Whats so bad about socialism?

WMT1 said:

But that wasn't necessary. I never claimed that exhibiting such a trait always implies socialism, I only said that socialism is something that tends to exhibit that trait. Do you agree or not?
I do not agree. You said that socialism tends to exhibit such traits. You did not say "socialism and other things" exhibit such traits. You have singled out socialism. I can only comment on the things you have said, not on the things you have not said.


I didn't say it does. You're responding to arguments I haven't made.
I respectfully disagree. I think most readers would take your comments to be an attempt to characterize socialism. If your intention was otherewise, it was certainly not clear.


From what I've seen, my assessment of such things is as sound as anyone else's. If you've got some ideas that you think are better, feel free to put'em on the table for discussion. But if all you can come up with is that they are defined by government, it's going to reflect about as much critical analysis as someone saying "because the Bible says so".
From what I've[/i] seen, your assesment of such things is not too good. We can both put our ideas on the table, but who decides when we disagree? My answer is "the government" (judges, etc.). Can you give me a direct answer to this question?


Well, legal rights certainly are. Do you simply reject the idea of rights in any broader sense?
In this context, yes. What you are calling "rights" I call morality. If you are arguing that there are certain moral concepts on which most of us agree, I would say that is true. However, they are not "rights" until they are codified.


Putting that qualifier on it like that is a bit scary. I would argue the rapist had no right to do so, period. Still, I wasn't asking about the rights of the rapist. I was asking about the rights of the victim. Can I take it that, to you, she only has a right not to be raped if the law says so?
Yes, I thought I would simplify it instead of taking the convoluted path you did. It should be obvious that If the law says rape is illegal, then she had the "right" not to be raped. If there is no law forbidding rape, then she has no such rights.


Again, speak for yourself. Some of us vote for people to defend rights, not "decide" them.
You can't defend them until you have decided what they are. Otherwise, how would you know what to defend?


And by the way, if what you're talking about is "rights" matching individual moral codes, then doesn't that mean those moral codes must have something to say about "rights" in the first place?
Now you're getting it! Yes, of course moral codes have everything to do with rights. But within the US, there are many moral codes, but everybody (or at least most people) have the same rights. How do you decide which bits of various moral codes go into deciding what is a "right"? Do I need to repeat it to you?


Sounds to me like a case of the tail wagging the dog. Some of us are able to conceive of rights independently of what anyone tells us they are, and to formulate opinions about what laws should be, based on those rights, not the other way around. Yes, and others of us have independantly conceived a different set of "rights" which conflict with yours? Hmmm?


If there are no rights without law, then why bother with law at all?
ROTFL. This is one for somebody's sig line!:D


But you were expressing your "opinion" about what the US government is based on. Do you have anything to support the "opinion" that the US government is based on the notion that people should have those "rights", rather than being based on a recognition that they do have them?
I'd say our whole legal system supports my opinion. Here's an example that is currently in the news. Two men are caught engaging in consensual sex. Texas law says they are criminals and have no right to do this thing. They go through the legal system and (hopefully) wind up having the right to consensual sex. Voila! A brand new right, courtesy of the government.

Now you tell me. Is there a "right" to practice homosexuality? At what age does this "right" begin (i.e., what is the age of consent)? Who decides?


I may look to them to protect my rights, but not to define them. And sadly, they often end up violating them. That raises an interesting question though. Is it your position that there can be no such thing as a law that violates rights?
I ask again (expecting no answer), Who defines them? What if people disagree?
As the case above shows, since laws conflict from place to place, so do rights. Certainly there are laws that violate my moral code.


:rolleyes: Thanks for providing that insightful observation about how things are. I never cease to be amazed at the people (particularly in this forum) who seem to think this has any weight as an argument about how things should be.
And I am constantly amazed that some people are not able to fathom such arguments. I have thought I made it clear that I think our representative system of government is how it should be. It ain't perfect, but it works pretty well, certainly much better than having every individual decide on their own "rights". Was that clear enough for you?


