Who (or what) created the creator?

There is indeed only one universe, and it contains a Many, i.e. many different things. But taken together as a whole, we have that which cannot be divided – the “universe as a whole.”
Sorry, but that make no sense whatsoever. If they are different then they can be divided. Only things which are indistinguishable cannot be divided.

Relationships between things in the universe may change, but their fundamental quality of being in “The Universe” does not change.
I don't think of "being in the universe" as a quality. If so, it is a very common quality. It adds nothing to our understanding of anything, since every single thing has that quality. Of what use is this concept?

If you genuinely want to understand this matter better than I can explain it, you will have to consult the “De Docta Ignorantia” (On Learned Ignorance) yourself. It is freely available online from several sources. That should give you a better sense of what you’re dealing with with regards to the Maximum.
I'll wait to see if you can explain it with any clarity. If not, I doubt that I will take the time to read it. My reading list is very full and I prefer to use it on things that make some sense.

It has been said that if you cannot explain a thing to a six year old child, then you do not understand it yourself. I'll spot you the extra forty-seven years.

Goodness, beauty, and truth are for Cusa, in the Platonic heritage, unified, and are not human constructs so much as discoveries. Confusion, evil, lies, and ugliness are not sovereign things (principles of nature) in of themselves, but are rather a result of discordant relationships between people and other created things.
That's just silly. Two people can look at the same thing and disagree as to whether it is true or beautiful or good. These things are are judgments made by humans. If two people disagree on truth, is that not discordant? Can you speak for Cusa and say what is good and what is not, or is it simply your own judgment?

In the human sphere, evils result from the ignorant human will flailing about in discordant directions and thus generating a rotten cornucopia of strife.
Give me an example of this. It sounds as if you are saying that if there is discordancy, then it is evil. That would preclude the possibility that one set of strugglers are "good" and another is not.

Is not strife something that we all must have in order to grow? Who do you find are most equipped to deal with life, those who never have faced strife, or those who face it constantly?

The ultimate source of this is, as you suggest, Twoness or Manyness, the created world which, in contrast to the Oneness, Equality, and Unity of the One, is characterised by Manyness, Inequality, and Disunity.
Sorry CplFerro, but there isn't much true equality in the universe. I'm not sure you'd even want it. Would you prefer a universe where everything is exactly the same? I'd find it horrible.

And unity is overrated too. Things can be unified for good or for bad, wouldn't you say? Going against the grain is sometimes (but not always) very important.

Incidentally, this implies a war going on in creation that will decide what the directly ruling principle will be: the Perfection of the One, bringing everything together in greater and greater harmony, or the Imperfection implicit in creation’s secondary status that tends to bring everything toward greater and greater disharmony.
I'm not aware of such a war. Perhaps you could give us some reports from the front line. Who's winning right now?
 
As an aside, why are creationist okay with the idea that God has no creation and has always been, but are often appalled at the idea that he universe may have no creation and may have always been?

This is, indirectly, the point I was trying to make with this post.

If things have to be created why not God also (if you believe God exists that is).
 
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Hello Ynot

This is, indirectly, the point I was trying to make with this post.

If things have to be created why not God also (if you believe God exists that is).

As I explained above, the attributes of God explain why he requires no "creator" external to himself. The universe (as least from what we know about it so far) does not. This is the distinction.
 
Taking Gods omnipotence into account, there must be a sense in which He or She is not bound by time and space, exists eternally, and therefore requires no "Creator" external to himself. (unlike say, our physical universe, which has yet to be shown to contain anything that neccessitates its own existence and therefore requires an explanation)

As I explained above, the attributes of God explain why he requires no "creator" external to himself. The universe (as least from what we know about it so far) does not. This is the distinction.
Can you please show us the evidence that God is omnipotent? Likewise I am unaware of anything real that is not bound by time and space. In fact, I see no evidence of anything other than our "physical universe". It seems that you are simply postulating that God requires His own existence based on no evidence whatsoever.

