You take out an embryo and see how well it functions outside the womb.
It dies. And you think you can restart it?
Your analogy fails precisely because complex multicellular organisms such as humans with complex gestation cycles ARE NOT functional from the moment of their inception.
Sorry, I'm confused- what analogy? I have made no analogy. I have said that I suspect conscuiousness is a process which starts during embryonic development. Anyone who ever saw a baby knows it is far from complete at birth. Human brain growth rates in infants are similar to those in late stage embryos, because babies are premature. All babies.
There is clearly a point at which the process is finished and that is when the offspring is able to become independent of its gestation environment.
So you think an embryo separated from it's mother will die , but a baby will not? Embryonic development continues for months and growth for another 20 years.
The fact that they are alive is not really a remarkable thing: remember being alive means that the cell is functioning in a live way.
Ah well, that's the mystery of life explained.
If it wasn't it wouldn't be functioning correctly and the process would fail to progress. It is as you say how organisms are put together.
Well so far there's no-one who's made a homeopathic preparation that's been able to determined the difference between it and de-ionized water.
You've lost me. Did I mention homoeopathy?
Either there is a difference or there is not. If the history of the product made any difference to its present state then you should be able to observe it. Otherwise you cannot tell its history. You cannot tell if two identical cars were infact produced in two entirely dissimilar ways.
I disagree, because I question the premise. Two cars made in diferent ways will not be identical, their nature will reflect their history.
IF THERE IS NO DIFFERENCE WHY DOES THE PROCESS STILL MATTER?
That's the hinge of the argument. You assume there is no difference, I think there is.
A terribly poor inductive argument.
I think it's a fine inductive argument. You have an objection to inductive reasoning?
Well this is clearly not the case from the other things you've said.
I've been known to contradict myself.
Clearly there is something special but the way you use the word also implies exclusivity, placing life on some untouchable pedastal of functional operations because of its chemistry.
Nope. That's the way you read the word. Like I say, we all have our bias. ALL I have said is that life is a hellishly complex type of chemistry and consciousness , so far as I can see is an elaboration of that. I base that on observation of the world. As I said, I await a counterexample.
I doubt it is the only way to be done, it is likely the most efficient way.
Depends how you define efficient. Actually I'd say not. We have only vague ideas how life began, but once begun, I think it's reasonable to suppose there were chemical pathways that happened to be first for some things. Once started, life was (and is) stuck with them. There may be better ways, but it's too late to change. A bit like Betamax and the other thing.
Yes but what is being alive? Alive means that the chemistry is operating in an alive way.
Yeeees...
Dead things are things that once operated in an alive way but suffered an irrecoverable failiure of alive chemistry resulting in entropy gradually having its way.
Or were never alive in the first place? You seem to make a distinction between chemicals which are dead and chemicals which have never been alive (and are not now alive). If you think only architecture matters, can I ask why you make that distinction?
A car or computer's structures being as different as they are don't require activity in order to maintain certain chemical states.
Ah- is this the analogy you meant? Don't push it too far, I was just trying to point out how much more difficult it would be to build a production line that achieved some sort of " irreducible complexity" all the way through assembly. I don't think it could be done at all.
So what? I grow a car, I assemble a car...
Are they both cars or not
? Yes, but they are radically different, because one is already operating - not just at the factory gate, but at every point of the production line. Now we both know that's nonsensical. Engineers cannot do that. Life does. I think that difference matters. You do not. So be it.
Blah, blah, blah. Yes I know what happens but you still aren't giving me any reasons why I should think the process by which the product is produced is the most important thing. All you're doing is describing the mechanics by which life operates.
Yes, because that's all there is. I'm not offering you a spirit, a soul or a magic essence. The process is all there is. Hold onto that notion.
My car rusts.
So does mine.
The fact that something may change during its lifecycle doesn't make it special:
Well, if something changes, doesn't that make it different? (Sorry, I'm being facetious now.)
Assembled dead? No, assembled from chemicals. Chemicals don't have the honour of being called dead until they are first alive.
Why not? According to the architecture viewpoint, what difference is there? The only difference is historical.
I don't care if you think it in your gut: give me a damn reason! All I can see is someone gawping about how wonderful the construction of life is. Well yeah it's an impressive series of chemical reactions BUT IT'S STILL JUST CHEMISTRY. Nothing has fundamentally changed there.
I agree 100%. A polythene bag is chemicals. A man is chemicals. There are differences. An ape and a man are both alive. There are differences. Humans are conscious. I believe (perhaps you don't) that apes are conscious. Poly bags are not. I see no evidence computers are either. Or software- though that's a better argument from the architecture POV I think.