Not the part about being forced to pay for things. And if you want to cite any examples of anything I have expressed agreement with, I'll be happy to defend them.B]

Pardon me. I made the unwarrented assumption that there were some things you thought the US government was justified in asking you to pay for. If you tell me this is not true and that you believe there should be no tax whatsoever, then I will retract the statement. Otherwise, my statement that you agree with some government spending was correct, even if it didn't cite particulars.


No, it's more specific than that. Where I differ from you (and the government) is in the legitimacy of forcing people to pay for things they did not agree to pay for.
You agree to pay for them when you agree to abide by the laws of this country (consider it a clause of your contract with America ;)). You are free to try to change how the government spends money.


And I reiterate: Legal rights are, but once again, some of us are able to conceive of "rights" in a broader sense.
And some of you are certain thay their conception of "rights" should apply to all. Well excuse me if I decline to accept your conception of rights. When you become a Supreme Court justice, you will have much broader power to make such conceptions reality.


Just curious, do you really think we'd be better off if, in all the debate that leads to evolving policy, nobody had ever been able to argue for a "right" that was in conflict with whatever the laws had to say at the time? Specifically, if you had been alive when people were trying to bring an end to slavery, would you have been involved in the debate? And if so, would have been your position, and what would your strongest arguments have been?
I would say that based on the current morality shared by most of the country, the "right" of slaveowners to have slaves should be ended and the "right" of people to live free of slavery in the US should be codified. If you want to get down to my personal morality, it is as simple as the Golden Rule. I wouldn't want to be a slave, therefore it would be immoral for me to own slaves.

But morality was not always this way. Many people felt that slaves were less than human, and it was no more immoral to own slaves than to own cattle. Maybe someday the PETA people will sway the morality in this country to where we have no "right" to eat animals (as many of them currently claim). I hope not.


And while we're at it, do you have a clear position on the legalization of abortion?
I do, but I feel it would derail the topic of this thread.


If it'll make you feel more secure in your opinions, go right ahead. Those of us who have put a lot of thought into our views don't need that kind of validation.
Oh, I am quite sure that you would be secure in your self-evaluation, regardless of what others say. You stated that I had not made my case. I disagree. Who decides? Is this like your idea that whatever you conceive are "rights" are automatically so?

Under "total individual sovereignty", if I conceive it is my "right" to own your land, then I may act on that "right" as I have conceived it. You would have a different set of "rights", then we would soon have a battle in which one of us would probably die. Whoever was the strongest would decide "rights". I call that anarchy. What do you call it?


I'm pretty sure I haven't argued against having rules.
You have argued that the government has no "right" to make certain rules. It appears that you think there should only be rules if you agree with them. Wake up to the real world, sunbeam.


And sadly, both the government, and the governed, can get things wrong. Do you agree?
Of course. That is why I try to change them when they conflict with my personal morality. I don't claim, though, that my conception of morality is perfect. No, I haven't said that you do. You seem to beleive in some absolutes, though. I do not.


Sorry, but the threat of punishment does not mean one does not have the right to violate an unjust law. In keeping with the attempt to pin you down, I'm guessing you don't think a slave had a right to run away, back when there were laws against doing so, right?
If he did, he was violating the "rights" of the owner by stealing his property. I know that this is horrendous by our current moral code, but as I say, these things change. In barbarian days, it was the "right" of conquering invaders to rape the women. Those rights no longer exist (in most places).


Actually, my position has consistently been that nobody should be forced to pay for anything they did not agree to pay for. It helps to understand the difference.
And it is my position that you agree to accept the rules of the government under which you live, therefore, you did agree to pay for whatever the government decides to spend money on.


No. If I am to be part of a healthy population, I'm certainly prepared to pay for any medical services I seek. But beyond that, any perceived "benefits" associated with something as general as a "healthy population" are not something that any one entity has any business claiming credit for, let alone sending anyone a bill for.

Well, then you are free to get out and support your position. If enough people agree with you, then your "rights" will change.
 
