seems that those that doubt just havent had a real good personal experience.. ..
I agree. And it would doubtless win the MDC!
The only practical problem I see is how could you verify something that only a dead person could know? If no one living knows, then how can we determine whether it's correct? If someone living does know, then there's the problem of information leakage (by normal means).
What would constitute proof of a ghost?
Good call!
Indeed, it could be difficult to work out a test that is cheat-proof.
However, I will give it some thought.
I'd say several people seeing, videoing reliably and interacting with a so called ghost. The ghost would have to make repeat appearances and communicate.This is a spinoff of another thread concerning a picture of a "ghost". I realized that while no one responding in that thread really believed that a ghost had been seen, the responses centered around how the picture was probably faked. It got me thinking, what is proof of a ghost? What do people who believe in ghosts point to as proof? Pictures? Is that really enough? It's either a picture of "something" they saw or anecdotal evidence.
If ghosts exist, how would one prove it? Since we know pictures and fables aren't cutting it.
If my premise isn't clear enough, I can elaborate.
I'd say several people seeing, videoing reliably and interacting with a so called ghost. The ghost would have to make repeat appearances and communicate.
well.. also.. joe.. just cause some are ignorant does not make everyone ignorant... HAH
true. true.. i have laughed to myself a few times when i realized how misled i was.. but. not everything is a trick.. .sometimes its real...
See, this, like some other responses to my OP seems reasonable, even though you didn't go out of your way to define what a ghost is.I'd say several people seeing, videoing reliably and interacting with a so called ghost. The ghost would have to make repeat appearances and communicate.![]()
When and where? Just asserting something doesn't make it real, and certainly doesn't constitute proof.
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What would make it a ghost and not a demon or a saint? What would make it a ghost and not an alien with advanced teleportation technology? What would make it a ghost and not a time traveler? These aren't questions about the evidence itself; these are questions about the definition. Unless you can give a formal logical or operational definition of the term, you cannot say what would constitute proof.
This isn't such a difficult concept to understand, so I'm beginning to suspect that you are being less than sincere.
No. All I've seen is you avoiding the issue. It has not been handled.Me? I'm sincere in my inquiry, but this notion that the undefinable must be defined is getting a bit tired. I thought this had been handled in previous posts.
I guess you're frustrated for some reason, (as if you must contribute here), so think of what most people consider to be a ghost - maybe this idea came from a book, maybe a movie or a tv show, whatever. Thought of one yet? Good - that's my definition of a ghost.![]()
Me? I'm sincere in my inquiry, but this notion that the undefinable must be defined is getting a bit tired. I thought this had been handled in previous posts.
I guess you're frustrated for some reason, (as if you must contribute here), so think of what most people consider to be a ghost - maybe this idea came from a book, maybe a movie or a tv show, whatever. Thought of one yet? Good - that's my definition of a ghost.![]()
No. All I've seen is you avoiding the issue. It has not been handled.
You just are resistant to the idea that it's pointless to talk of proof of "the undefinable". As I've pointed out, it's not a difficult thing to understand.
Here are some of the problems with conventional notions of a ghost:
If it's defined as discorporate consciousness, then it can't possibly have any sensory input. (We know for certain that all sensory inputs require receptor cells which are part of a body.) For that matter, without a brain, it can have no memory, language, level of arousal, proprioception, etc.--the things that are collectively referred to as "consciousness".
If it's defined as being immaterial, then it can't also have location, so it's pointless to talk about something that is immaterial appearing in a certain place.
If it's defined as being a material thing, then it would be quite easy to say what would constitute proof. (Trouble is, few people will say that a ghost is a material thing.) Also, if it is, the complete dearth of physical evidence means it would be rather silly to continue believing in its existence.
If is has the properties of being invisible, massless, odorless, etc. then there is no difference at all between this thing and nothing. (Ever heard of the invisible dragon in Carl Sagan's garage?) This is, I think, what you mean by something "undefinable". You want to play a game where any time someone suggests a test for the existence of the thing, you say it lacks that property or characteristic. That's why it's absurd to ask what would constitute proof for the existence of something that is undefined.
This is an interesting question, since the big issue with "ghosts" is that they defy known physical laws. The central premise of a ghost is that it is a disembodied spirit/mental essence of someone who has died--that is, something that is conscious but exists with only an intermittant, or no, physical form. This implies that there is consciousness without a brain to contain the mechanisms of thought; and that somehow dying permits this essence to acquire abilities--like creating a vaporous presence, moving through walls, telekinetically moving things (necessary if you have no physicality but slam doors, move things, etc.)--that the entity did not have in life.
I would think that a sufficient examination of apparitional appearances by several teams that have the means, ability, and willingness to consider all non-supernatural explanations for what are deemed ghostly phenomena by the credulous, coupled with some kind of reproducible, non-subjective, measurable effects, would be a good start. But because the very concept of a spirit is so extraordinarily outside Reality as we know it to exist, extraordinary proof is needed.
If pictures are to be of any value, they would have to be taken from multiple angles by automated cameras, with some kind of mechanism of demonstrating synchronisation of the camera shots and continuity against editting. Think about the kind of multi-camera, marked-for-measurement background, voiced indication of which run it is, and such the Mythbusters crew do when they are testing something. That's a very minimum requirement to be able to assess the phenomenon that is being described.
A couple of credulous e-meter wielding camera-hams saying "Did you see that?" to each other in a dark room isn't cutting it. If a ghost were real, it would not be dependent upon darkness or credulity to do its thing.
Just my thoughts, MK
seems that those that doubt just havent had a real good personal experience.. ..
I'm not going to read through every response you've posted, Joe, but have you offerred a definition of a ghost?
If it's defined as discorporate consciousness, then it can't possibly have any sensory input.
If it's defined as being immaterial, then it can't also have location, so it's pointless to talk about something that is immaterial appearing in a certain place.
If is has the properties of being invisible, massless, odorless, etc. then there is no difference at all between this thing and nothing.
That's why it's absurd to ask what would constitute proof for the existence of something that is undefined.
It's not my question. My opinion of your question is that it's no more meaningful than asking what would constitute proof of a 4 sided triangle.Joe, but have you offerred a definition of a ghost?
In this mumbo-jumbo you forgot to say the word "quantum".Conventional definitions suggest they exist on different planes/dimensions and some can "cross over" into ours.
You're wrong. Holograms are material. I've seen them and held them in my hands.By that logic, there's no difference between nothing and a hologram. A holgoram can be defined as "immaterial," yet I'm sure you could have a discussion about holograms.
So you think what constitutes proof is purely subjective? I couldn't disagree more. There is one objective reality.So to answer the OP: It depends on who's giving and taking the test.