So this indicates that things that we have knowledge about and evidence for cannot be eternal, but a thing about we have only faith and no knowledge or evidence not only requires its own existence, but is eternal.

You are simply defining God as eternal. If I define the godless universe as eternal, isn't my logic the same as yours?
 
CplFerro
That's my best defense of God's origin given how late it is and my general fatigue.
Then get some rest and try again. That defense is lousy.

That is, the quality of Oneness, of absoluteness, of Maximality, and so on, as distinct from the universe as a collection of Many's, this planet here, that sun there, and so on.

Cusa singles out the One as uniquely the source of religion, because it is from that One as One, that he claims we derive everything, that it is the source of all number, goodness, truth, beauty, and so forth, not from any particular source in the created universe, nor all those created things taken together, but from the transcendent, and Maximally good, beautiful, and true Oneness itself, which if it has all of those qualities, can't be insulted if we stoop to give it the name "God."
Still a lousy attempt.
The one would have to be the source of everything, rape, pestilence, famine, flesh eating bacteria, country & western music, hurricanes, earthquakes, etc. Else there must be another source which would make the one, many.

Ossai
 
Dear Tricky,

It is not the things which can be divided – things can be divided ad infinitum – but their relationship to the Universe which cannot. No matter how much we divide, all things in the universe still retain their relationship to the Universe as a whole. Analogously, my heart may be divided from my body, but remains a heart in conceptual relationship to my body as a whole. The idea is the important thing here, not the endless divisibility of created things. It adds to our understanding that the laws of the universe which we adduce are mere reflections of a single Law expressing itself as the relationship between the One and the Many; i.e. each particle’s pairwise relationship with another particle is but a secondary feature of the particle’s relationship with the universe as an indivisible whole. The utility of this concept, at least, lies in reinforcing our ability to operate in the realm of classical art and science, rather than in “anything goes” art and “we can never know truth” science.

Explaining Learned Ignorance to an attentive six-year-old is a challenge I hope to pass, perhaps not today, but some day. I remember first coming to these matters and feeling the way I felt when I was a child, learning about the mysteries of Number for the first time. In essence, these things should be explicable to children, if only the adults involved are sufficiently “ignorant” in the proper sense. I understand your reluctance to add to your reading list: I am very much likewise – but if nothing else I would suggest reading the passage describing how an infinite line is an infinite circle, to get a sense of how apparently different concepts begin to merge at the highest level.[1]

On truth, beauty, and goodness, two people may disagree but that speaks nothing to the truth of the matter. Two fools may disagree as may two wisemen. The intolerability of oneness, equality, and unity you mention is entirely the case: Cusa would probably agree that the Truth is to the unprepared eye as a consuming fire. We as created beings cannot tolerate it and must dwell in the shadows called Creation. Their disagreements, indeed their highest expressions of truth etc., must be discordant due to its lack of perfection. Without discord, there is no conflict and so no progress, for if all is perfect, whence cometh discord and conflict?

My judgement on what is good is of small worth, but not worthless. In essence, and Cusa would agree with this were the terms explained to him, good is that which advances human mastery over the universe in terms of potential population density per square kilometre. That is, that fulfills the injunction of Genesis to “be fruitful and multiply” without the onus on us to senselessly fill the planet with people, but rather to increase the species’ power to exist. Accomplishing this means specifically cultivating the uniquely human (as far as we know) faculty of creative mentation (cognition) powered by agape (love of reason, aka “divine love of man”), which is present in germ in the child in the form of curiosity and delight in creation. Those things, and developing those things, are good.

The war for this, as opposed to the modern slide into fundamentalism (bibliolatry) and frightened, herd-animal responses like the US public’s implicit assent to invading Iraq, is holding ground. The American Republic is hanging in there – it’s a tough old bird – but no true rout has been achieved; the population is still not on board.

[1]
On Learned Ignorance
Chapter 13: The characteristics of a maximum, infinite line

Cpl Ferro
 
Hello Tricky,

First, and most importantly; SPOON!

