A'isha
Miss Schoolteacher
Let's take this at face value and say this is indeed what motivates the Islamic extremists. Its stupid, but let's say you're 100% correct and this is the sole thing.
How is a reason "I'm a Muslim Frenchman and going to attack French civilians, because France kills innocent Muslims in Syria" not an inherently Islamic reason? You can find the justification for that in the Koran too.
Furthermore if you're going to claim it is indeed not, and this is a normal human reaction, please explain how people worse than, say, LePen are somehow wrong. Their reaction is milder and more justified than the reaction by Islamic extremists.
"If you attack our civilians, then we're going to attack yours" has been part of warfare since at least the development of strategic bombing.
Yes, some 130 years later the Crusades evolved into something much different than what they were initially intended to be. That doesn't change the initial aspect of the Crusades one iota.
If the Crusades were started to help militarily defend Byzantium from Muslim invasion, turning around and sacking Constantinople and dividing up Byzantine territory amongst the Crusaders seems like a pretty extreme "evolution": it's directly antithetical to the stated purpose you claimed the Crusades had!
It'd be like if America, after entering World War II ostensibly on the side of Britain, bombed and burned London to the ground and annexed the country as a territory of the US.
The first crusade would be averted, had the bigoted Islamic leaders allowed Christian pilgrims to Jerusalem. Since Christian pilgrims were allowed to make pilgramages to Jerusalem after the end of the Crusades, the later can be argued to have been a victory for Christians. It wasn't an overwhelming victory by any means, but they achieved what they initially set out to do, whereas all Muslims managed to do is stem the mission creep the Crusaders developed.
Pilgrims certainly could visit the Holy Land both before and after the Crusades (and the supposed treatment of pilgrims was never of concern for the Crusaders in anything more than the most peripheral way). The Crusades certainly didn't change that, and in fact the Crusaders were soundly defeated militarily and didn't manage to wring anything more than a 10 year truce (and after it ended, the remaining Crusader states in the Levant were smashed in short order). Jews also lived in some numbers in Jerusalem during the pre-Crusade period (because the Muslims had lifted the ban on Jews living in Jerusalem that had been imposed by the Romans and Byzantines), and were some of the most staunch defenders of the city against the attacking Crusaders. When the Crusaders took the city in 1099, they slaughtered the Jewish and Muslim inhabitants in a massacre that was shocking and unprecedented even for the times.
Really, the only lasting accomplishment of the Crusades was to fatally weaken the Byzantine empire so that the Ottoman empire could finally conquer it. Which, if the purpose of the Crusades was to help defend the Byzantine empire against Muslim invasion, good job, guys.
EDIT: In fact, one of the first things the Crusaders did, even before taking Jerusalem for the first.time, was enter into negotiations to ally with the Egyptian Fatimids during the start of the First Crusade since they both had the mutual enemy of the Seljuk Turks who ruled the Levant.
I believe the Islamic word for Muslims who believe that is "an apostate". Nice try though.
Except that believing that certain passages of the Qur'an were solely in reference to the specific events and people of Muhammad's time and aren't applicable in the present day is such a standard feature of tafsir I'm struggling to think of a Muslim scholar who didn't think that, particularly the Islamist and jihadist ones.
Can we? What do you base this on?
The way Jews (who predated Christianity by a lot more than Christianity predated Islam) were were treated.
I find it interesting that they picked the Crusades and not, say, Mongol invasions. The latter were worse by an order of magnitude. Do you have any comment on that, perhaps?
Mainly because it was Western who were the ones occupying Muslim lands in the 19th Century, and not the Mongols, making the parallels with the Crusades a lot stronger than the parallels with the Mongol invasions.
Nevertheless, Muslim texts about the Mongol invasions are regularly re-purposed by jihadists and salafists to be used against the West. Their favorite scholar, ibn Taymiyyah, for instance, wrote pretty much exclusively about the invading Mongols, and when he referred to infidels and the necessity of striking against them, it was the Mongols he was referring to, not the Western Crusaders (the Crusades had already ended, while the Mongol invasions were still wreaking havoc on Muslim lands).
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