I don't think you know about computer technology or nanotechnology.
Not a lot. I know people who do though- and they are not so optimistic about AI as you appear to be. Or so hopeful as they were. Still, fingers crossed. In any case, computer tech is irrelevant to the argument. If the architecture argument is right, you should be able to produce consciousness using rubber bands and clothes pegs.
Can you give me a good reason why it can't be done with computer technology?
I have. You don't believe me.
Can you give me a good reason why you think nanotechnology could do it?
No. The self assembly aspect of NT seems similar to the way nature does it that's all. But as I said, most of what we hear of NT is wildly speculative.
And then could you give me a good reason why the computer couldn't replicate what the nanontechnology is doing?
Well in that case it wasn't possible to travel faster than the speed of sound a hundred years ago but supersonic flight then changed the laws of physics.
Really? I hadn't heard that.
I want you to give me a reason why it's absolutely not possible, not just point out the fscking obvious point that it's not possible today.
Sorry, can't do that, any more than you can prove its is. The obvious is the obvious, because it's fact. Induction is a good way to think until proven wrong. I'm sorry to keep singing the same old song, but it's the only one I know. All conscious things are alive and undergo complex development. Could be consciousness is added right at the end by either a fairy or some sort of BIOS, which seems to be what you are implying. I think it happens earlier as part of the developmental process. That's it. We can knock this one over the net all night, but that's really all there is to it. I don't buy the identical architecture = identical function argument, because I do not believe the architecture will ever be identical.
You assert that a lot but you do not back it up.
You are right. Until we see non organic consciousness, I'm not sure how I can be proved wrong. Equally, I freely admit I'm expressing an opinion- I can't be preved right. I do feel nature supports my view- but we're back to induction again. The facts.
Why can't I play the mind tape onto the finished machinery? Do I care how my conciousness was made or do I only care that I've got my machine that has it?
Because the machinery is not finished until it dies, by which time it is too late. When alive, at any time in it's life, it already has a chemical program running. To "play your tape", you have to stop that program. You have to kill it.
I'm asking you how you prove your conciousness to something that doesn't meet your biological criterion.
I don't have to, because no such thing exists. When you have one, wheel it on and we'll try. (Actually I suspect true AI may simply not recognise organic intelligence at all- they may be so alien neither will recognise the other).
Erm, yes. Now can you address my question rather than attempting woefully inadaquate analogies?
Sorry. I have tried hard to answer your question. I'm failing to get across. I thought something simpler might help.
Can you just drop this stupid fallicious inductive argument? I've heard it. Yes well done, there are lifeforms that display conciousness.
Well, yes, if you like. We can drop inductive reasoning. I appreciate you have heard the argument, but I do not think you understand it. The issue is not that there are lifeforms which display consciousness, but that there are no conscious entities which are not lifeforms.
You've not seen anything else that displays conciousness. By the magic of induction you conclude it is impossible. Ugh.
Not so. I have no idea if it is possible for a machine to display consciousness. Nor have you. You believe it is possible, I think it is unlikely using computers. That's our difference.
It is a definition that is too abstract to be pinned down. Since it is concious beings telling each other they are concious that would make it reciprocally defined.
I see. Is it possible for two beings to independently define each other as conscious while in fact not being conscious? If so, who decides they are not? If two entities can define each other's consciousness, then presumably there is no reason why a single entity cannot do it. Back to Descartes, I guess.
Is that some sort of inductive argument again? Yes it is. *sigh*
Yup. I have loads of them. Have I told you about the sun coming up tomorrow?
I don't think you understand what emulation is.
Possibly. As I understand the difference, a simulation reproduces output and an emulation reproduces (to an agreed extent) the actual operational process, insofar as different hardware permits. I'm no computer person. One danger in debates like this is subtle differences in meaning of words like this which have both general and specialist meanings.
Machines with intelligent behaviour could be emulating the intelligent behaviour of something else: they may well not. They are nonetheless with intelligent behaviour in both cases.
On Intelligent behaviour, think you are on safer ground, especially if by IB is meant "Behaviour which appears purposeful or comples, similar to that shown by people". (Or something like that). A Watt governor shows IB by that definition and so does a chess playing program etc. We could argue about whether it's " really intelligent", but I think that would be perverse.
Well yes, as you said earlier unless some machine was constructed in someway that happened to satisfy your concept of what something must be in order to be concious you would call it a p-zombie.
Well, how would you recognise something as conscious? I would study its behaviour and make a decision based on my (inductive) experience, which you reject.
You have another method?
Can you give me a good reason why? The best you've tried so far is that conciousness is somehow only magically able to appear if a certain process is applied to producing the conciously functioning machine.