Can you please show us the evidence that God is omnipotent?

I'll admit that I assumed ynot was refering to the Judeo-Christain God, With all its theological entailments. Even so, there is a sense in which the creator of the universe has implied omnipotence, sense it is capable of creating "Everything".

Likewise I am unaware of anything real that is not bound by time and space.

ok, but ynots question takes the existence of a creator as a given. Whether or not said creator is real is a seperate question.

In fact, I see no evidence of anything other than our "physical universe". It seems that you are simply postulating that God requires His own existence based on no evidence whatsoever.

What I'm postulating is that an omnipotent being, by virtue of being omnipotent, has the capacity to exist eternally and does not require "a creator" to come into being.

So this indicates that things that we have knowledge about and evidence for cannot be eternal

I didn't mean to suggest that the universe can not be eternal, only that it is not neccessarily eternal (at least from what we know of it so far), which distinguishes it from an omnipotent being.

but a thing about we have only faith and no knowledge or evidence not only requires its own existence, but is eternal.

Whether an omnipotent being exists or not, it must, by its very nature, both be eternal and require no external creator.

You are simply defining God as eternal. If I define the godless universe as eternal, isn't my logic the same as yours?

If you could give a reason/justification for defining the universe as eternal than yes it would be, but as far as I know, no reason for considering the universe eternal yet exists.
 
CplFerro
It is not the things which can be divided – things can be divided ad infinitum – but their relationship to the Universe which cannot.
Depends on what you mean by relationship. If you are saying that if a thing exists and is divided, then it still exists. You’ve explained nothing.

Fore example:
Take NaCl – common table salt. It reacts in a known way with the human body. Now remove the Na and have Cl interact with a human body. The interaction is vastly different.

Without discord, there is no conflict and so no progress, for if all is perfect, whence cometh discord and conflict?
Maybe you should try answering your own question to begin with. If god/the one is perfect then why create?

Ossai
 
Dear Tricky,

It is not the things which can be divided – things can be divided ad infinitum – but their relationship to the Universe which cannot. No matter how much we divide, all things in the universe still retain their relationship to the Universe as a whole.
I disagree. The relations to the universe can be divided. There are many ways that individual parts of the universe "relate" to the universe. There is mass, composition, location... really all sorts of things, and each can be described as a separate relationship.

No matter how much we divide, all things in the universe still retain their relationship to the Universe as a whole.
I don't see any evidence for this statement. It sounds like a statement of blind faith.

Analogously, my heart may be divided from my body, but remains a heart in conceptual relationship to my body as a whole.
Your heart can be removed and put into another body. Or your body can have the heart removed and replaced by another real or artificial heart. So this is a very bad analogy.
The idea is the important thing here, not the endless divisibility of created things. It adds to our understanding that the laws of the universe which we adduce are mere reflections of a single Law expressing itself as the relationship between the One and the Many;
I cannot see that it adds anything to our understanding. It adds nothing but a layer of mysticism which adduces nothing useful.
i.e. each particle’s pairwise relationship with another particle is but a secondary feature of the particle’s relationship with the universe as an indivisible whole. The utility of this concept, at least, lies in reinforcing our ability to operate in the realm of classical art and science, rather than in “anything goes” art and “we can never know truth” science.
Again, I see nothing useful in this concept. Yes, there is but one universe and it comprises may parts. That's all you can say. To get anything useful, you have do break it down to the parts. While there are many complex relationships between some of the parts (for example the ecology of the earth), they may have no significant impact on the universe as a whole.

I have no idea what you mean by "anything goes" art. You don't like Picasso?

As for science, it is the best tool we have for determining truth, but certainly we can never know everything.

