Earthborn
Terrestrial Intelligence
Here's one for genetics, has the benefit of being very funny.
Very exciting - let us know if reading the book makes any difference. If he's just had a sheltered up-bringing + is intelligent + open minded maybe he might be receptive to the real picture once he gets the full story.Wow, a lot of good suggestions.
But I might need to be more specific. If I had to pick just one for paleontology and just one for the genetics where should I go?
Probably I'm gonna take this list from you guys to the library and see what they have on hand.
The Bible.
Sit down and read it from cover to cover. Then tell me where it says anything that conflicts with the idea of evolution.
Travis said:But I might need to be more specific. If I had to pick just one for paleontology and just one for the genetics where should I go?
Darwin said:On two occasions I met with in this province some oxen of a very curious breed, called nata or niata. They appear externally to hold nearly the same relation to other cattle, which bull or pug dogs do to other dogs. Their forehead is very short and broad, with the nasal end turned up, and the upper lip much drawn back; their lower jaws project beyond the upper, and have a corresponding upward curve; hence their teeth are always exposed. Their nostrils are seated high up and are very open; their eyes project outwards. When walking they carry their heads low, on a short neck; and their hinder legs are rather longer compared with the front legs than is usual. Their bare teeth, their short heads, and upturned nostrils give them the most ludicrous self-confident air of defiance imaginable.
Since my return, I have procured a skeleton head, through the kindness of my friend Captain Sulivan, R. N., which is now deposited in the College of Surgeons. [1] Don F. Muniz, of Luxan, has kindly collected for me all the information which he could respecting this breed. From his account it seems that about eighty or ninety years ago, they were rare and kept as curiosities at Buenos Ayres. The breed is universally believed to have originated amongst the Indians southward of the Plata; and that it was with them the commonest kind. Even to this day, those reared in the provinces near the Plata show their less civilized origin, in being fiercer than common cattle, and in the cow easily deserting her first calf, if visited too often or molested. It is a singular fact that an almost similar structure to the abnormal [2] one of the niata breed, characterizes, as I am informed by Dr. Falconer, that great extinct ruminant of India, the Sivatherium. The breed is very _true_; and a niata bull and cow invariably produce niata calves. A niata bull with a common cow, or the reverse cross, produces offspring having an intermediate character, but with the niata characters strongly displayed: according to Senor Muniz, there is the clearest evidence, contrary to the common belief of agriculturists in analogous cases, that the niata cow when crossed with a common bull transmits her peculiarities more strongly than the niata bull when crossed with a common cow. When the pasture is tolerably long, the niata cattle feed with the tongue and palate as well as common cattle; but during the great droughts, when so many animals perish, the niata breed is under a great disadvantage, and would be exterminated if not attended to; for the common cattle, like horses, are able just to keep alive, by browsing with their lips on twigs of trees and reeds; this the niatas cannot so well do, as their lips do not join, and hence they are found to perish before the common cattle. This strikes me as a good illustration of how little we are able to judge from the ordinary habits of life, on what circumstances, occurring only at long intervals, the rarity or extinction of a species may be determined.
Darwin said:The rivers which flow in these valleys ought rather to be called mountain-torrents. Their inclination is very great, and their water the colour of mud. The roar which the Maypu made, as it rushed over the great rounded fragments, was like that of the sea. Amidst the din of rushing waters, the noise from the stones, as they rattled one over another, was most distinctly audible even from a distance. This rattling noise, night and day, may be heard along the whole course of the torrent. The sound spoke eloquently to the geologist; the thousands and thousands of stones, which, striking against each other, made the one dull uniform sound, were all hurrying in one direction. It was like thinking on time, where the minute that now glides past is irrevocable. So was it with these stones; the ocean is their eternity, and each note of that wild music told of one more step towards their destiny.
It is not possible for the mind to comprehend, except by a slow process, any effect which is produced by a cause repeated so often, that the multiplier itself conveys an idea, not more definite than the savage implies when he points to the hairs of his head. As often as I have seen beds of mud, sand, and shingle, accumulated to the thickness of many thousand feet, I have felt inclined to exclaim that causes, such as the present rivers and the present beaches, could never have ground down and produced such masses. But, on the other hand, when listening to the rattling noise of these torrents, and calling to mind that whole races of animals have passed away from the face of the earth, and that during this whole period, night and day, these stones have gone rattling onwards in their course, I have thought to myself, can any mountains, any continent, withstand such waste?