By pointing out that unicorns exist outside of logic. And elves. And pixies. And dragons. And Santa Claus. And the Easter Bunny. Etc.Yahweh said:How do I respond when someone says to me that God exists outside of logic?
A circle has no corners... some kind of 90-side-a-gon might eventually look like a circle, but it is not.specious_reasons said:
A circle is a regular polygon with an infinite number of corners.
Trivial! Give God something harder.![]()
No, omnipotence means "an agency or force of unlimited power". Unlimited meaning "not bounded by exceptions". So, omnipotent means an agency or force of power not bounded by exceptions.Beleth said:Omnipotence means "as powerful as possible", not "powerful enough to do logically absurd things".
And thus the reason that the concept of "omnipotence" is logically inconsistant. If an omnipotent being can't do something, there is a limit to that being's power and thus, the being isn't omnipotent. If there is nothing an omnipotent being can't do, then we get "Rock so heavy he can't lift it" type paradoxes.These kinds of questions all boil down to the question
"Can God do something He can't do?"
The answer, of course, is "no". But that is not to say that there's a limit on God's power. If one can do anything, then the set of things you can't do is the empty set.
This, then, would be a limitation, thus negating God's claim to omnipotence.In other words, God can't make a burrito so hot that even He can't eat it because no such burrito can be made.
This is not an argument against God or for a more powerful being but rather it is an argument against the concept of omnipotence.Not by God, not by anyone. Not even by a hypothetical being with more power than God.
There is a difference between things that are impossible and unimaginable. Something that is impossible is something, in this case, that is incapable of being or of occurring. Something that is unimaginable is something that can not be conceived. I can imagine a rock or a burrito with special properties, but they are impossible of occuring.It's not that it's "merely" really, really hard to make such a burrito; it's unimaginable to make such a burrito.
Applying it to God doesn't render God meaningless, per se. Defining God as omnipotent or using omnipotence as one of the premises of God renders God as meaningless.Yahzi said:Applying it to God renders God meaningless.
No, just noting that if God is constrained by anything (either logic, or TLOP or whatever you like to call it), then He is not all-powerful. Of course it is nonsense, but that is because the concept of an omnipotent god is nonsense.Beleth said:Who said anything about being consistent with the logical laws of the universe?
All I said was that God was consistent with logic.
Are you saying that there is a being who is so absurdly powerful that he can do things he can't do?

Upchurch said:The set of things that an omnipotent being cannot do is the empty set.If an omnipotent being can't do something, there is a limit to that being's power and thus, the being isn't omnipotent. If there is nothing an omnipotent being can't do, then we get "Rock so heavy he can't lift it" type paradoxes.
This, then, would be a limitation, thus negating God's claim to omnipotence.
An omnipotent being cannot do things he cannot do. This is a tautology. It is not a limitation of omnipotence. It's a difficult concept to grasp. You have to look at the problem from the other side.
Actually, it's an argument against the definition of omnipotence. I suggested "maxipotence" as a more accurate term in a previous thread.This is not an argument against God or for a more powerful being but rather it is an argument against the concept of omnipotence.
I can't do things I can't do either. So at some level, the omnipotent being constrained similarly to the way I am constrained.Beleth said:An omnipotent being cannot do things he cannot do. This is a tautology. It is not a limitation of omnipotence. It's a difficult concept to grasp. You have to look at the problem from the other side.
That is a much better word, (though it byasses the topic of this thread) and falls in with what I was talking about with deists. Such a being would be the most powerful of all the entities which were subject to the caprice of the universe.Beleth said:Actually, it's an argument against the definition of omnipotence. I suggested "maxipotence" as a more accurate term in a previous thread.
Is there a difference?Beleth said:Actually, it's an argument against the definition of omnipotence.
M'kay. I assume that by maxipotent" you mean, "that which is most potent (or powerful)"? Or do you mean, "that which has most possible potency (or power)"?I suggested "maxipotence" as a more accurate term in a previous thread.
Well, the first question would then be, are they the most powerful beings in the universe? The second question would be, do they possess all the power that is possible?MartinGibbs said:what if this "god" is just some race of beings quite a bit more intelligent than we are, who created this universe in a jar and just haven't taken the lid off yet?
The latter.Upchurch said:I assume that by maxipotent" you mean, "that which is most potent (or powerful)"? Or do you mean, "that which has most possible potency (or power)"?
I wouldn't call death a power. I'd call it a lack of power.Actually, even that might even lead to some sticky paradoxes. Consider, that which is most potent should have, at least, the potency of those which are less potent than itself. Correct? However, a human has the potential, or ability, to die. Does God have the power to die?
I disagree. As your following example shows, it is an ability, a degree of freedom if you will, that an immortal would be incapable of.Beleth said:I wouldn't call death a power. I'd call it a lack of power.
Both are very excellent situations to consider. Obviously, you are correct in each. As long as death is a choice, it is an ability. Interestingly, if God is maxipotent, then God must have the ability to die, because if God were truly immortal and incapable of dying, then we mortals would have one ability that God does not. You're definition of maxipotent excludes that possibility.Consider two beings. One will die no matter what he does. The other can prevent himself from dying for as long as he wishes. Which one would you say is more powerful?
Consider two other beings. They both have the ability to kill themselves at any time. One chooses to kill himself, and does so. The other one chooses not to kill himself, and so does not. Which one of these two would you say is more powerful?
Sorry, I didn't make myself clear. Since the "gods" who made our universe are, themselves, in a universe, our universe would be a subset of theirs. When I refered to "the universe" in my questions, I was refering to the entire universe, not our subset of the entire universe.MartinGibbs said:They would be the most powerful beings "in" our universe, but what about theirs?
See, they aren't really "in" ours, but in another "dimension" so to speak and now I have a headache.
How can I be correct? I merely stated questions, I didn't answer them. Don't infer that I stated the answers just because I posed the questions.Upchurch said:Both are very excellent situations to consider. Obviously, you are correct in each.
I have to admit that I do not know where you are going with this one.As long as death is a choice, it is an ability. Interestingly, if God is maxipotent, then God must have the ability to die, because if God were truly immortal and incapable of dying, then we mortals would have one ability that God does not.
My appologies. I took them for retorical questions.Beleth said:How can I be correct? I merely stated questions, I didn't answer them. Don't infer that I stated the answers just because I posed the questions.
It is more of an explorative conversation for me rather than a debate where I am trying to prove a specific side. I just think that it is interesting that a "maxipotent", or even omnipotent, being logically must have the capacity for mortality, i.e. God is mortal.I have to admit that I do not know where you are going with this one.
Well, now that is my point. If we are to ascribe maxipotency to God, then God must be mortal or else wouldn't be "that which has most possible potency (or power)" because God would be lacking a possible potency.First off, I'm not sure whether "death" is a term that can apply to God.
Well, if we're going to split hairs, I do not think it has been shown that a soul exists. How does one show that a soul ends if it hasn't been shown that there is such a thing in the first place?If we are talking about physical-body death, then I do not think that it applies to a being who can exist without a physical body. If we are talking about soul death, then I do not think that it has been shown that such a thing exists to begin with.