Ed said:


I am and I know several (self made millionaires) and it is not and you have no idea what you are talking about.


I agree completely. I am not a self-made millionaire, but I know several, and I firmly believe that I will make it there.

Hard work and a good idea can get you there. Complaining about what other people have and how life is so hard doesn't accomplish anything.

There seems to be a belief among the unsuccessful that the successful got that way without any effort. While I can't speak for everyone out there, I can say from my personal experience that:

- Studying hard in high school when you'd rather be goofing off is hard, but it will get you in to a good college.

- Doing well when you attend a good college and take a challanging curriculum is hard.

- Paying for college is hard.

- Interning, doing extra-curricular stuff, and studying all to polish your resume to land that first job out of college is hard.

- Once you get a good job, working there is generally hard.

- Going to grad school while working full time is hard.

- Getting a better job or a promotion during a recession is hard.

- All of this is both possible and worth it.

- Complaining that you're not as wealthy as you'd like to be is easy.

I don't mean for this to sound hostile. I'm just trying to express that if you *really* want to make it (financially / professionally / etc.) it can be done. The opportunities are there, and you don't need a trust fund, an inheritance, or winning the lottery to make it.

Peace.
 
Hey Red,

Wouldnt your little formula for successs work just as good (if not better) in a socialist country? For example wh universal health care you can still stay in school even if youve had a health issue. Where as in the states you can be derailed from the succsess plan if you have to deal wh an unexpected health problem that you are unable to pay for.
 
Just out of curiosity Cain, why does having universal healthcare make Canada cowardly? I'm not understanding your reasoning here.

You missed the small title above: Guns versus Butter. There's also an element of sarcasm present :)
 
RedCoat said:



I agree completely. I am not a self-made millionaire, but I know several, and I firmly believe that I will make it there.

Hard work and a good idea can get you there. Complaining about what other people have and how life is so hard doesn't accomplish anything.

...snip...
I don't mean for this to sound hostile. I'm just trying to express that if you *really* want to make it (financially / professionally / etc.) it can be done. The opportunities are there, and you don't need a trust fund, an inheritance, or winning the lottery to make it.
I very much admire your work ethic and hope you achieve your goals, though being rich has never been a goal of mine. However, I would be willing to bet that in the "millionaires club" the number of "self-made millionaires" is far less than the "family millionaires". That is not to say that no family millionaires work hard and invest smartly, but it is certainly true that not all of them do.

For example, I know of one wealthy scion who used his daddy's money and connections to start several businesses, all of which were failures. He then used daddy's money and connection to buy into a professsional baseball team just months before his daddy's connections got the taxpayers to fund a new stadium for that team. This corporate welfare greatlly improved his investment (lent by daddy). In case you haven't figured it out, that scion is George W. Bush.

If you were given a million and lost it, RedCoat, do you think someone would give you another million to try again?
 
Malachi151 said:


That's the whole point.

If person X has no money to start a business with and person Y has an established business and makes millions of dollars and have money to develop his business than how can person X just start a business and compete? He can't.

The only way he could would be if peron Y is just extremely incompotent.



Your contention is nonsensical drivel. The fact that you see it this way is a sure indicator that you will never be an entrepeneur.

Your answer to the question that you raised was "He can't" BUZZZZZZZZ ... Wrong answer. What you meant was "I have neither the cleverness nor the will nor the balls to do this"

The person who will excel will say "watch me". Actually that is wrong. They would say nothing and just do it.

Also, the person that relies on a competitors incompetance for their own success is a self loathing dullard and doomed from the gitgo.
 
Kodiak said:


Are you saying socialism doesn't call for government ownership, management, and control of the means of production and the distribution and exchange of goods?!? :confused:

Yes; whilst governmental control is often the most expedient way of implementing socialist policies, there's nothing in socialism that inherently calls for governmental control.
 