Explaining Learned Ignorance to an attentive six-year-old is a challenge I hope to pass, perhaps not today, but some day. I remember first coming to these matters and feeling the way I felt when I was a child, learning about the mysteries of Number for the first time. In essence, these things should be explicable to children, if only the adults involved are sufficiently “ignorant” in the proper sense.
It is certainly true that it is easier to get children to believe things than adults, which is why so many religions try to indoctrinate the children as soon as they are able to communicate. But children are also quite naive in their beliefs. The use of critical thinking has to be taught as they grow up, so that they don't grow up still believing in the Easter Bunny. To get an adult to believe in the Easter bunny would require a "sufficiently ignorant" adult.

I understand your reluctance to add to your reading list: I am very much likewise – but if nothing else I would suggest reading the passage describing how an infinite line is an infinite circle, to get a sense of how apparently different concepts begin to merge at the highest level.[1]
Did you provide a link somewhere? I don't see it.

A circle is one kind of line, and yes if you travel along it, you will cross the same points again and again. A vector, however, is a unidirectional line and it never crosses the same points twice even if it approaches infinity. I seriously doubt that any spiritual reading will convince me to abandon my basic knowledge of geometry.

On truth, beauty, and goodness, two people may disagree but that speaks nothing to the truth of the matter. Two fools may disagree as may two wisemen. The intolerability of oneness, equality, and unity you mention is entirely the case: Cusa would probably agree that the Truth is to the unprepared eye as a consuming fire.
I am unconvinced that you are able to speak for Cusa. But your symbolism of consuming fire is quite old. In Greek mythology, you could not look upon the gods (unless they had taken earthly form). But, like all myths, there is no evidence this exists. I do not believe Cusa knows capital-T Truth any more than I do. If you wish to convince me, you need to use evidence and logic, not legend and metaphor.

We as created beings cannot tolerate it and must dwell in the shadows called Creation.
How do you know? Have any tried? I mean really, not in legend.

Their disagreements, indeed their highest expressions of truth etc., must be discordant due to its lack of perfection. Without discord, there is no conflict and so no progress, for if all is perfect, whence cometh discord and conflict?
Um... is this just a circumlocutory way of saying "we don't know everything"? If so, I agree. Each question we answer asks even more questions. I kinda like that. It means we will never be bored.

My judgement on what is good is of small worth, but not worthless. In essence, and Cusa would agree with this were the terms explained to him, good is that which advances human mastery over the universe in terms of potential population density per square kilometre.
Again speaking for Cusa? Can't he speak for himself?

But we each have a moral code on what is good and what is not. They may differ significantly. I believe they tend to be most alike when they regard things which cause humanity to prosper, such as not killing each other, which is similar to what you seem to be saying. Things like "which God to worship" vary widely.

But humans hardly have mastry over the universe. They don't have mastry over one of nine planets in circling one of a hundred billion stars in one of a hundred billion galaxies. Let's not get too cocky.

. That is, that fulfills the injunction of Genesis to “be fruitful and multiply” without the onus on us to senselessly fill the planet with people, but rather to increase the species’ power to exist.
Here we are in agreement. Multiplying is overrated. Sustaining is what is important.

Accomplishing this means specifically cultivating the uniquely human (as far as we know) faculty of creative mentation (cognition) powered by agape (love of reason, aka “divine love of man”), which is present in germ in the child in the form of curiosity and delight in creation. Those things, and developing those things, are good.
Or perhaps love, cognition and curiosity are simply techniques that have evolved as a strategy for a strand of DNA to make a copy of itself. Perhaps it is true that a chicken is just an egg's way of making another egg. I see no need to ascribe it to any mythological higher power.

The war for this, as opposed to the modern slide into fundamentalism (bibliolatry) and frightened, herd-animal responses like the US public’s implicit assent to invading Iraq, is holding ground. The American Republic is hanging in there – it’s a tough old bird – but no true rout has been achieved; the population is still not on board.
I tend to agree with this. Would write more, but got to run. Talk to you more later.
 
I disagree. The relations to the universe can be divided. There are many ways that individual parts of the universe "relate" to the universe. There is mass, composition, location... really all sorts of things, and each can be described as a separate relationship.
By means of a conscious mind at least anyway. So in that sense we really are looking at only one thing.
 
