of NOT continually misrepresenting what I have said/thought and/or done. That is NOT respectful, it is dishonest.

You know perfectly well I did NOT claim that peer-reviewed papers were full of nonsense. If you keep misrepresenting me I will demand an accounting that will make Claus look like a pussycat. O.K.?

I REPEAT:

1. A peer reviewed paper MAY be wrong, or may not be accepted by the peers. That is the whole point of peer review. It is a FACT - live with it.
2. The papers are at least 5 years old, the situation may have changed since then. The experiment may have been performed and the matter settled. I don't know and neither do you. But since it's YOUR claim, the onus is on you to PROVE it, not for me to DISPROVE it.
3. The matter is UNKNOWN. Unknown means UNKNOWN. It does not mean "possible", it means UNKNOWN - geddit? You keep accusing me of having pre-decided the issue. *I* have not, I insist it is UNKNOWN. YOU insist that UNKNOWN=POSSIBLE. It does not, it is a basic logical fallacy. I have gone to a lot of trouble to show WHY it is a fallacy. When you accuse me of pre-deciding the issue you are lying. Please be honest.
4. The main paper you rely on is THEORETICAL. It is widely disputed by the scientific community. It does NOT prove anything or provide evidence of anything.
5. Your argument concerning QM HAS been shown to be false because it is predicated on pre-deciding the very issue you are accusing me of! Sheesh!
6. Your wider argument is predicated on an extrapolation of quantum effects to macroscopic scale. That is an absurdity which is obvious to anyone who really understands QM. It is NOT reasonable to expect me to teach you the whole of QM! I have already suggested that you should investigate diffraction - also look at Schrodinger's Nobel Prize acceptance speech. That should give you some immediate insights into WHY it is absurd.

JustGeoff said:
Now, you will see here that Pragmatist has actually confirmed something I have said at this site on many occasions in the past, but which until now has been rejected by almost everybody. It is possible to have a belief system where BOTH materialism and idealism are "kind of" true, but neither is the whole truth.

When you say something that I believe is correct I am happy to confirm it. I have no problem with you being right about something or in fact EVERYTHING. I believe it is incumbent upon any honest person to do so if they are interested in true debate. However, I believe you are NOT being honest. I did NOT confirm that "materialism and idealism are both kind of true". I confirmed that Schrodinger held a set of personal opinons which were distinct from his scientific ones. That is NOT the same thing. And I am not aware of anyone having rejected that specific assertion you make above.

JustGeoff said:
Pragmatist made a couple of errors himself, but you weren't looking at those. In fact, when he corrected himself on one of them, you didn't even realise what had happened. You thought he was joking. I don't think he was. If I am wrong, then I will go back and ask him again about what he think an observer is.

If you believe I made any error, please point it out explicitly. Please do not make vague insinuations.

The only thing I can infer from the above is that you are somehow referring to what I said about the Abhidharma. I mentioned that I didn't want you to make assumptions or jump to conclusions about my knowledge of philosophy. And yes, I pointed to the Abhidharma as a joke because I believe that if you tried to apply your reasoning to THAT you would end up tying yourself in knots. Now I require you to explain how that was an error. And what the other "errors" were since you referred to a "couple" of them.

I have told you repeatedly that I am NOT going to "define" an observer. I am NOT going to play philosophical games or indulge in tautologies.
 

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