Originally posted by Tricky
Under "total individual sovereignty", if I conceive it is my "right" to own your land, then I may act on that "right" as I have conceived it. You would have a different set of "rights", then we would soon have a battle in which one of us would probably die. Whoever was the strongest would decide "rights". I call that anarchy. What do you call it?
Minor point, but I'd call that lawlessness, rather than anarchy; anarchy is the absence of centralised authority or heirarchy, based on the idea that society can be organised without the use of coercive power. People still have rights which they exercise as a matter of internalised (self-)governance.

Saying that, I've got to acknowledge that the popular understanding of anarchy is of disorder, and it's possible to argue that attempts to implement anarchy would result in lawlessness and disorder.

Otherwise, carry on there, you're doing a fine job! ;) :D
 
Tricky said:

However, I would be willing to bet that in the "millionaires club" the number of "self-made millionaires" is far less than the "family millionaires".

This is actually not the case. Based on a book a read a few years ago, in the US an overwhelming majority of millionaires are self-made.

Incidentally (and I'm trying to remember these statistics from a book a few years ago, so I might be off by a few decimal points) most US millionaires also had 2.9 grade point averages in high school, scored something like 1100 on the SAT, and a decebt portion never attended college. Most in the millionaire category were professionals, executives, and business owners. The business owners were the wealthiest category of the three.

If I can find the book I'll post the title / author if anybody's interested.

Peace.
 
BillyTK said:


Yes; whilst governmental control is often the most expedient way of implementing socialist policies, there's nothing in socialism that inherently calls for governmental control.

Could you give me a working example?
 
This is actually not the case. Based on a book a read a few years ago, in the US an overwhelming majority of millionaires are self-made.

I sincerely hope that book was not The Millionare Next Door.

Anyway, who sets out to become a millionare? That seems like a small, petty, self-absorbed goal.
 
I was going to avoid this semantics arguement but what tyhe hey.

There is a "right" to education. Check your state constitution. Many of them include a right to a public education.
 
jayrev said:
I don't have any statistics to back this up, and I don't know how much is propaganda, but in the US we often hear of health care crises in nations with socialized health care systems such as long waiting periods for health care, obsolete technology, and people coming to the US to have medical procedures that aren't available to them in their contries. I would like to see responses from those who live in nations with socialized health care. How long do you have to wait for medical procedures? Do you think the care you get is adequate? How does the increase in taxation required to implement such a system compare with the cost of health insurance in the US?

Edited to add: Would such a system also require a change to the Malpractice laws?

I'll try to keep this short:

How long one waits depends on the procedures. I had to wait months for optional day surgery to remove a ganglion from my wrist. It was no big deal, I didn't mind waiting. The operation was trivial.

I was treated for a busted spleen within minutes, but the surgeons wanted me immobilized for a couple of days to see if the bleeding stopped on its own. I was on the table four hours after the decision to operate was made. From the ambulance arriving to me being in Acute Care took about 20 minutes. After two hours in Acute Care, I was in a hospital room. As I said, there was a four hour stretch between the decision to operate and the operation itself.

Hitting the ground that hard can do other things to a body beside bust the spleen. Months after my surgery I had an ultrasound performed to see if there was something more subtle going on on the other side. I had to wait perhaps ten days for that. If I'd been incapacitated or suffering from serious abdominal pains, I'd have gone to a hospital and had it done immediately, but the attacks are getting weaker and are pretty intermittent. Ten days was perfectly acceptable to me.

So far, I have no beefs with waiting times. If I were told I had to wait a year for a liver transplant or something I might feel differently.

However, I wasn't taken to the closest hospital. I was taken to the third facility on the list. The first two emergency rooms weren't taking customers. At 1:00 pm on a Wednesday in high summer. That's not right.

The care I got was adequate. Many of the doctors and nurses who came to my room on their rounds thought the surgery and epidural were both excellent, in fact. Everything else was inadequate, though. Little things like a wheelchair would've been nice. So would a motorized bed, since my abs were totally useless and that makes it difficult to sit up. A toothbrush would've been nice as well.