By means of a conscious mind at least anyway. So in that sense we really are looking at only one thing.
Even what we call consciousness is a combination of several discrete mental traits.

However, as soon as you can demonstrate the existence of a single universal mind, I'll take you seriously. No claims. No analogies. No flawed logic. Only a demonstration will suffice.
 
By means of a conscious mind at least anyway. So in that sense we really are looking at only one thing.
Yet another claim of fact that runs counter to the evidence; evidence that has been handed to Iacchus on a silver platter, but which he refuses to look at.

(Yeah, I know, SSDD, but false assertions should be challenged.)
 
Yet another claim of fact that runs counter to the evidence; evidence that has been handed to Iacchus on a silver platter, but which he refuses to look at.

(Yeah, I know, SSDD, but false assertions should be challenged.)

Agreed. I'm just running out of ways to suggest Iacchus correct his recto-cranial inversion problem and enjoy the fresh air of reason.
 
It would seem to me then that the concept of theistic naturalism is a self contradiction. Naturalism assumes that God is nature, while theistic naturalism seems to be saying (if I interpret you correctly) that God is an entity which has wants and needs, such as "meaning" and "reason". This seems to be imposing human qualities on nature which would contradict the premises of naturalism.

You're argument would be more convincing to me if you could show me where meaning and reason are not natural events. Or more, that meaning or reason can exist outside the natural world. If God is truly nature (by the way I don't subscribe to this belief, but it is interesting to me) and meaning occurs in nature, then they don't really contradict naturalism.

As to reason, even without conscious beings I'm guessing the rules of logic still apply, although I'm not smart enought to really demonstrate that.

I fail to see any working difference between parameters that you can never, in any way, understand, versus no parameters at all. It becomes a philosophical exercises that cannot have any evidence one way or another. What does it tell us about our reality? Nothing.

You are right, it potentially tells us nothing about our reality. But if the parameters are set or determined by us, it potentially plays a huge role in the reality we find ourselves in tomorrow.

It sounds very much like what you are calling "theistic naturalism" is quite anthropocentric. Your phrase "the ideology that brings humans to whatever it is they do", seems to suggest that God is somehow primarily concerned with humans. I don't regard such an entity as a naturalistic God, because a truly naturalistic God wouldn't care about one species more than another. You are talking about a totally different concept of God than naturalism suggests.

I may be mixing potential theologies. Even so, a naturalistic god would be just as concerned with humans as any thing else. The ideology of god would not be capable of regarding anything until the naturalistic world completes its evolution, in which case should we be in positions of authority to alter it thousands of years from now, the ideology would be quite important.

Certainly it creates a total violation of logic to speak of going backwards in time. It might be possible that time is not consistent, but there is, as far as I know, no evidence for it.

The moment time is traversed it may or may not be subject to the rules of logic or physics. Further, multiple time lines are not illogical, nor is a multiverse in current theory.

I'm not even sure what an "altered time event" might be. Can you give me an example?

Nope.

Perhaps I will be proved wrong by future study, but until evidence is produced, I think it is wiser to stick with what can be shown.

And that is an ideology that may or may not be fruitful. On the off chance that I'm right, it would mean our ideologies in this matter constitute more than just feels good today.

Consider it Pascal's trifecta wager--

If God is real outside of the natural world, you win.
If God is the natural world and humanity's ideologies decide to give rise to him-- you win.
If God is non-existent-- you don't really lose anything at all.

For every Galileo, there are thousands of Iacchuses.

Would make a great sig...

Flick
 
Sorry. This is all one needs to know.
No, Iacchus. Just because you choose to worship ignorance doensn't mean it is a wise strategy. In the real world, people need to know lots of things. Maybe your aggressive ignorance is why you have such a hard time functioning there.
 
No, Iacchus. Just because you choose to worship ignorance doensn't mean it is a wise strategy. In the real world, people need to know lots of things. Maybe your aggressive ignorance is why you have such a hard time functioning there.
And all this time ... the river flowed. A great song!
 

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