applecorped
Banned
- Joined
- Mar 8, 2008
- Messages
- 20,145
I don't believe in atheists
I don't believe in atheists
What has changed (at least in this forum) is the need to be able to make a claim without appearing to believe in the claim.As far was I am concerned "atheism" just means "not theism", how has that changed in modern times?
I also have -- well, had -- a grandma and a great aunt who got a bit of ye olde gang rape in WW2. All that the bible has to say on the topic is basically that the rapists should have also kidnapped them and shaved their head before raping them. I'm not entirely sure how that would make it any better. Any of the women on the forum can please tell me if being ALSO kidnapped at bayonet point and having the guy play dress-up-barbie with you and your hairstyle first would make the rape go down any better.
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I'm really sorry to hear that. (If it had happened in biblical times, at least god would have made their rapists pay their father and marry them.![]()
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I'm really sorry to hear that. (If it had happened in biblical times, at least god would have made their rapists pay their father and marry them.![]()
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@Trakar
The two are not exclusive categories.
Being anti-theist or not doesn't make one any more or less of an atheist. So I'm not sure why one should specify the former every time they mention the latter.
...Your point is the one that I made: outspoken atheists are reacting to the outspoken theists. If they shut up so would the atheists. At least atheists don't preach subjugation of women, demonisation of minorities etc.
Yeah, that god seems to be rather disinterested in enforcing its own rules these days.
A 49-year-old (apparently one of only three or four who expressed some kind of remorse) had raped a 5-year-old and wanted to make it up to her (and, I guess, her family) in this manner: "‘I would accept her, I will marry her when I come out of jail.’"
From the article: A woman interviewed 100 convicted rapists in India. This is what she learned. (Washington Post, Sep. 11, 2017)
Almost every belief in the world can be reasonably or stupidly defended.
I believe that complaints about the behaviour of some atheists reveal or hide our own ideas about what the ways of behaving and debating ideologies should be.
Maybe I think the only way to get society out of its drowsiness is to shake it up a little bit. Is that wrong?
Another problem is that some Athiest just don't want to admit that Athiest can behave like real jerks.
The main problem I have with a lot of the "New Atheists' is they come off like a Bizzaro version of the "religionists" they hate so much. The arguments between them and the fervent beleivers probably cause a lot of third parties to go away thinking "They Are Both Nuts".
Another problem is that some Athiest just don't want to admit that Athiest can behave like real jerks.
This is so vague that you have wasted your time and ours by writing it.
Give us some specific examples of the problem and maybe some ideas on what to do about it.
There is little point in telling us that you have noticed a lot of jerks who make people think they are nuts.
"Which religion(s) do you practice?" is a different question from "which religious narratives do you believe in?" which in turn is a different question from "which religious narratives do you think are literally true?"
(Yeah, I'm going to get a lot of incredulity about there being any difference at all between the latter two.)
Disregarding those distinctions, on either or both sides' part, does tend to make the dialog unproductive and tedious. It might even make people look like jerks. It doesn't necessarily make them jerks, though of course it's possible for anyone involved in the disputative discourse to be a jerk for other reasons.
So is your point that when the belief that there are no gods is defended stupidly by "some atheists", you don't want anybody to criticize them?!
Maybe it's wrong, maybe it's not. Could you give us a specific example? (Not that I agree with you that "society" is particularly 'drowsy'. I think that society should be criticized and abolished, not 'shaken up a little bit.')