These are the results of the Klein regime. The standards of care and treatment are still high, but the rest is suffering. I see it in lack of wheelchairs and such, but it affects wages and benefits and other things invisible to patients as well.

Alberta's healthcare system isn't a nightmare by any stretch, but it is suffering. Not because the system is inherently flawed, but because our version of Dubya isn't interested in seeing it function as much as he is in paying off the provincial debt in record time so he looks good (which he won't). All in all, I like our system but not how it's being run at the moment. Even so, it still works.

I don't know about relative costs, sorry. I can tell you that I pay, in addition to annual taxes, $42/month in insurance premiums. This covers everything crucial, and some options; just as an example, they may cover an eye exam but not pay for the glasses, that sort of thing. Group coverage, if we have it, would pay for the glasses. Provincial premiums covered my entire splenectomy adventure with the exception of a $300 ambulance ride and $12 worth of Darvon-N. I've never shopped around for an American HMO (why should I?), but I have a feeling you'd pay more for the same deal. And some HMO suit would tell you which doctors may or may not treat you based on something to do with money. How ridiculous is that?

I don't know anything about malpractice suits here other than the fact that hospitals, not individual staff members, are sued. This keeps the cost of malpractice insurance, and therefore the amount the doctors have to charge the province for their services, down. As I understand it.
 
Kodiak said:


Could you give me a working example?

Of how there's nothing in socialism that inherently calls for governmental control? Umm.. I don't understand your question--it's probably the "two nations divided by a common language" factor :D
 
Originally posted by BillyTK:
Yes; whilst governmental control is often the most expedient way of implementing socialist policies, there's nothing in socialism that inherently calls for governmental control.

AFAIK government control, particularly government control of key industries and services, is a cornerstone of socialism. It was certainly a cornerstone British Labour party policy until Tony Blair came along with his "Third Way". Social Democracy is a little different from socialism, which might be what you're thinking about. IIRC correctly there isn't any state ownership of industries in Germany, despite the SDP being one of the dominant political parties. The same is true in Sweden I think.
 
Cain said:
What makes ownership so special and morally off-limits? In other threads I've brought up the issue of legitimate ownership (how it comes to being), especially land ownership, but no one has yet to offer a substantive answer.

This is something that I've wondered about too; the only explanations I've found are either utilitarian (that property rights are a good thing, which justifies their existence) or the Lockean idea of property-ownership being a natural right, which is also kind of utilitarian in origin, and depends on a problematic polarity between nature and society. My feeling is that property-rights are so intrinsic to capitalist society, it's really difficult to find a position to evaluate property rights without constantly referring back to capitalism. And it makes my head hurty! ;) :)
 
Shane Costello said:


AFAIK government control, particularly government control of key industries and services, is a cornerstone of socialism. It was certainly a cornerstone British Labour party policy until Tony Blair came along with his "Third Way".
Centralisation and governmental control is not a cornerstone of socialism, as much as a "means to an end", which is what I meant by "most expedient way of implementing socialist policies"
Social Democracy is a little different from socialism, which might be what you're thinking about. IIRC correctly there isn't any state ownership of industries in Germany, despite the SDP being one of the dominant political parties. The same is true in Sweden I think.
It's a good point you raised about traditional (or ethical) socialism ending at Tony Blair's "Third Way", which is certainly closer to Social Democracy in nature. I guess the problem of discussing socialism is that, apart from general agreement on a few guiding principles (liberty, fraternity, and equality--and even then, there's some disagreement on what those mean and how they should be implemented), it's a broad view with much disagreement on what goals can be achieved and the best way to achieve them. Which for me, is what makes it fun! ;)
 
BillyTK said:


Of how there's nothing in socialism that inherently calls for governmental control? Umm.. I don't understand your question--it's probably the "two nations divided by a common language" factor :D

I was asking for a working example of socialism that didn't rely on government control, as you suggested wasn't necessary...

Don't worry about it though, you and Shane about covered it. :)
 
Originally posted by Tricky
Your implication above was that asking people to pay for something they didn't want is a socialist trait. I am showing that such exhibiting such a trait does not imply socialism.

Originally posted by WMT1
But that wasn't necessary. I never claimed that exhibiting such a trait always implies socialism, I only said that socialism is something that tends to exhibit that trait. Do you agree or not?

Originally posted by Tricky
I do not agree. You said that socialism tends to exhibit such traits.

Yes, and I just acknowledged as much in the statement you quoted in your own damn post! What I did not say, at any point, was that everything that exhibits such traits is socialist. And this has already been pointed out, more than once.



You did not say "socialism and other things" exhibit such traits.

I also did not say that socialism was the only thing that exhibits such traits.

(Dude, do you really talk like that? If you were describing your new red car to someone, would you say "my new car and other things are red"?)



You have singled out socialism.

:rolleyes:

Okay, pay close attention.

Tmy asked "Whats so wrong with having socialist traits in certain areas?"

And I responded "Those traits tend to involve forcing people to pay for things they may not wish to pay for, and did not agree to pay for."

Now, is it your position that my response was the same as claiming that everything that involves "forcing people to pay for things they may not wish to pay for, and did not agree to pay for" is, by definition, a socialist trait? If so, your logic is a little like responding to someone who claims that a dog is an animal as if they had claimed all animals were dogs.



I can only comment on the things you have said, not on the things you have not said.

Apparently not. You seem to have a knack for doing the latter, because that's all your point here amounts to.



No, I am not implying GWB is socialist, but rather that your characterization of socialist "traits" does not distinguish socialists from non-socialists.

I didn't say it does. You're responding to arguments I haven't made.

I respectfully disagree. I think most readers would take your comments to be an attempt to characterize socialism.

Nice attempt to create the impression of having a point, but nothing I've said is inconsistent with it being an attempt to characterize socialism. Unfortunately, keeping your rather absurd point on life support depends on something more specific than that - the idea that I said that everything that shares the trait in question qualifies as socialist.



If your intention was otherewise, it was certainly not clear.

It was not otherwise, so your point is irrelevant. You're pissing in the wind here. No wonder you have so much difficulty recognizing who's winning a debate.



So you think that we have rights, but right to education is not one of them. Who then defines what are "rights"? The government? God? You?

From what I've seen, my assessment of such things is as sound as anyone else's. If you've got some ideas that you think are better, feel free to put'em on the table for discussion. But if all you can come up with is that they are defined by government, it's going to reflect about as much critical analysis as someone saying "because the Bible says so".

From what I've seen, your assesment of such things is not too good.

I'm not surprised. As one who lets government do your thinking for you, I can understand why you'd find independent thinking a little confusing.

In any case, if my assessment of such things is "not too good", then how about identifying the 2 or 3 best examples of "rights" that I'm wrong about, and we can take a closer look?



We can both put our ideas on the table, but who decides when we disagree? My answer is "the government" (judges, etc.). Can you give me a direct answer to this question?

Just depends on what you're asking. Anyone can "decide" something. So, if all you're asking is who gets to impose their decisions on others, then I'd agree with your answer. But that's just about who has the power, and has no actual bearing on whether their decisions are the right ones.

I was thinking I had already asked you this, but I can't find it anywhere, so maybe it was someone else. Are you capable of formulating any opinion about anything anyone is entitled to, or deserving of, without regard to what government has to say about it? If so, please provide an example.

And incidentally, why the superfluous question about a "direct answer"? You don't really want to suggest that you've got anything on me in terms of answering questions directly, do you?



My argument is that rights are defined by the law.

Well, legal rights certainly are. Do you simply reject the idea of rights in any broader sense?

In this context, yes.

My question didn't limit the context. Please try answering the question I asked. And in the future, you should probably think twice before posting any implications about anyone else's ability to answer a question directly.



What you are calling "rights" I call morality.

So, where I'd say someone has a right to do something, you'd say they have a "morality" to do something? :confused:



If you are arguing that there are certain moral concepts on which most of us agree, I would say that is true.

I'm pretty sure I haven't addressed this one way or the other.



However, they are not "rights" until they are codified.

What are you basing this conclusion on?



If it against the law to rape, then the rapist had no "right" to do so.

Putting that qualifier on it like that is a bit scary. I would argue the rapist had no right to do so, period. Still, I wasn't asking about the rights of the rapist. I was asking about the rights of the victim. Can I take it that, to you, she only has a right not to be raped if the law says so?

Yes, I thought I would simplify it instead of taking the convoluted path you did.

Um ... which is more convoluted, answering a question directly, or answering something other than what was asked?



It should be obvious that If the law says rape is illegal, then she had the "right" not to be raped.

That's funny, I was kinda thinkin' it should be obvious that she had a right not to be raped, regardless of what the law says.



If there is no law forbidding rape, then she has no such rights.

Thanks for continuing to demonstrate which of us has a greater respect for individuals' dominion over their own bodies.



Some of us vote for people to defend rights, not "decide" them.

You can't defend them until you have decided what they are. Otherwise, how would you know what to defend?

Not a problem. I do know what they are, so knowing what needs defending isn't a problem for me. The problem is that others are confused about such issues, and will apparently swallow up whatever their government tells them.



And by the way, if what you're talking about is "rights" matching individual moral codes, then doesn't that mean those moral codes must have something to say about "rights" in the first place?

Now you're getting it!

Okay, now you're slipping into that good old pattern of unwarranted sarcasm/condescension to cover for the weakness of your position.



Yes, of course moral codes have everything to do with rights. But within the US, there are many moral codes, but everybody (or at least most people) have the same rights. How do you decide which bits of various moral codes go into deciding what is a "right"?

Again, not a problem. Those bits of various moral codes that have to do with respecting other people's dominion over their own lives and property, as long as they're not violating anyone else (or their property), is a pretty solid test. The rest of it should be left out of lawmaking. But since you said "From what I've seen, your assessment of such things is not too good", I'm sure you've got a better answer. I can't wait to hear it.



Do I need to repeat it to you?

I'll count this as the #2 entry in the "unwarranted sarcasm/condescension" department.



Without law, there are no rights.

Sounds to me like a case of the tail wagging the dog. Some of us are able to conceive of rights independently of what anyone tells us they are, and to formulate opinions about what laws should be, based on those rights, not the other way around. Incidentally, if there are no rights without law, then why bother with law at all?

ROTFL. This is one for somebody's sig line!:D

And yet amazingly, coming up with a "direct answer" proved to be too much of a challenge for you. I'll count this as #3.

And what you should probably find at least a little embarrassing is that the premise of the question you're commenting on is based on your statement "Without law, there are no rights".



But you were expressing your "opinion" about what the US government is based on. Do you have anything to support the "opinion" that the US government is based on the notion that people should have those "rights", rather than being based on a recognition that they do have them?

I'd say our whole legal system supports my opinion.

:rolleyes: What a surprise that the legal system would support the opinion of someone so prone to drawing his opinions from the legal system.



Here's an example that is currently in the news. Two men are caught engaging in consensual sex. Texas law says they are criminals and have no right to do this thing.

And those of us capable of thinking independently of what government tells us can reach the conclusion that the Texas law is, you know, wrong.



They go through the legal system and (hopefully) wind up having the right to consensual sex.

Why "hopefully"? If you don't think they have the right to begin with, why should you care whether the law gets overturned?



Voila! A brand new right, courtesy of the government.

Nope. Long overdue recognition of a right. Try and keep up.



Now you tell me. Is there a "right" to practice homosexuality?

Of course, as long as it's all consensual. Individual sovereignty and all that.



At what age does this "right" begin (i.e., what is the age of consent)?

Probably about the time someone has the actual desire to engage in such activity.



Who decides?

I'm okay with each individual deciding that particular issue for himself.

I'm not sure where you're going with this, but if it has something to do with making the point that there are areas of uncertainty, such as the boundaries of parental authority, or the age at which full rights should be recognized, let me save you some time. Consider that point agreed to. That does not warrant turning one's ability to think over to government officials, especially on points that are more clear, such as the right of peaceful adults to run their own lives.



And while you may not look to the US government for your opinions, you assuredly do look to them for your "rights" (assuming you are a citizen of the US).

I may look to them to protect my rights, but not to define them. And sadly, they often end up violating them. That raises an interesting question though. Is it your position that there can be no such thing as a law that violates rights?

I ask again (expecting no answer), Who defines them? What if people disagree? As the case above shows, since laws conflict from place to place, so do rights. Certainly there are laws that violate my moral code.

Damn, there is soooo much wrong with this response. Let's break it down a bit.

"I ask again (expecting no answer)"

There is no basis for such a remark, of course, since you weren't asking a question that had previously been ignored, and since my record of responding directly to comments and questions about the things I've posted is as solid as anyone's, including yours.

In fact, it is particularly ironic since, in this very same response, you yourself failed to provide a simple, straightforward answer, to the yes/no question that I asked. But thanks for revealing once and for all the level of honesty we're dealing with, and demonstrating that you're more concerned with fostering a certain impression than winning a point honestly.

"Who defines them?"

In the absence of anyone ever having come up with anything better, I'm okay with my definitions, thanks. It's pretty close to that whole "life, liberty, and the pursuit of happiness" thing - basically, individuals own themselves, and have the right to run their own lives, including decision-making control over their own honestly acquired property/earnings, all as long as they don't violate the equal rights of others in these areas.

"What if people disagree?"

If they disagree significantly with what I just described, then I'd say they don't have a great deal of respect for other people, and probably don't have any business having much of a say in how things are for everyone else anyway.

If you're talking about disagreements over the finer points of determining whether the rights I've described have been violated, I'd say putting together the right kind of government could be a useful tool for resolving those issues - not the same thing as looking to government as the source of rights.

"As the case above shows, since laws conflict from place to place, so do rights."

The "case above" didn't show that. It only showed that laws conflict from place to place, and that some of those laws can violate rights.

"Certainly there are laws that violate my moral code."

That's nice, but it's not what I asked. Once again, is it your position that there can be no such thing as a law that violates rights? (Yes or no will suffice).



People are forced to do things (including paying for things) all the time that are deemed (by our laws) to be good for the country.

:rolleyes: Thanks for providing that insightful observation about how things are. I never cease to be amazed at the people (particularly in this forum) who seem to think this has any weight as an argument about how things should be.

And I am constantly amazed that some people are not able to fathom such arguments.

You're giving yourself way too much credit. It's not an argument. It's an observation of the status quo. If it counted as an argument, how could anyone ever argue for change? Someone else could always simply say "but this is the way things are, so you're wrong".



I have thought I made it clear that I think our representative system of government is how it should be.

You did. So what? Merely pointing that out does not suddenly turn every comment about the status quo into an argument. And specifically, simply pointing out that ...

"People are forced to do things (including paying for things) all the time that are deemed (by our laws) to be good for the country"

... has absolutely no weight as an argument that anyone should be forced to pay for anything, which is how you seemed to be using it. It would be refreshing if you could actually manage to come up with an argument to support your position that does not fall into the category of "this is the way things are". Constantly relying on this is a sign of just how poorly thought out your position actually is.



It ain't perfect, but it works pretty well, certainly much better than having every individual decide on their own "rights".

Actually, it does not work nearly as well as it should, and the fact that you think it works "pretty well" is an indication of just how low you've set the bar.

And whether it works better than "having every individual decide on their own 'rights'" is irrelevant, since that's not something I've argued for.



Was that clear enough for you?

And here we have #4. This one is particularly unwarranted, since you seem to be trying to pass off non-arguments as arguments, and then using this question to try to make it appear as if the fault somehow lies with the person pointing that out to you.



(Cont.)
 

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